The Spirit of the Border. Zane Grey
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they would get out of the pack, which the Indian now opened. Time and again the big brave placed his broad hand on the shoulder of a comrade Indian and pushed him backward.
Finally the pack was opened. It contained a few articles of wearing apparel, a pair of boots, and a pipe and pouch of tobacco. The big Indian kept the latter articles, grunting with satisfaction, and threw the boots and clothes to the others. Immediately there was a scramble. One brave, after a struggle with another, got possession of both boots. He at once slipped off his moccasins and drew on the white man's foot-coverings. He strutted around in them a few moments, but his proud manner soon changed to disgust.
Cowhide had none of the soft, yielding qualities of buckskin, and hurt the Indian's feet. Sitting down, he pulled one off, not without difficulty, for the boots were wet; but he could not remove the other. He hesitated a moment, being aware of the subdued merriment of his comrades, and then held up his foot to the nearest one. This chanced to be the big Indian, who evidently had a keen sense of humor. Taking hold of the boot with both hands, he dragged the luckless brave entirely around the camp-fire. The fun, however, was not to be all one-sided. The big Indian gave a more strenuous pull, and the boot came off suddenly. Unprepared for this, he lost his balance and fell down the bank almost into the creek. He held on to the boot, nevertheless, and getting up, threw it into the fire.
The braves quieted down after that, and soon lapsed into slumber, leaving the big fellow, to whom the chief had addressed his brief command, acting, as guard. Observing Joe watching him as he puffed on his new pipe, he grinned, and spoke in broken English that was intelligible, and much of a surprise to the young man.
"Paleface—tobac'—heap good."
Then, seeing that Joe made no effort to follow his brother's initiative, for Jim was fast asleep, he pointed to the recumbent figures and spoke again.
"Ugh! Paleface sleep—Injun wigwams—near setting sun."
On the following morning Joe was awakened by the pain in his legs, which had been bound all night. He was glad when the bonds were cut and the party took up its westward march.
The Indians, though somewhat quieter, displayed the same carelessness: they did not hurry, nor use particular caution, but selected the most open paths through the forest. They even halted while one of their number crept up on a herd of browsing deer. About noon the leader stopped to drink from a spring; his braves followed suit and permitted the white prisoners to quench their thirst.
When they were about to start again the single note of a bird far away in the woods sounded clearly on the quiet air. Joe would not have given heed to it had he been less attentive. He instantly associated this peculiar bird-note with the sudden stiffening of Silvertip's body and his attitude of intense listening. Low exclamations came from the braves as they bent to catch the lightest sound. Presently, above the murmur of the gentle fall of water over the stones, rose that musical note once more. It was made by a bird, Joe thought, and yet, judged by the actions of the Indians, how potent with meaning beyond that of the simple melody of the woodland songster! He turned, half expecting to see somewhere in the tree-tops the bird which had wrought so sudden a change in his captors. As he did so from close at hand came the same call, now louder, but identical with the one that had deceived him. It was an answering signal, and had been given by Silvertip.
It flashed into Joe's mind that other savages were in the forest; they had run across the Shawnees' trail, and were thus communicating with them. Soon dark figures could be discerned against the patches of green thicket; they came nearer and nearer, and now entered the open glade where Silvertip stood with his warriors.
Joe counted twelve, and noted that they differed from his captors. He had only time to see that this difference consisted in the head-dress, and in the color and quantity of paint on their bodies, when his gaze was attracted and riveted to the foremost figures.
The first was that of a very tall and stately chief, toward whom Silvertip now advanced with every show of respect. In this Indian's commanding stature, in his reddish-bronze face, stern and powerful, there were readable the characteristics of a king. In his deep-set eyes, gleaming from under a ponderous brow; in his mastiff-like jaw; in every feature of his haughty face were visible all the high intelligence, the consciousness of past valor, and the power and authority that denote a great chieftain.
The second figure was equally striking for the remarkable contrast it afforded to the chief's. Despite the gaudy garments, the paint, the fringed and beaded buckskin leggins—all the Indian accouterments and garments which bedecked this person, he would have been known anywhere as a white man. His skin was burned to a dark bronze, but it had not the red tinge which characterizes the Indian. This white man had, indeed, a strange physiognomy. The forehead was narrow and sloped backward from the brow, denoting animal instincts. The eyes were close together, yellowish-brown in color, and had a peculiar vibrating movement, as though they were hung on a pivot, like a compass-needle. The nose was long and hooked, and the mouth set in a thin, cruel line. There was in the man's aspect an extraordinary combination of ignorance, vanity, cunning and ferocity.
While the two chiefs held a short consultation, this savage-appearing white man addressed the brothers.
"Who're you, an' where you goin'?" he asked gruffly, confronting
Jim.
"My name is Downs. I am a preacher, and was on my way to the Moravian Mission to preach to the Indians. You are a white man; will you help us?"
If Jim expected the information would please his interrogator, he was mistaken.
"So you're one of 'em? Yes, I'll do suthin' fer you when I git back from this hunt. I'll cut your heart out, chop it up, an' feed it to the buzzards," he said fiercely, concluding his threat by striking Jim a cruel blow on the head.
Joe paled deathly white at this cowardly action, and his eyes, as they met the gaze of the ruffian, contracted with their characteristic steely glow, as if some powerful force within the depths of his being were at white heat and only this pale flash came to the surface.
"You ain't a preacher?" questioned the man, meeting something in
Joe's glance that had been absent from Jim's.
Joe made no answer, and regarded questioner steadily.
"Ever see me afore? Ever hear of Jim Girty?" he asked boastfully.
"Before you spoke I knew you were Girty," answered Joe quietly.
"How d'you know? Ain't you afeared?"
"Of what?"
"Me—me?"
Joe laughed in the renegades face.
"How'd you knew me?" growled Girty. "I'll see thet you hev cause to remember me after this."
"I figured there was only one so-called white man in these woods who is coward enough to strike a man whose hands are tied."
"Boy, ye're too free with your tongue. I'll shet off your wind."
Girty's hand was raised, but it never reached Joe's neck.
The big Indian had an hour or more previous cut Joe's bonds, but he still retained the thong which was left attached to Joe's left wrist. This allowed the young man free use of his right arm, which, badly swollen or not, he brought into quick action.
When the renegade reached toward him Joe knocked up the hand, and, instead of striking, he grasped the hooked nose with all the powerful grip of his fingers. Girty uttered a frightful curse; he writhed with pain, but could not free himself from the vise-like clutch. He drew his tomahawk and with a scream aimed a vicious blow at Joe. He missed his aim, however, for Silvertip had intervened and turned the course of the keen hatchet. But the weapon struck Joe a glancing blow, inflicting a painful, though not dangerous wound.
The renegade's nose was skinned and bleeding profusely. He was frantic with fury, and tried to get at Joe; but Silvertip remained in front of his captive until some of the braves led Girty into the forest, where the tall chief had already disappeared.
The nose-pulling incident added to the gayety of the Shawnees,