ARTHUR MACHEN Ultimate Collection: The Greatest Occult & Supernatural Classics in One Volume (Including Translations, Essays & Autobiography). Arthur Machen

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ARTHUR MACHEN Ultimate Collection: The Greatest Occult & Supernatural Classics in One Volume (Including Translations, Essays  & Autobiography) - Arthur Machen


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circles, and the general trend of opinion in these quarters was that at the best, the invasion of England would involve Germany in the gravest difficulties, and leave France in the position of the tertius gaudens. This was the state of affairs when a very high Prussian personage was approached by the Swedish professor, Huvelius.

      Thus Merritt, and here I would say in parenthesis that this Huvelius was by all accounts an extraordinary man. Considered personally and apart from his writings he would appear to have been a most amiable individual. He was richer than the generality of Swedes, certainly far richer than the average university professor in Sweden. But his shabby, green frock-coat, and his battered, furry hat were notorious in the university town where he lived. No one laughed, because it was well known that Professor Huvelius spent every penny of his private means and a large portion of his official stipend on works of kindness and charity. He hid his head in a garret, some one said, in order that others might be able to swell on the first floor. It was told of him that he restricted himself to a diet of dry bread and coffee for a month in order that a poor woman of the streets, dying of consumption, might enjoy luxuries in hospital.

      And this was the man who wrote the treatise "De Facinore Humano"; to prove the infinite corruption of the human race.

      Oddly enough, Professor Huvelius wrote the most cynical book in the world—Hobbes preaches rosy sentimentalism in comparison—with the very highest motives. He held that a very large part of human misery, misadventure, and sorrow was due to the false convention that the heart of man was naturally and in the main well disposed and kindly, if not exactly righteous. "Murderers, thieves, assassins, violators, and all the host of the abominable," he says in one passage, "are created by the false pretense and foolish credence of human virtue. A lion in a cage is a fierce beast, indeed; but what will he be if we declare him to be a lamb and open the doors of his den? Who will be guilty of the deaths of the men, women and children whom he will surely devour, save those who unlocked the cage?" And he goes on to show that kings and the rulers of the peoples could decrease the sum of human misery to a vast extent by acting on the doctrine of human wickedness. "War," he declares, "which is one of the worst of evils, will always continue to exist. But a wise king will desire a brief war rather than a lengthy one, a short evil rather than a long evil. And this not from the benignity of his heart towards his enemies, for we have seen that the human heart is naturally malignant, but because he desires to conquer, and to conquer easily, without a great expenditure of men or of treasure, knowing that if he can accomplish this feat his people will love him and his crown will be secure. So he will wage brief victorious wars, and not only spare his own nation, but the nation of the enemy, since in a short war the loss is less on both sides than in a long war. And so from evil will come good."

      And how, asks Huvelius, are such wars to be waged? The wise prince, he replies, will begin by assuming the enemy to be infinitely corruptible and infinitely stupid, since stupidity and corruption are the chief characteristics of man. So the prince will make himself friends in the very councils of his enemy, and also amongst the populace, bribing the wealthy by proffering to them the opportunity of still greater wealth, and winning the poor by swelling words. "For, contrary to the common opinion, it is the wealthy who are greedy of wealth; while the populace are to be gained by talking to them about liberty, their unknown god. And so much are they enchanted by the words liberty, freedom, and such like, that the wise can go to the poor, rob them of what little they have, dismiss them with a hearty kick, and win their hearts and their votes for ever, if only they will assure them that the treatment which they have received is called liberty."

      Guided by these principles, says Huvelius, the wise prince will entrench himself in the country that he desires to conquer; "nay, with but little trouble, he may actually and literally throw his garrisons into the heart of the enemy country before war has begun."

      This is a long and tiresome parenthesis; but it is necessary as explaining the long tale which Merritt told his brother-in-law, he having received it from some magnate of the Midlands, who had traveled in Germany. It is probable that the story was suggested in the first place by the passage from Huvelius which I have just quoted.

      Merritt knew nothing of the real Huvelius, who was all but a saint; he thought of the Swedish professor as a monster of iniquity, "worse," as he said, "than Neech"—meaning, no doubt, Nietzsche.

      So he told the story of how Huvelius had sold his plan to the Germans; a plan for filling England with German soldiers. Land was to be bought in certain suitable and well-considered places, Englishmen were to be bought as the apparent owners of such land, and secret excavations were to be made, till the country was literally undermined. A subterranean Germany, in fact, was to be dug under selected districts of England; there were to be great caverns, underground cities, well drained, well ventilated, supplied with water, and in these places vast stores both of food and of munitions were to be accumulated, year after year, till "the Day" dawned. And then, warned in time, the secret garrison would leave shops, hotels, offices, villas, and vanish underground, ready to begin their work of bleeding England at the heart.

      "That's what Henson told me," said Merritt at the end of his long story. "Henson, head of the Buckley Iron and Steel Syndicate. He has been a lot in Germany."

      "Well," said Lewis, "of course, it may be so. If it is so, it is terrible beyond words."

      Indeed, he found something horribly plausible in the story. It was an extraordinary plan, of course; an unheard of scheme; but it did not seem impossible. It was the Trojan Horse on a gigantic scale; indeed, he reflected, the story of the horse with the warriors concealed within it which was dragged into the heart of Troy by the deluded Trojans themselves might be taken as a prophetic parable of what had happened to England—if Henson's theory were well founded. And this theory certainly squared with what one had heard of German preparations in Belgium and in France: emplacements for guns ready for the invader, German manufactories which were really German forts on Belgian soil, the caverns by the Aisne made ready for the cannon; indeed, Lewis thought he remembered something about suspicious concrete tennis-courts on the heights commanding London. But a German army hidden under English ground! It was a thought to chill the stoutest heart.

      And it seemed from that wonder of the burning tree, that the enemy mysteriously and terribly present at Midlingham, was present also in Meirion. Lewis, thinking of the country as he knew it, of its wild and desolate hillsides, its deep woods, its wastes and solitary places, could not but confess that no more fit region could be found for the deadly enterprise of secret men. Yet, he thought again, there was but little harm to be done in Meirion to the armies of England or to their munitionment. They were working for panic terror? Possibly that might be so; but the camp under the Highway? That should be their first object, and no harm had been done there.

      Lewis did not know that since the panic of the horses men had died terribly in that camp; that it was now a fortified place, with a deep, broad trench, a thick tangle of savage barbed wire about it, and a machine-gun planted at each corner.

      Chapter VIII

       What Mr. Merritt Found

       Table of Contents

      Mr. Merritt began to pick up his health and spirits a good deal. For the first morning or two of his stay at the doctor's he contented himself with a very comfortable deck chair close to the house, where he sat under the shade of an old mulberry tree beside his wife and watched the bright sunshine on the green lawns, on the creamy crests of the waves, on the headlands of that glorious coast, purple even from afar with the imperial glow of the heather, on the white farmhouses gleaming in the sunlight, high over the sea, far from any turmoil, from any troubling of men.

      The sun was hot, but the wind breathed all the while gently, incessantly, from the east, and Merritt, who had come to this quiet place, not only from dismay, but from the stifling and oily airs of the smoky Midland town, said that that east wind, pure and clear and like well water from the rock, was new life to him. He ate a capital dinner, at the end of his first day at Porth and took rosy views. As to what they had been talking about the night before, he said to Lewis, no doubt there must be trouble of some sort, and perhaps bad trouble; still, Kitchener


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