FOREWORD

       BY DOUGLAS E. WINTER

       ‘Is this the dream? or was that?’

      WORDS create worlds: storytelling is a kind of godhood, taking the imperfect day of language, moulding it in the writer’s own image and, with skill, breathing it to life. The task is a formidable one, and it is little wonder that most fiction is content with reinventing reality, safely sculpting what is known. And why not? Stories are for the most part entertainment, ephemeral, meant only for the moment. Few novels strive for life beyond their covers; few hold us in their dominion for years, fewer still for lifetimes. The words and the worlds of E. R. Eddison, which I first discovered more than twenty years ago, still intrigue me, uplift me, haunt me, today. I know that I am not alone.

      Eric Rücker Eddison (1882–1945) was a civil servant at the British Board of Trade, sometime Icelandic scholar, devotee of Homer and Sappho, and mountaineer. Although by all accounts a bowler-hatted and proper English gentleman, Eddison was an unmitigated dreamer who, in occasional spare hours over some thirty years, put his dreams to paper. In 1922, just before his fortieth birthday, a small collector’s edition of The Worm Ouroboros was published; larger printings soon followed in both England and America, and a legend of sorts was born. The book was a dark and blood-red jewel of wonder, equal parts spectacle and fantasia, labyrinthine in its intrigue, outlandish in its violence. It was also Eddison’s first novel.

      After writing an adventure set in the Viking age, Styrbiorn the Strong (1926), and a translation of Egil’s Saga (1930), Eddison devoted the remainder of his life to the fantastique in a series of novels set, for the most part, in Zimiamvia, the fabled paradise of The Worm Ouroboros. The Zimiamvian books were, in Eddison’s words, ‘written backwards’, and thus published in reverse chronological order of events: Mistress of Mistresses (1935), A Fish Dinner in Memison (1941), and The Mezentian Gate (1958). (The final book was incomplete when Eddison died, but his notes were so thorough that his brother, Colin Eddison, and his friend George R. Hamilton were able to assemble the book for publication.) Although the books are known today as a trilogy, Eddison wrote them as an open-ended series; they may be read and enjoyed alone or in any sequence. Each is a metaphysical adventure, an intricate Chinese puzzle box whose twists and turns reveal ever-encircling vistas of delight and dread.

      Eddison’s four great fantasies are linked by the enigmatic character of Edward Lessingham – country gentleman, soldier, statesman, artist, writer, and lover, among other talents – and his Munchausen-like adventures in space … and time. Although he disappears after the early pages of The Worm Ouroboros, Lessingham is central to the books that follow. ‘God knows,’ he tells us, ‘I have dreamed and waked and dreamed till I know not well which is dream and which is true.’ One of the pleasures of reading Eddison is that we, too, are never certain. Perhaps Lessingham is a man of our world; perhaps he is a god; perhaps he is only a dream … or a dream within a dream. And perhaps, just perhaps, he is all of these things, and more.

      In a transcendent moment of The Worm Ouroboros, the Demonlords Juss and Brandoch Daha, searching desperately for their lost comrade-in-arms, Goldry Bluzco, ascend to the dizzying heights of Koshtra Pivrarcha. There, in the distance, they see paradise. Lord Juss speaks:

      ‘Thou and I, first of the children of men, now behold with living eyes the fabled land of Zimiamvia. Is that true, thinkest thou, which philosophers tell of that fortunate land: that no mortal foot may tread it, but the blessed souls do inhabit it of the dead that be departed, even they that were great upon earth and did great deeds when they were living, that scorned not earth and the delights and the glories thereof, and yet did justly and were not dastards nor yet oppressors?’

      ‘Who knoweth?’ answers Brandoch Daha. ‘Who shall say he knoweth?’

      If anyone knows, it is Edward Lessingham. In the Overture to Mistress of Mistresses, we learn that old age has claimed him, his final hours watched over by a mysterious lover. Lord Juss’s question is repeated, and the reader – like Lessingham – is taken straightaway to Zimiamvia. This is neither the biblical paradise, nor that of classical mythology, but a mad poet’s dream of Northern Europe during the Renaissance. Zimiamvia is an imperfect heaven – what other kind could exist without boredom for its residents? – a Machiavellian playground for men and gods, where mystery and menace, romance and revenge, swordplay and soldiering are the natural order of things.

      Three kingdoms comprise this otherworld – known, from north to south, as Fingiswold, Rerek and Meszria – and all are ruled by the wise, firm hand of King Mezentius. In Zimiamvia, Lessingham lives on, his earthly self a duality. His namesake, Lord of Rerek, is his Apollonian half – the embodiment of reason, logic, science. Lord Lessingham is cut from the same cloth as the Demon heroes of The Worm Ouroboros, a demigod and bravo, a man of action and of honour with but a single stain: kinship, and thus loyalty in blood, to Horius Parry, the ambitious Vicar in Rerek. Parry, in turn, is the