8 ADVENTURE CLASSICS IN ONE PREMIUM EDITION (Illustrated). Даниэль Дефо
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this inner apartment, and long rafters lay from the thirty-two angles to the top posts of the inner house, being about twenty feet distant, so that there was a space like a walk within the outer wicker-wall, and without the inner, near twenty feet wide.
The inner place he partitioned off with the same wickerwork, but much fairer, and divided into six apartments, so that he had six rooms on a floor, and out of every one of these there was a door: first into the entry, or coming into the main tent, another door into the main tent, and another door into the space or walk that was round it; so that walk was also divided into six equal parts, which served not only for a retreat, but to store up any necessaries which the family had occasion for. These six spaces not taking up the whole circumference, what other apartments the outer circle had were thus ordered: As soon as you were in at the door of the outer circle you had a short passage straight before you to the door of the inner house; but on either side was a wicker partition and a door in it, by which you went first into a large room or storehouse, twenty feet wide and about thirty feet long, and through that into another not quite so long; so that in the outer circle were ten handsome rooms, six of which were only to be come at through the apartments of the inner tent, and served as closets or retiring rooms to the respective chambers of the inner circle; and four large warehouses, or barns, or what you please to call them, which went through one another, two on either hand of the passage, that led through the outer door to the inner tent. Such a piece of basket-work, I believe, was never seen in the world, nor a house or tent so neatly contrived, much less so built. In this great bee-hive lived the three families, that is to say, Will Atkins and his companion; the third was killed, but his wife remained with three children, and the other two were not at all backward to give the widow her full share of everything, I mean as to their corn, milk, grapes, &c., and when they killed a kid, or found a turtle on the shore; so that they all lived well enough; though it was true they were not so industrious as the other two, as has been observed already.
One thing, however, cannot be omitted, viz. that as for religion, I do not know that there was anything of that kind among them; they often, indeed, put one another in mind that there was a God, by the very common method of seamen, swearing by His name: nor were their poor ignorant savage wives much better for having been married to Christians, as we must call them; for as they knew very little of God themselves, so they were utterly incapable of entering into any discourse with their wives about a God, or to talk anything to them concerning religion.
The utmost of all the improvement which I can say the wives had made from them was, that they had taught them to speak English pretty well; and most of their children, who were near twenty in all, were taught to speak English too, from their first learning to speak, though they at first spoke it in a very broken manner, like their mothers. None of these children were above six years old when I came thither, for it was not much above seven years since they had fetched these five savage ladies over; they had all children, more or less: the mothers were all a good sort of well-governed, quiet, laborious women, modest and decent, helpful to one another, mighty observant, and subject to their masters (I cannot call them husbands), and lacked nothing but to be well instructed in the Christian religion, and to be legally married; both of which were happily brought about afterwards by my means, or at least in consequence of my coming among them.
CHAPTER VI—THE FRENCH CLERGYMAN’S COUNSEL
Having thus given an account of the colony in general, and pretty much of my runagate Englishmen, I must say something of the Spaniards, who were the main body of the family, and in whose story there are some incidents also remarkable enough.
I had a great many discourses with them about their circumstances when they were among the savages. They told me readily that they had no instances to give of their application or ingenuity in that country; that they were a poor, miserable, dejected handful of people; that even if means had been put into their hands, yet they had so abandoned themselves to despair, and were so sunk under the weight of their misfortune, that they thought of nothing but starving. One of them, a grave and sensible man, told me he was convinced they were in the wrong; that it was not the part of wise men to give themselves up to their misery, but always to take hold of the helps which reason offered, as well for present support as for future deliverance: he told me that grief was the most senseless, insignificant passion in the world, for that it regarded only things past, which were generally impossible to be recalled or to be remedied, but had no views of things to come, and had no share in anything that looked like deliverance, but rather added to the affliction than proposed a remedy; and upon this he repeated a Spanish proverb, which, though I cannot repeat in the same words that he spoke it in, yet I remember I made it into an English proverb of my own, thus:—
“In trouble to be troubled,
Is to have your trouble doubled.”
He then ran on in remarks upon all the little improvements I had made in my solitude: my unwearied application, as he called it; and how I had made a condition, which in its circumstances was at first much worse than theirs, a thousand times more happy than theirs was, even now when they were all together. He told me it was remarkable that Englishmen had a greater presence of mind in their distress than any people that ever he met with; that their unhappy nation and the Portuguese were the worst men in the world to struggle with misfortunes; for that their first step in dangers, after the common efforts were over, was to despair, lie down under it, and die, without rousing their thoughts up to proper remedies for escape.
I told him their case and mine differed exceedingly; that they were cast upon the shore without necessaries, without supply of food, or present sustenance till they could provide for it; that, it was true, I had this further disadvantage and discomfort, that I was alone; but then the supplies I had providentially thrown into my hands, by the unexpected driving of the ship on the shore, was such a help as would have encouraged any creature in the world to have applied himself as I had done. “Seignior,” says the Spaniard, “had we poor Spaniards been in your case, we should never have got half those things out of the ship, as you did: nay,” says he, “we should never have found means to have got a raft to carry them, or to have got the raft on shore without boat or sail: and how much less should we have done if any of us had been alone!” Well, I desired him to abate his compliments, and go on with the history of their coming on shore, where they landed. He told me they unhappily landed at a place where there were people without provisions; whereas, had they had the common sense to put off to sea again, and gone to another island a little further, they had found provisions, though without people: there being an island that way, as they had been told, where there were provisions, though no people—that is to say, that the Spaniards of Trinidad had frequently been there, and had filled the island with goats and hogs at several times, where they had bred in such multitudes, and where turtle and sea-fowls were in such plenty, that they could have been in no want of flesh, though they had found no bread; whereas, here they were only sustained with a few roots and herbs, which they understood not, and which had no substance in them, and which the inhabitants gave them sparingly enough; and they could treat them no better, unless they would turn cannibals and eat men’s flesh.
They gave me an account how many ways they strove to civilise the savages they were with, and to teach them rational customs in the ordinary way of living, but in vain; and how they retorted upon them as unjust that they who came there for assistance and support should attempt to set up for instructors to those that gave them food; intimating, it seems, that none should set up for the instructors of others but those who could live without them. They gave me dismal accounts of the extremities they were driven to; how sometimes they were many days without any food at all, the island they were upon being inhabited by a sort of savages that lived more indolent, and for that reason were less supplied with the necessaries of life, than they had reason to believe others were in the same part of the world; and yet they found that these savages were less ravenous and voracious than those who had better supplies of food. Also, they added, they could not but see with what demonstrations of wisdom and goodness the governing providence of God directs the events of things in this world, which, they said, appeared in their circumstances: for if, pressed by the hardships they were