The Picture of Dorian Gray. Оскар Уайльд

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The Picture of Dorian Gray - Оскар Уайльд


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are usually called into check by the consequences of their own misdemeanours, so that they learn empathy and sympathy. Without consequences, selfish inclinations are allowed to run riot and become amplified until the person has no control. That is what happens to Dorian Gray, and that is what Wilde is saying about his own plight. As a privileged and successful celebrity Wilde is allowed free-rein to do what he likes with impunity, but he can see that sooner or later he will come unstuck.

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      Table of Contents

       Cover Page

       Title Page

       CHAPTER 6

       CHAPTER 7

       CHAPTER 8

       CHAPTER 9

       CHAPTER 10

       CHAPTER 11

       CHAPTER 12

       CHAPTER 13

       CHAPTER 14

       CHAPTER 15

       CHAPTER 16

       CHAPTER 17

       CHAPTER 18

       CHAPTER 19

       CHAPTER 20

       CLASSIC LITERATURE: WORDS AND PHRASES

       Copyright

       About the Publisher

       THE PREFACE

      The artist is the creator of beautiful things.

      To reveal art and conceal the artist is art’s aim.

      The critic is he who can translate into another manner or a new material his impression of beautiful things.

      The highest, as the lowest, form of criticism is a mode of autobiography.

      Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault.

      Those who find beautiful meanings in beautiful things are the cultivated. For these there is hope.

      They are the elect to whom beautiful things mean only Beauty.

      There is no such thing as a moral or an immoral book.

      Books are well written, or badly written. That is all.

      The nineteenth century dislike of Realism is the rage of Caliban seeing his own face in a glass.

      The nineteenth century dislike of Romanticism is the rage of Caliban not seeing his own face in a glass.

      The moral life of man forms part of the subject-matter of the artist, but the morality of art consists in the perfect use of an imperfect medium. No artist desires to prove anything. Even things that are true can be proved.

      No artist has ethical sympathies. An ethical sympathy in an artist is an unpardonable mannerism of style.

      No artist is ever morbid. The artist can express everything.

      Thought and language are to the artist instruments of an art.

      Vice and virtue are to the artist materials for an art.

      From the point of view of form, the type of all the arts is the art of the musician. From the point of view of feeling, the actor’s craft is the type.

      All art is at once surface and symbol.

      Those who go beneath the surface do so at their peril.

      Those who read the symbol do so at their peril.

      It is the spectator, and not life, that art really mirrors.

      Diversity of opinion about a work of art shows that the work is new, complex, and vital.

      When critics disagree the artist is in accord with himself.

      We can forgive a man for making a useful thing as long as he does not admire it. The only excuse for making a useless thing is that one admires it intensely.

      All art is quite useless.

       CHAPTER 1

      The studio was filled with the rich odour of roses, and when the light summer wind stirred amidst the trees of the garden, there came through the open door the heavy scent of the lilac, or the more delicate perfume of the pink-flowering thorn.

      From the corner of the divan of Persian saddle-bags on which he was lying, smoking, as was his custom, innumerable cigarettes, Lord Henry Wotton could just catch the gleam of the honey-sweet and honey-coloured blossoms of a laburnum, whose tremulous branches seemed hardly able to bear the burden of a beauty so flame-like as theirs; and now and then the fantastic shadows of birds in flight flitted across the long tussore-silk curtains that were stretched in front of the huge window, producing a kind of momentary Japanese effect, and making him think of those pallid jade-faced painters of Tokyo who, through the medium of an art that is necessarily immobile, seek to convey the sense of swiftness and motion. The sullen murmur of the bees shouldering their way through the long unmown grass, or circling with monotonous insistence round the dusty gilt horns of the straggling woodbine, seemed to make the stillness more oppressive. The dim roar of London was like the bourdon note of a distant organ.

      In


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