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Channel; the Italian readily consented to it.
Between the Isle of Guernsey and the Start Point, they met with the Mayflower, Captain Balladine Commanded, a Merchant Ship of 18 Guns, richly laden, and coming from Jamaica. The Captain of the English made a gallant Resistance, and fought his Ship so long, that the French could not carry her into Harbour, wherefore they took the Money, and what was most valuable, out of her; and finding she made more Water than the Pumps could free, quitted, and saw her go down in less than four Hours after. Monsieur le Blanc, the French Captain, received Captain Balladine very civilly, and would not suffer either him or his Men to be stripp'd, saying, None but Cowards ought to be treated after that Manner; that brave Men ought to treat such, though their Enemies, as Brothers; and that to use a gallant Man (who does his Duty) ill, speaks a Revenge which cannot proceed but from a Coward Soul. He order'd that the Prisoners should have their Chests; and when some of his Men seem'd to mutter, he bid ’em remember the Grandeur of the Monarch they serv'd; that they were neither pyrates nor Privateers; and, as brave Men, they ought to show their Enemies an Example they would willingly have follow'd, and use their Prisoners as they wish'd to be us'd.
They running up the English Channel as high as Beachy Head, and, in returning, fell in with three fifty Gun Ships, which gave Chace to the Triumph; but as she was an excellent Sailor, she run ’em out of Sight in seven Glasses, and made the best of her Way for the Lands-End; they here cruized eight Days, then doubling Cape Cornwall, ran up the Bristol Channel, near as far as Nash Point, and intercepted a small Ship from Barbadoes, and stretching away to the Northward, gave Chase to a Ship they saw in the Evening, but lost her in the Night. The Triumph stood then towards Milford, and spying a Sail, endeavour'd to cut her off the Land, but found it impossible; for she got into the Haven, though they came up with her very fast, and she had surely been taken, had the Chase had been any thing longer.
Captain Balladine, who took the Glass, said it was the Port Royal, a Bristol Ship which left Jamaica in Company with him and the Charles. They now return'd to their own Coast, and sold their Prize at Brest, where, at his Desire, they left Captain Balladine, and Monsieur le Blanc made him a Present of Purse with 40 Louis's for his Support; his Crew were also left here.
At the Entrance into this Harbour the Triumph struck upon a Rock, but received no Damage: This Entrance, called Gonlet, is very dangerous on Account of the Number of Rocks which lie on each Side under Water, though the Harbour is certainly the best in France. The Mouth of the Harbour is defended by a strong Castle; the Town is well fortified, and has a Citadel for its farther Defence, which is of considerable Strength. In 1694 the English attempted a Descent, but did not find their Market, for they were beat off with the Loss of their General, and a great many Men. From hence the Triumph return'd to Rochel, and in a Month after our Volunteers, who went on board the Victoire, took their Departure for Martineco and Guadalupa; they met with nothing in their Voyage thither worth noting.
I shall only observe, that Signior Caraccioli, who was as ambitious as he was irreligious, had, by this Time, made a perfect Delft of Misson, and thereby convinc'd him, that all Religion was no other than human Policy, and shew'd him that the Law of Moses was no more than what were necessary, as well for the Preservation as the Governing of the People; for Instance, said he, the African Negroes never heard of the Institution of Circumcision, which is said to be the Sign of the Covenant made between God and this People, and yet they circumcise their Children; doubtless for the same Reason the Jews and other Nations do, who inhabit the Southern Climes, the Prepuce consolidating the perspired Matter, which is of a fatal Consequence. In short, he ran through all the Ceremonies of the Jewish, Christian and Mahometan Religion, and convinced him these were, as might be observed by the Absurdity of many, far from being Institutions of Men inspired; and that Moses, in his Account of the Creation, was guilty of known Blunders; and the Miracles, both in the New and Old Testament, inconsistent with Reason. That God had given us this Blessing, to make Use of for our present and future Happiness, and whatever was contrary to it, notwithstanding their School Distinctions of contrary and above Reason, must be false. This Reason teaches us, that there is a first Cause of all Things, an Ens Entium, which we call God, and our Reason will also suggest, that he must be eternal, and, as the Author of every Thing perfect, he must be infinitely perfect.
