Lore of Proserpine. Maurice Hewlett
Читать онлайн книгу.the faculty of discerning spirits, that is, of clothing them in bodily form, and others have not; but of those who have it all do not discern them in the same form, or clothe them in the same body. The form will be rhythmical to some, to other some audible, to others yet again odorous, "aromatic pain," or bliss. These modes are no matter, they are accidents of our state. They cause the form to be relative, just as the conception of God is; but the substance is constant. I have seen innumerable spirits, but always in bodily form. I have never perceived them by means of any other sense, such as hearing, though sight has occasionally been assisted by hearing. If during an orchestral symphony you look steadily enough at one musician or another you can always hear his instrument above the rest and follow his part in the symphony. In the same way when I look at fairy throngs I can hear them sing. If I single out one of them for observation I hear him or her sing—not words, never words; they have none. I saw once, like a driven cloud, the spirits of the North-west wind sweep down the sky over the bare ridge of a chalk down, winged and shrouded, eager creatures, embattled like a host. They were grey and dun-coloured, pale in the face. Their hair swept forward, not back; for it seemed as if the wind in gusts went faster than themselves, and was driving them faster than they could go. Another might well have heard these beings like a terrible, rushing music, as cries of havoc or desolation, wild peals of laughter, fury and exultation. But to me they were inaudible. I heard the volleying of the wind, but them I saw. So in the still ecstasy of that Dryad bathing in light I saw, beyond doubt, what the Greeks called by that name, what some of them saw; and I saw it in their mode, although at the time of seeing I knew nothing of them or their modes, because it happened to be also my mode. But so far I did not more than see her, for though I haunted the place where she had been she never came there again, nor never showed herself. It became to me sacred ground, where with awed breath I could say, "Here indeed she stood and bathed herself. Here I really saw her, and she me;" and I encompassed it with a fantastic cult of my own invention. It may have been very comic, or very foolish, but I don't myself think it was either, because it was so sincere, and because the impulse to do it came so naturally. I used to bare my head; I made a point of saving some of my luncheon (which I took with me to school) that I might leave it there. It was real sacrifice that, because I had a fine appetite, and it was pure worship. In my solitary hours, which were many, I walked with her of course, talked and played with her. But that was another thing, imagination, or fancy, and I don't remember anything of what we said or did. It needs to be carefully distinguished from the first apparition with which imagination, having nothing whatever to proceed upon, had nothing whatever to do. One thing, however, I do remember, that our relations were entirely sexless; and, as I write, another comes into mind. I saw no affinity between her and the creature of my first discovery. It never occurred to me to connect the two either positively, as being inhabitants of a world of their own, or negatively, as not being of my world. I was not a reflective boy, but my mind proceeded upon flashes, by leaps of intuition. When I was moved I could conceive anything, everything; when I was unmoved I was as dull as a clod. It was idle to tell me to think. I could only think when I was moved from within to think. That made me the despair of my father and the vessel of my schoolmaster's wrath. So here I saw no relationship whatsoever between the two appearances. Now, of course, I do. I see now that both were fairies, informed spirits of certain times or places. For time has a spirit as well as space. But more of this in due season. I am not synthesising now but recording. One had been merely curious, the other for a time enthralled me. The first had been made when I was too young to be interested. The second found me more prepared, and seeded in my brain for many a day. Gradually, however, it too faded as fancy began to develop within me. I took to writing, I began to fall in love; and at fifteen I went to a boarding-school. Farewell, then, to rewards and fairies!
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