---

Скачать книгу

---

is on the road to Lexington, about one third of a mile from Mr. Emerson's home. It was afterward occupied by Mr. Hawthorne.

      In this house the girlish life of Louisa was passed, which she has represented so fully in "Little Women," and of which she speaks in her journal as the happiest time of her life. Yet she was not unmindful of the anxiety of her parents; and the determined purpose to retrieve the fortunes of the family and to give to her mother the comfort and ease which she had never known in her married life became the constant motive of her conduct. It is in the light of this purpose alone that her character and her subsequent career can be fully understood. She naturally thought of teaching as her work, and had for a short time a little school in the barn for Mr. Emerson's children and others.

      It was indeed a great comfort to be sure of the house over their heads, but there were still six mouths to be fed, six bodies to be clothed, and four young, eager minds to be educated. Concord offered very little opportunity for such work as either Mr. or Mrs. Alcott could do, and at last even the mother's brave heart broke down. She was painfully anxious about the support of her household. A friend passing through Concord called upon her, and Mrs. Alcott could not hide the traces of tears on her face. "Abby Alcott, what does this mean?" said the visitor, with determined kindness. The poor mother opened her heart to her friend, and told the story of their privations and sufferings.

      "Come to Boston, and I will find you employment," said the friend.

      The family removed to Boston in 1848, and Mrs. Alcott became a visitor to the poor in the employ of one or more benevolent societies, and finally kept an intelligence office. Her whole heart went into her work; and the children, as well as the mother, learned many valuable lessons from it. Her reports of her work are said to have been very interesting, and full of valuable suggestion.

      Mr. Alcott began to hold conversations in West Street. He attracted a small circle of thoughtful men and women about him, who delighted in the height of his aspirations and the originality of his thoughts. It was congenial occupation for him, and thus added to the happiness of the family, though very little to its pecuniary resources. His price of admission was small, and he freely invited any one who would enjoy the meetings although unable to pay for them. He was a great and helpful influence to young minds. Besides the morally pure and spiritually elevated atmosphere of thought to which they were introduced by him, they found a great intellectual advantage in the acquaintance with ancient poets and philosophers, into whose life he had entered sympathetically. His peculiar theories of temperament and diet never failed to call out discussion and opposition. One of my earliest recollections of Louisa is on one of these occasions, when he was emphasizing his doctrine that a vegetable diet would produce unruffled sweetness of temper and disposition. I heard a voice behind me saying to her neighbor: "I don't know about that. I've never eaten any meat, and I'm awful cross and irritable very often."

      On her fourteenth birthday her mother wrote her the following poem, with a present of a pen. It was a prophetic gift, and well used by the receiver.

       Oh, may this pen your muse inspire,

       When wrapt in pure poetic fire,

       To write some sweet, some thrilling verse;

       A song of love or sorrow's lay,

       Or duty's clear but tedious way

       In brighter hope rehearse.

       Oh, let your strain be soft and high,

       Of crosses here, of crowns beyond the sky;

       Truth guide your pen, inspire your theme,

       And from each note joy's music stream.

      [Original, I think. I have tried to obey.–L. M. A., 1885.]

      In a sketch written for a friend, Louisa gives this account of the parents' influence on the children:–

      When cautious friends asked mother how she dared to have such outcasts among her girls, she always answered, with an expression of confidence which did much to keep us safe, "I can trust my daughters, and this is the best way to teach them how to shun these sins and comfort these sorrows. They cannot escape the knowledge of them; better gain this under their father's roof and their mother's care, and so be protected by these experiences when their turn comes to face the world and its temptations." Once we carried our breakfast to a starving family; once lent our whole dinner to a neighbor suddenly taken unprepared by distinguished guests. Another time, one snowy Saturday night, when our wood was very low, a poor child came to beg a little, as the baby was sick and the father on a spree with all his wages. My mother hesitated at first, as we also had a baby. Very cold weather was upon us, and a Sunday to be got through before more wood could be had. My father said, "Give half our stock, and trust in Providence; the weather will moderate, or wood will come." Mother laughed, and answered in her cheery way, "Well, their need is greater than ours, and if our half gives out we can go to bed and tell stories." So a generous half went to the poor neighbor, and a little later in the eve, while the storm still raged and we were about to cover our fire to keep it, a knock came, and a farmer who usually supplied us appeared, saying anxiously, "I started for Boston with a load of wood, but it drifts so I want to go home. Wouldn't you like to have me drop the wood here; it would accommodate me, and you needn't hurry about paying for it." "Yes," said Father; and as the man went off he turned to Mother with a look that much impressed us children with his gifts as a seer, "Didn't I tell you wood would come if the weather did not moderate?" Mother's motto was "Hope, and keep busy," and one of her sayings, "Cast your bread upon the waters, and after many days it will come back buttered."

      CHAPTER IV.

       THE SENTIMENTAL PERIOD.

       Table of Contents

      A SONG FROM THE SUDS.

      Queen of my tub, I merrily sing,

       While the white foam rises high,

       And sturdily wash, and rinse, and wring,

       And fasten the clothes to dry;

       Then out in the free fresh air they swing,

       Under the sunny sky.

      I wish we could wash from our hearts and our souls

       The stains of the week away,

       And let water and air by their magic make

       Ourselves as pure as they;

       Then on the earth there would be indeed

       A glorious washing-day!

      Along the path of a useful life

       Will heart's-ease ever bloom;

       The busy mind has no time to think

       Of sorrow, or care, or gloom;

       And anxious thoughts may be swept away

       As we busily wield a broom.

      I am glad a task to me is given

       To labor at day by day;

       For it brings me health, and strength, and hope,

       And I cheerfully learn to say,–

       "Head, you may think; heart, you may feel;

       But hand, you shall work alway!"

      THE period of free, happy childhood was necessarily short, and at about the age of fifteen Louisa Alcott began to feel the pressure of thoughts and duties which made life a more solemn matter. In spite of the overflowing fun which appears in her books, her nature was very serious, and she could not cast aside care lightly. So many varying tendencies existed in her character that she must have struggled with many doubts and questions before finding the true path. But she always kept the pole-star of right strictly in view, and never failed in truth to that duty which seemed to her nearest and most imperative. If she erred in judgment, she did not err in conscientious fidelity.

      Her mother's rules for her guidance were–

       Rule yourself.

      

---

Скачать книгу