Uncle Tom's Cabin & The Key to Uncle Tom's Cabin. Гарриет Бичер-Стоу
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her to visit his southern mansion. The eldest of a large family, she was still considered by her father and mother as one of "the children," and the proposal that she should go to Orleans was a most momentous one to the family circle. The old gray-headed father took down Morse's Atlas* out of the book-case, and looked out the exact latitude and longitude; and read Flint's Travels in the South and West,** to make up his own mind as to the nature of the country.
* The Cerographic Atlas of the United States (1842-1845),
by Sidney Edwards Morse (1794-1871), son of the geographer,
Jedidiah Morse, and brother of the painter-inventor, Samuel
F. B. Morse.
** Recollections of the Last Ten Years (1826) by Timothy
Flint (1780-1840), missionary of Presbyterianism to the
trans-Allegheny West.
The good mother inquired, anxiously, "if Orleans wasn't an awful wicked place," saying, "that it seemed to her most equal to going to the Sandwich Islands, or anywhere among the heathen."
It was known at the minister's and at the doctor's, and at Miss Peabody's milliner shop, that Ophelia St. Clare was "talking about" going away down to Orleans with her cousin; and of course the whole village could do no less than help this very important process of taking about the matter. The minister, who inclined strongly to abolitionist views, was quite doubtful whether such a step might not tend somewhat to encourage the southerners in holding on to their slaves; while the doctor, who was a stanch colonizationist, inclined to the opinion that Miss Ophelia ought to go, to show the Orleans people that we don't think hardly of them, after all. He was of opinion, in fact, that southern people needed encouraging. When however, the fact that she had resolved to go was fully before the public mind, she was solemnly invited out to tea by all her friends and neighbors for the space of a fortnight, and her prospects and plans duly canvassed and inquired into. Miss Moseley, who came into the house to help to do the dress-making, acquired daily accessions of importance from the developments with regard to Miss Ophelia's wardrobe which she had been enabled to make. It was credibly ascertained that Squire Sinclare, as his name was commonly contracted in the neighborhood, had counted out fifty dollars, and given them to Miss Ophelia, and told her to buy any clothes she thought best; and that two new silk dresses, and a bonnet, had been sent for from Boston. As to the propriety of this extraordinary outlay, the public mind was divided,—some affirming that it was well enough, all things considered, for once in one's life, and others stoutly affirming that the money had better have been sent to the missionaries; but all parties agreed that there had been no such parasol seen in those parts as had been sent on from New York, and that she had one silk dress that might fairly be trusted to stand alone, whatever might be said of its mistress. There were credible rumors, also, of a hemstitched pocket-handkerchief; and report even went so far as to state that Miss Ophelia had one pocket-handkerchief with lace all around it,—it was even added that it was worked in the corners; but this latter point was never satisfactorily ascertained, and remains, in fact, unsettled to this day.
Miss Ophelia, as you now behold her, stands before you, in a very shining brown linen travelling-dress, tall, square-formed, and angular. Her face was thin, and rather sharp in its outlines; the lips compressed, like those of a person who is in the habit of making up her mind definitely on all subjects; while the keen, dark eyes had a peculiarly searching, advised movement, and travelled over everything, as if they were looking for something to take care of.
All her movements were sharp, decided, and energetic; and, though she was never much of a talker, her words were remarkably direct, and to the purpose, when she did speak.
In her habits, she was a living impersonation of order, method, and exactness. In punctuality, she was as inevitable as a clock, and as inexorable as a railroad engine; and she held in most decided contempt and abomination anything of a contrary character.
The great sin of sins, in her eyes,—the sum of all evils,—was expressed by one very common and important word in her vocabulary—"shiftlessness." Her finale and ultimatum of contempt consisted in a very emphatic pronunciation of the word "shiftless;" and by this she characterized all modes of procedure which had not a direct and inevitable relation to accomplishment of some purpose then definitely had in mind. People who did nothing, or who did not know exactly what they were going to do, or who did not take the most direct way to accomplish what they set their hands to, were objects of her entire contempt,—a contempt shown less frequently by anything she said, than by a kind of stony grimness, as if she scorned to say anything about the matter.
As to mental cultivation,—she had a clear, strong, active mind, was well and thoroughly read in history and the older English classics, and thought with great strength within certain narrow limits. Her theological tenets were all made up, labelled in most positive and distinct forms, and put by, like the bundles in her patch trunk; there were just so many of them, and there were never to be any more. So, also, were her ideas with regard to most matters of practical life,—such as housekeeping in all its branches, and the various political relations of her native village. And, underlying all, deeper than anything else, higher and broader, lay the strongest principle of her being—conscientiousness. Nowhere is conscience so dominant and all-absorbing as with New England women. It is the granite formation, which lies deepest, and rises out, even to the tops of the highest mountains.
Miss Ophelia was the absolute bond-slave of the "ought." Once make her certain that the "path of duty," as she commonly phrased it, lay in any given direction, and fire and water could not keep her from it. She would walk straight down into a well, or up to a loaded cannon's mouth, if she were only quite sure that there the path lay. Her standard of right was so high, so all-embracing, so minute, and making so few concessions to human frailty, that, though she strove with heroic ardor to reach it, she never actually did so, and of course was burdened with a constant and often harassing sense of deficiency;—this gave a severe and somewhat gloomy cast to her religious character.
But, how in the world can Miss Ophelia get along with Augustine St. Clare,—gay, easy, unpunctual, unpractical, sceptical,—in short,—walking with impudent and nonchalant freedom over every one of her most cherished habits and opinions?
To tell the truth, then, Miss Ophelia loved him. When a boy, it had been hers to teach him his catechism, mend his clothes, comb his hair, and bring him up generally in the way he should go; and her heart having a warm side to it, Augustine had, as he usually did with most people, monopolized a large share of it for himself, and therefore it was that he succeeded very easily in persuading her that the "path of duty" lay in the direction of New Orleans, and that she must go with him to take care of Eva, and keep everything from going to wreck and ruin during the frequent illnesses of his wife. The idea of a house without anybody to take care of it went to her heart; then she loved the lovely little girl, as few could help doing; and though she regarded Augustine as very much of a heathen, yet she loved him, laughed at his jokes, and forbore with his failings, to an extent which those who knew him thought perfectly incredible. But what more or other is to be known of Miss Ophelia our reader must discover by a personal acquaintance.
There she is, sitting now in her state-room, surrounded by a mixed multitude of little and big carpet-bags, boxes, baskets, each containing some separate responsibility which she is tying, binding up, packing, or fastening, with a face of great earnestness.
"Now, Eva, have you kept count of your things? Of course you haven't,—children never do: there's the spotted carpet-bag and the little blue band-box with your best bonnet,—that's two; then the India rubber satchel is three; and my tape and needle box is four; and my band-box, five; and my collar-box; and that little hair trunk, seven. What have you done with your sunshade? Give it to me, and let me put a paper round it, and tie it to my umbrella with my shade;—there, now."
"Why, aunty, we are only going up home;—what is the use?"
"To keep it nice, child; people must take care of their things, if they ever mean to have anything; and now, Eva, is your thimble put up?"
"Really, aunty, I don't know."
"Well, never mind; I'll look your box over,—thimble, wax, two spools, scissors, knife, tape-needle;