Read My Heart: Dorothy Osborne and Sir William Temple, A Love Story in the Age of Revolution. Jane Dunn
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that were used to maintain Sir Peter and his men in their lonely defiance.
Camped out in increasing penury and insecurity at St Malo on the French coast, his family sold the Osborne silver and even their linen in attempts to finance provisions for the starving castle inmates. When their own funds were exhausted, Lady Osborne turned to solicit financial assistance from relations, friends and reluctant officials. Often it had been humiliating and unproductive work. Dorothy had shared much of her mother’s hardships in trying to raise funds and both had endured the shame of begging for help. These years of uncertainty and struggle took their toll on everyone.
Dorothy’s mother, never the most cheerful of women, had lost what spirits and health she had. She explained her misanthropic attitude to her daughter: ‘I have lived to see that it is almost impossible to believe people worse than they are’; adding the bitter warning, ‘and so will you.’ Such a dark view of human nature expressed forcefully to a young woman on the brink of life was a baleful gift from any mother. Lady Osborne also criticised her daughter’s naturally melancholic expression: she considered she looked so doleful that anyone would think she had already endured the worst tragedy possible, needing, her mother claimed, ‘noe tear’s to perswade [show] my trouble, and that I had lookes soe farr beyond them, that were all the friends I had in the world, dead, more could not bee Expected then such a sadnesse in my Ey’s’ [she could not look any sadder].3
So it was that this young woman, whose life had already been forced out of seclusion, set out with her brother Robin in 1648 for France. Dorothy recognised the change these hardships had wrought, how pessimistic and anxious she had become: ‘I was so alterd, from a Cheerful humor that was always’s alike [constant], never over merry, but always pleased, I was growne heavy, and sullen, froward [turned inward] and discomposed.’4 She had little reason to expect some fortunate turn of fate. More likely was fear of further loss to her family, more danger and deaths and the possibility that their home would be lost for ever.
An arranged marriage to some worthy whose fortune would help repair her own was the prescribed goal for a young woman of her class and time. Dorothy had grown up expecting marriage as the only career for a girl, the salvation from a life of dependency and service in the house of some relation or other. But it was marriage as business merger, negotiated by parents. Love, or even liking, was no part of it, although in many such marriages a kind of devoted affection, even passion, would grow. She struggled to convince herself it was a near impossibility to marry for love: ‘a happiness,’ she considered, ‘too great for this world’.5
Dorothy, however, had been exposed also to the more unruly world of the imagination. She was a keen and serious reader. She immersed herself in the wider moral and emotional landscapes offered by the classics and contemporary French romances, most notably those of de Scudéry. These heroic novels of epic length, sometimes running to ten volumes, enjoyed extraordinary appeal during the mid-seventeenth century. Some offered not just emotional adventure but also the delights of escapism by taking home-based women (for their readers were mostly female) on imaginary journeys across the known world.
Despite having her heart and imagination fired with fables of high romance, Dorothy knew her destiny as an Englishwoman from the respectable if newly impoverished gentry lay in a grittier reality. As she and her brother passed through their own war-scarred land they were faced by the hard truth that the conflict was not yet over and the country was becoming an increasingly disorderly and lawless place. Traditions of accepted behaviour and expectation were upended. Authority, from the local gentry landowners to the king, had been fundamentally challenged and law and order were beginning to crumble. Travelling was dangerous at any time, for the roads were rutted tracks and travellers were vulnerable to desperate or vicious men. There was no police force, and justice in a time of war was random and largely absent. In her memoirs Lady Halkett,* a contemporary of Dorothy’s, noted the increase in unprovoked acts of murderous sectarian violence against individuals: ‘there was too many sad examples of [such] att that time, when the devission was betwixt the King and Parliament, for to betray a master or a friend was looked upon as doing God good service.’6
Dorothy recalled later the self-imposed tragedy, witnessed at first hand, of what had become of England, ‘a Country wasted by a Civill warr … Ruin’d and desolated by the long striffe within it to that degree as twill bee usefull to none’.7 Certainly her family’s fortunes and future prospects appeared to be as ruined as the burned houses and dying cattle they passed on their journey south. However destructive civil war was to life, fortune and security, the social upheavals broke open some of the more stifling conventions of a young unmarried woman’s life. Although exposing her to fear and humiliation, the struggle to save her father propelled Dorothy out of Bedfordshire into a wider horizon and a more demanding and active role in the world.
Now she was on the road again: however disheartening the reasons for her journey, whatever the dangers, she was young enough to rise to this newfound freedom and the possibility of adventure. The bustling activity of other travellers was always interesting, the unpredictability of experience exhilarating to a highly perceptive young woman: for Dorothy the small dramas of people’s lives were a constant diversion. She shared her amusement with her brother Robin on the journey, possibly making similar comments to the following, when she noted the extraordinary diminishment wrought by marriage on a male acquaintance whom she had thought destined for greater things. It is as if she is talking to us directly, confiding this piece of mischievous gossip to an inclined ear:
I was surprised to see, a Man that I had knowne soe handsom, soe capable of being made a pretty gentleman … Transformed into the direct shape of a great Boy newly come from scoole. To see him wholly taken up with running on Errand’s for his wife, and teaching her little dog, tricks, and this was the best of him, for when hee was at leasure to talke, hee would suffer noebody Else to doe it, and by what hee sayd, and the noyse hee made, if you had heard it you would have concluded him drunk with joy that hee had a wife and a pack of houndes.8
Dorothy’s analytic, philosophical turn of mind always searched for deeper significance as well as humour in the antics of her fellows. Her conversational letters, full of irony and gossip, showed her striving to do right herself and yet highly entertained by the wrongs done by others. As Dorothy and Robin crossed by ferry to the Isle of Wight to await the boat to France there was much to watch and wonder at. When they eventually arrived at the Rose and Crown Inn they had the added piquancy of being close to the forbidding Norman fortress, Carisbrooke Castle, where Charles I was imprisoned, with all the attendant speculation around his recent incarceration and various attempts at escape and rescue.
Also en route to France was a young man of quite extraordinary good looks and ardent nature. William Temple was only twenty and had evaded most of the bitter legacies and depredations of the civil war. His family were parliamentarians, his father sometime Master of the Rolls in Ireland and a member of parliament there. William was his eldest son and although not dedicated to scholarship was highly intelligent and curious about the world, with an optimistic view of human nature. His easy manners, interest in others and natural charm were so infectious that his sister Martha claimed that on a good day no one, male or female, could resist him. Sent abroad by his father to broaden his education and protect him from the worst of the war at home, William Temple, naturally independent-minded and tolerant, avoided playing his part in the sectarianism that divided families and destroyed lives.
There was nothing, after all, to keep him at home, as his sister later explained: ‘1648 [was] a time so dismal to England, that none but those who were the occasion of those disorders in their Country, could have bin sorry to leave it.’9 William headed first for the Isle of Wight to visit his uncle Sir John Dingley who owned a large estate there. He had another more controversial family member