The Rest is Noise. Alex Ross
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relatives to make the trip. There was even a fictional character present—Adrian Leverkühn, the hero of Thomas Mann’s Doctor Faustus, the tale of a composer in league with the devil.
The Graz papers brought news from Croatia, where a Serbo-Croat movement was gaining momentum, and from Russia, where the tsar was locked in conflict with the country’s first parliament. Both stories carried tremors of future chaos—the assassination of Archduke Franz Ferdinand in 1914, the Russian Revolution of 1917. For the moment, though, Europe maintained the facade of civilization. The British war minister, Richard Haldane, was quoted as saying that he loved German literature and enjoyed reciting passages from Goethe’s Faust.
Strauss and Mahler, the titans of Austro-German music, spent the afternoon in the hills above the city, as Alma Mahler recounted in her memoirs. A photographer captured the composers outside the opera house, apparently preparing to set out on their expedition—Strauss smiling in a boater hat, Mahler squinting in the sun. The company visited a waterfall and had lunch in an inn, where they sat at a plain wooden table. They must have made a strange pair: Strauss, tall and lanky, with a bulbous forehead, a weak chin, strong but sunken eyes; Mahler, a full head shorter, a muscular hawk of a man. As the sun began to go down, Mahler became nervous about the time and suggested that the party head back to the Hotel Elefant, where they were staying, to prepare for the performance. “They can’t start without me,” Strauss said. “Let ’em wait.” Mahler replied: “If you won’t go, then I will—and conduct in your place.”
Mahler was forty-five, Strauss forty-one. They were in most respects polar opposites. Mahler was a kaleidoscope of moods—childlike, heaven-storming, despotic, despairing. In Vienna, as he strode from his apartment near the Schwarzenbergplatz to the opera house on the Ringstrasse, cabdrivers would whisper to their passengers, “Der Mahler!” Strauss was earthy, self-satisfied, more than a little cynical, a closed book to most observers. The soprano Gemma Bellincioni, who sat next to him at a banquet after the performance in Graz, described him as “a pure kind of German, without poses, without long-winded speeches, little gossip and no inclination to talk about himself and his work, a gaze of steel, an indecipherable expression.” Strauss came from Munich, a backward place in the eyes of sophisticated Viennese such as Gustav and Alma. Alma underlined this impression in her memoir by rendering Strauss’s dialogue in an exaggerated Bavarian dialect.
Not surprisingly, the relationship between the two composers suffered from frequent misunderstandings. Mahler would recoil from unintended slights; Strauss would puzzle over the sudden silences that ensued. Strauss was still trying to understand his old colleague some four decades later, when he read Alma’s book and annotated it. “All untrue,” he wrote, next to the description of his behavior in Graz.
“Strauss and I tunnel from opposite sides of the mountain,” Mahler said. “One day we shall meet.” Both saw music as a medium of conflict, a battlefield of extremes. They reveled in the tremendous sounds that a hundred-piece orchestra could make, yet they also released energies of fragmentation and collapse. The heroic narratives of nineteenth-century Romanticism, from Beethoven’s symphonies to Wagner’s music dramas, invariably ended with a blaze of transcendence, of spiritual overcoming. Mahler and Strauss told stories of more circuitous shape, often questioning the possibility of a truly happy outcome.
Each made a point of supporting the other’s music. In 1901, Strauss became president of the Allgemeiner deutscher Musikverein, or All-German Music Association, and his first major act was to program Mahler’s Third Symphony for the festival the following year. Mahler’s works appeared so often on the association’s programs in subsequent seasons that some critics took to calling the organization the Allgemeiner deutscher Mahlerverein. Others dubbed it the Annual German Carnival of Cacophony. Mahler, for his part, marveled at Salome. Strauss had played and sung the score for him the previous year, in a piano shop in Strasbourg, while passersby pressed against the windows trying to overhear. Salome promised to be one of the highlights of Mahler’s Vienna tenure, but the censors balked at accepting an opera in which biblical characters perform unspeakable acts. Furious, Mahler began hinting that his days in Vienna were numbered. He wrote to Strauss in March 1906: “You would not believe how vexatious this matter has been for me or (between ourselves) what consequences it may have for me.”
