Works of Homer Eon Flint. Homer Eon Flint
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twistings of wisdom. It kept him in controversy; the brothers of his profession often took him to task for these little distorted scraps of philosophy. He did not like journalism. He had a way of consigning all writers and editors to the devil.
Which was vastly amusing to the reporters. Once they had him going they poised their pens in glee and began splashing their venomous ink. It was tragic; the great professor standing at bay to his tormentors. One and all they loved him and one and all they took delight in his torture. It was a hard task for a reporter to get in at a lecture; and yet it was often the lot of the professor to find himself and his words featured in his breakfast paper.
On the very day before this the doctor had come out with one of his terse startling statements. He had a way of inserting parenthetically some of his scraps of wisdom. It was in an Ethics class. We quote his words as near as possible:
"Man, let me tell you, is egotistic. All our philosophy is based on ego. We live threescore years and we balance it with all eternity. We are it. Did you ever stop and think of eternity? It is a rather long time. What right have we to say that life, which we assume to be everlasting, immediately becomes restrospect once it passes out of the conscious individuality which is allotted upon this earth? The trouble is ourselves. We are five-sensed. We weigh everything! We so measure eternity. Until we step out into other senses, which undoubtedly exist, we shall never arrive at the conception of infinity. Now I am going to make a rather startling announcement.
"The past few years have promised a culmination which has been guessed at and yearned for since the beginning of time. It is within, and still without, the scope of metaphysics. Those of you who have attended my lectures have heard me call myself the material idealist. I am a mystic sensationalist. I believe that we can derive nothing from pure contemplation. There is mystery and wonder in the veil of the occult. The earth, our life, is merely a vestibule of the universe. Contemplation alone will hold us all as inapt and as impotent as the old Monks of Athos. We have mountains of literature behind us, all contemplative, and whatever its wisdom, it has given us not one thing outside the abstract. From Plato down to the present our philosophy has given us not one tangible proof, not one concrete fact which we can place our hands on. We are virtually where we were originally; and we can talk, talk, talk from now until the clap of doomsday.
"What then?
"My friends, philosophy must take a step sidewise. In this modern age young science, practical science, has grown up and far surpassed us. We must go back to the beginning, forget our subjective musings and enter the concrete. We are five-sensed, and in the nature of things we must bring the proof down into the concrete where we can understand it. Can we pierce the nebulous screen that shuts us out of the occult? We have doubted, laughed at ourselves and been laughed at; but the fact remains that always we have persisted in the believing.
"I have said that we shall never, never understand infinity while within the limitations of our five senses. I repeat it. But that does not imply that we shall never solve some of the mystery of life. The occult is not only a supposition, but a fact. We have peopled it with terror, because, like our forebears before Columbus, we have peopled it with imagination.
"And now to my statement.
"I have called myself the Material Idealist. I have adopted an entirely new trend of philosophy. During the past years, unknown to you and unknown to my friends, I have allied myself with practical science. I desired something concrete. While my colleagues and others were pounding out tomes of wonderful sophistry I have been pounding away at the screen of the occult. This is a proud moment. I have succeeded. Tomorrow I shall bring to you the fact and the substance. I have lifted up the curtain and flooded it with the light of day. You shall have the fact for your senses. Tomorrow I shall explain it all. I shall deliver my greatest lecture; in which my whole Me has come to a focus. It is not spiritualism nor sophistry. It is concrete fact and common sense. The subject of my lecture tomorrow will be: 'The Blind Spot.'"
Here begins the second part of the mystery.
We know now that the great lecture was never delivered. Immediately the news was scattered out of the class-room. It became common property. It was spread over the country and was featured in all the great metropolitan dailies. In the lecture- room next morning seats were at a premium; students, professors, instructors and all the prominent people who could gain admission crowded into the hall; even the irrepressible reporters had stolen in to take down the greatest scoop of the century. The place was jammed until even standing room was unthought of. The crowd, dense and packed and physically uncomfortable, waited.
The minutes dragged by. It was a long, long wait. But at last the bell rang that ticked the hour. Every one was expectant. And then fifteen minutes passed by, twenty--the crowd settled down to waiting. At length one of the colleagues stepped into the doctor's office and telephoned to his home. His daughter answered.
"Father? Why he left over two hours ago."
"About what time?"
"Why, it was about seven-thirty. You know he was to deliver his lecture today on the Blind Spot. I wanted to hear it, but he told me I could have it at home. He said he was to have a wonderful guest and I must make ready to receive him. Isn't father there?" "Not yet. Who was this guest? Did he say?"
"Oh yes! In a way. A most wonderful man. And he gave him a wonderful name, Rhamda Avec. I remember because it is so funny. I asked father if he was Sanskrit; and he said he was much older than that. Just imagine!"
"Did your father have his lecture with him?"
"Oh, yes. He glanced over it at breakfast. He told me he was going to startle the world as it had never been since the day of Columbus."
"Indeed."
"Yes. And he was terribly impatient. He said he had to be at the college before eight to receive the great man. He was to deliver his lecture at ten. And afterward he would have lunch at noon and he would give me the whole story. I'm all impatience."
"Thank you."
Then he came back and made the announcement that there was a little delay; but that Dr. Holcomb would be there shortly. But he was not. At twelve o'clock there were still some people waiting. At one o'clock the last man had slipped out of the room--and wondered. In all the country there was but one person who knew. That one was an obscure man who had yielded to a detective's intuition and had fallen inadvertently upon one of the greatest mysteries of modern times.
III
"NOW THERE ARE TWO"
The rest of the story is unfortunately all too easily told. We go back to Jerome and his strange companion.
At Centre Street station they alighted and walked up to the university. Under the Le Conte oaks they met the professor. He was trim and happy, his short, well-built figure clothed in black, his snow-white whiskers trimmed to the usual square crop and his pink skin glowing with splendid health. The fog had by this time lifted and the sun was just beginning to overcome the chilliness of the air. There was no necessity for an introduction.
The two men apparently recognised each other at once. So we have it from the detective. There was sincerity in the delight of their hand-clasp. A strange pair, both of them with the distinction and poise that come from refinement and intellectual training; though in physique they were almost opposite, there was still a strange, almost mutual, bond between them. Dr. Holcomb was beaming.
"At last!" he greeted. "At last! I was sure we could not fail. This, my dear Dr. Avec, is the greatest day since Columbus."
The other took the hand.
"So this is the great Dr. Holcomb. Yes, indeed, it is a great day; though I know nothing about your Columbus. So far it has been simply wonderful. I can scarcely credit my senses. So near and yet so far. How can it be? A dream? Are you sure, Dr. Holcomb?"
"My dear Rhamda, I am sure that I am the happiest man that ever lived. It is the culmination.