If so, he can be subject to no Passions, and neither loves nor hates; he must be ever the same, and cannot rashly do to Day what he shall repent to Morrow. He must be perfectly happy, consequently nothing can add to an eternal State of Tranquillity, and though it becomes us to adore him, yet can our Adorations neither augment, nor our Sins take from this Happiness.
But his Arguments on this Head are too long, and too dangerous to translate; and as they are work'd up with great Subtlety, they may be pernicious to weak Men, who cannot discover their Fallacy; or, who finding ’em agreeable to their Inclinations, and would be glad to shake off the Yoke of the Christian Religion, which galls and curbs their Passions, would not give themselves the Trouble to examine them to the Bottom, but give into what pleases, glad of finding some Excuse to their Consciences. Though as his Opinion of a future State has nothing in it which impugns the Christian Religion, I shall set it down in few Words.
‘That reasoning Faculty, says he, which we perceive within us, we call the Soul, but what that Soul is, is unknown to us. It may die with the Body, or it may survive. I am of Opinion its immortal; but to say that this Opinion is the Dictate of Reason, or only the Prejudice of Education, would, I own, puzzle me. If it is immortal, it must be an Emanation from the Divine Being, and consequently at its being separated from the Body, will return to its first Principle, if not contaminated. Now, my Reason tells me, if it is estranged from its first Principle, which is the Deity, all the Hells of Man's Invention can never yield Tortures adequate to such a Banishment.
As he had privately held these Discourses among the Crew, he had gained a Number of Proselytes, who look'd upon him as a new Prophet risen up to reform the Abuses in Religion; and a great Number being Rochellers, and, as yet, tainted with Calvanism, his Doctrine was the more readily embrac'd. When he had experienced the Effects of his religious Arguments, he fell upon Government, and shew'd, that every Man was born free, and had as much Right to what would support him, as to the Air he respired. A contrary Way of arguing would be accusing the Deity with Cruelty and Injustice, for he brought into the World no Man to pass a Life of Penury, and to miserably want a necessary Support; that the vast Difference between Man and Man, the one wallowing in Luxury, and the other in the most pinching Necessity, was owing only to Avarice and Ambition on the one Hand, and a pusilanimous Subjection on the other; that at first no other than a Natural was known, a paternal Government, every Father was the Head, the Prince and Monarch of his Family, and Obedience to such was both just and easy, for a Father had a compassionate Tenderness for his Children; but Ambition creeping in by Degrees, the stronger Family set upon and enslaved the Weaker; and this additional Strength over-run a third, by every Conquest gathering Force to make others, and this was the first Foundation of Monarchy. Pride encreasing with Power, Man usurped the Prerogative of God, over his Creatures, that of depriving them of Life, which was a Privilege no one had over his own; for as he did not come into the World by his own Election, he ought to stay the determined Time of his Creator: That indeed, Death given in War, was by the Law of Nature allowable, because it is for the Preservation of our own Lives; but no Crime ought to be thus punished, nor indeed any War undertaken, but in Defence of our natural Right, which is such a Share of Earth as is necessary for our Support.
These Topics he often declaimed on, and very often advised with Misson about the setting up for themselves; he was as ambitious as the other, and as resolute. Caraccioli and Misson were by this expert Mariners, and very capable of managing a Ship: Caraccioli had sounded a great many of the Men on this Subject, and found them very inclineable to listen to him. An Accident happen'd which gave Caraccioli a fair Opportunity to put his Designs in Execution, and he laid Hold of it; they went off Martinico on a Cruize, and met with the Winchelsea, an English Man of War of 40 Guns, commanded by Captain Jones; they