So Salome came to Graz, an elegant city of 150,000 people, capital of the agricultural province of Styria. The Stadt-Theater staged the opera at the suggestion of the critic Ernst Decsey, an associate of Mahler’s, who assured the management that it would create a succès de scandale.
“The city was in a state of great excitement,” Decsey wrote in his autobiography, Music Was His Life. “Parties formed and split. Pub philosophers buzzed about what was going on … Visitors from the provinces, critics, press people, reporters, and foreigners from Vienna … Three more-than-sold-out houses. Porters groaned, and hoteliers reached for the keys to their safes.” The critic fueled the anticipation with a preview article acclaiming Strauss’s “tone-color world,” his “polyrhythms and polyphony,” his “breakup of the narrow old tonality,” his “fetish ideal of an Omni-Tonality.”
As dusk fell, Mahler and Strauss finally appeared at the opera house, having rushed back to town in their chauffeur-driven car. The crowd milling around in the lobby had an air of nervous electricity. The orchestra played a fanfare when Strauss walked up to the podium, and the audience applauded stormily. Then silence descended, the clarinet played a softly slithering scale, and the curtain went up.
In the Gospel of Saint Matthew, the princess of Judaea dances for her stepfather, Herod, and demands the head of John the Baptist as reward. She had surfaced several times in operatic history, usually with her more scandalous features suppressed. Strauss’s brazenly modern retelling takes off from Oscar Wilde’s 1891 play Salomé, in which the princess shamelessly eroticizes the body of John the Baptist and indulges in a touch of necrophilia at the end. When Strauss read Hedwig Lachmann’s German translation of Wilde—in which the accent is dropped from Salomé’s name—he decided to set it to music word for word, instead of employing a verse adaptation. Next to the first line, “How beautiful is the princess Salome to night,” he made a note to use the key of C-sharp minor. But this would turn out to be a different sort of C-sharp minor from Bach’s or Beethoven’s.
Strauss had a flair for beginnings. In 1896 he created what may be, after the first notes of Beethoven’s Fifth, the most famous opening flourish in music: the “mountain sunrise” from Thus Spake Zarathustra, deployed to great effect in Stanley Kubrick’s film 2001: A Space Odyssey. The passage draws its cosmic power from the natural laws of sound. If you pluck a string tuned to a low C, then pluck it again while pinching it in half, the tone rises to the next C above. This is the interval of the octave. Further subdivisions yield intervals of the fifth (C to G), the fourth (G to the next higher C), and the major third (C to E). These are the lower steps of the natural harmonic series, or overtone series, which shimmers like a rainbow from any vibrating string. The same intervals appear at the outset of Zarathustra, and they accumulate into a gleaming C-major chord.
Salome, written nine years after Zarathustra, begins very differently, in a state of volatility and flux. The first notes on the clarinet are simply a rising scale, but it is split down the middle: the first half belongs to C-sharp major, the second half to G major. This is an unsettling opening, for several reasons. First, the notes C-sharp and G are separated by the interval known as the tritone, one half-step narrower than the perfect fifth. (Leonard Bernstein’s “Maria” opens with a tritone resolving to a fifth.) This interval has long caused uneasy vibrations in human ears; scholars called it diabolus in musica, the musical devil.
In the Salome scale, not just two notes but two key-areas, two opposing harmonic spheres, are juxtaposed. From the start, we are plunged into an environment where bodies and ideas circulate freely, where opposites meet. There’s a hint of the glitter and swirl of city life: the debonairly gliding clarinet looks forward to the jazzy character who kicks off Gershwin’s Rhapsody in Blue. The scale might also suggest a meeting of irreconcilable belief systems; after all, Salome takes place at the intersection of Roman, Jewish, and Christian societies. Most acutely, this little run of notes takes us inside the mind of one who is exhibiting all the contradictions of her world.
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