The Zane Grey Megapack. Zane Grey
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large, bulging bluff, I saw a dark spot, which took the shape of a figure. This figure, I recollected, had been presented to my sight more than once, and now it stopped me. The hard climb up the slippery stones was fatiguing, but I did not hesitate, for I was determined to know. Once upon the ledge, I let out a yell that quickly set my companions in my direction. The figure I had seen was a dark, red devil, a painted image, rude, unspeakably wild, crudely executed, but painted by the hand of man. The whole surface of the cliff wall bore figures of all shapes—men, mammals, birds and strange devices, some in red paint, mostly in yellow. Some showed the wear of time; others were clear and sharp.
Wallace puffed up to me, but he had wind enough left for another whoop. Jones puffed up also, and seeing the first thing a rude sketch of what might have been a deer or a buffalo, he commented thus: “Darn me if I ever saw an animal like that? Boys, this is a find, sure as you’re born. Because not even the Piutes ever spoke of these figures. I doubt if they know they’re here. And the cowboys and wranglers, what few ever get by here in a hundred years, never saw these things. Beats anything I ever saw on the Mackenzie, or anywhere else.”
The meaning of some devices was as mystical as that of others was clear. Two blood-red figures of men, the larger dragging the smaller by the hair, while he waved aloft a blood-red hatchet or club, left little to conjecture. Here was the old battle of men, as old as life. Another group, two figures of which resembled the foregoing in form and action, battling over a prostrate form rudely feminine in outline, attested to an age when men were as susceptible as they are in modern times, but more forceful and original. An odd yellow Indian waved aloft a red hand, which striking picture suggested the idea that he was an ancient Macbeth, listening to the knocking at the gate. There was a character representing a great chief, before whom many figures lay prostrate, evidently slain or subjugated. Large red paintings, in the shape of bats, occupied prominent positions, and must have represented gods or devils. Armies of marching men told of that blight of nations old or young—war. These, and birds unnamable, and beasts unclassable, with dots and marks and hieroglyphics, recorded the history of a bygone people. Symbols they were of an era that had gone into the dim past, leaving only these marks, {Symbols recording the history of a bygone people.} forever unintelligible; yet while they stood, century after century, ineffaceable, reminders of the glory, the mystery, the sadness of life.
“How could paint of any kind last so long? asked Jones, shaking his head doubtfully.
“That is the unsolvable mystery,” returned Wallace. “But the records are there. I am absolutely sure the paintings are at least a thousand years old. I have never seen any tombs or paintings similar to them. Snake Gulch is a find, and I shall some day study its wonders.”
Sundown caught us within sight of Oak Spring, and we soon trotted into camp to the welcoming chorus of the hounds. Frank and the others had reached the cabin some hours before. Supper was steaming on the hot coals with a delicious fragrance.
Then came the pleasantest time of the day, after a long chase or jaunt—the silent moments, watching the glowing embers of the fire; the speaking moments when a red-blooded story rang clear and true; the twilight moments, when the wood-smoke smelled sweet.
Jones seemed unusually thoughtful. I had learned that this preoccupation in him meant the stirring of old associations, and I waited silently. By and by Lawson snored mildly in a corner; Jim and Frank crawled into their blankets, and all was still. Wallace smoked his Indian pipe and hunted in firelit dreams.
“Boys,” said our leader finally, “somehow the echoes dying away in that cave reminded me of the mourn of the big white wolves in the Barren Lands.”
Wallace puffed huge clouds of white smoke, and I waited, knowing that I was to hear at last the story of the Colonel’s great adventure in the Northland.
CHAPTER 8
NAZA! NAZA! NAZA!
It was a waiting day at Fort Chippewayan. The lonesome, far-northern Hudson’s Bay Trading Post seldom saw such life. Tepees dotted the banks of the Slave River and lines of blanketed Indians paraded its shores. Near the boat landing a group of chiefs, grotesque in semi-barbaric, semicivilized splendor, but black-browed, austere-eyed, stood in savage dignity with folded arms and high-held heads. Lounging on the grassy bank were white men, traders, trappers and officials of the post.
All eyes were on the distant curve of the river where, as it lost itself in a fine-fringed bend of dark green, white-glinting waves danced and fluttered. A June sky lay blue in the majestic stream; ragged, spear-topped, dense green trees massed down to the water; beyond rose bold, bald-knobbed hills, in remote purple relief.
A long Indian arm stretched south. The waiting eyes discerned a black speck on the green, and watched it grow. A flatboat, with a man standing to the oars, bore down swiftly.
Not a red hand, nor a white one, offered to help the voyager in the difficult landing. The oblong, clumsy, heavily laden boat surged with the current and passed the dock despite the boatman’s efforts. He swung his craft in below upon a bar and roped it fast to a tree. The Indians crowded above him on the bank. The boatman raised his powerful form erect, lifted a bronzed face which seemed set in craggy hardness, and cast from narrow eyes a keen, cool glance on those above. The silvery gleam in his fair hair told of years.
Silence, impressive as it was ominous, broke only to the rattle of camping paraphernalia, which the voyager threw to a level, grassy bench on the bank. Evidently this unwelcome visitor had journeyed from afar, and his boat, sunk deep into the water with its load of barrels, boxes and bags, indicated that the journey had only begun. Significant, too, were a couple of long Winchester rifles shining on a tarpaulin.
The cold-faced crowd stirred and parted to permit the passage of a tall, thin, gray personage of official bearing, in a faded military coat.
“Are you the musk-ox hunter?” he asked, in tones that contained no welcome.
The boatman greeted this peremptory interlocutor with a cool laugh—a strange laugh, in which the muscles of his face appeared not to play.
“Yes, I am the man,” he said.
“The chiefs of the Chippewayan and Great Slave tribes have been apprised of your coming. They have held council and are here to speak with you.”
At a motion from the commandant, the line of chieftains piled down to the level bench and formed a half-circle before the voyager. To a man who had stood before grim Sitting Bull and noble Black Thunder of the Sioux, and faced the falcon-eyed Geronimo, and glanced over the sights of a rifle at gorgeous-feathered, wild, free Comanches, this semi-circle of savages—lords of the north—was a sorry comparison. Bedaubed and betrinketed, slouchy and slovenly, these low-statured chiefs belied in appearance their scorn-bright eyes and lofty mien. They made a sad group.
One who spoke in unintelligible language, rolled out a haughty, sonorous voice over the listening multitude. When he had finished, a half-breed interpreter, in the dress of a white man, spoke at a signal from the commandant.
“He says listen to the great orator of the Chippewayan. He has summoned all the chiefs of the tribes south of Great Slave Lake. He has held council. The cunning of the pale-face, who comes to take the musk-oxen, is well known. Let the pale-face hunter return to his own hunting-grounds; let him turn his face from the north. Never will the chiefs permit the white man to take musk-oxen alive from their country. The Ageter, the Musk-ox, is their god. He gives them food and fur. He will never come back if he is taken away, and the reindeer will follow him. The chiefs and their people would starve. They command the pale-face hunter to go back. They cry Naza! Naza! Naza!”
“Say, for a thousand miles I’ve heard that word Naza!” returned the hunter, with mingled curiosity and disgust. “At Edmonton Indian runners started ahead of me, and every village I struck the redskins would crowd round me and an old chief would harangue at me, and motion me back, and point north with Naza! Naza! Naza! What does it mean?”
“No white man knows; no Indian will tell,” answered the interpreter. “The traders think it means the Great Slave, the North Star, the North Spirit, the North Wind, the North Lights and the musk-ox god.”
“Well,