The Arabian Nights: Their Best-known Tales. Various
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see in me your father; to-morrow I will bring the queen, your mother, therefore prepare to receive her."
The emperor afterward mounted his horse, and returned with expedition to his capitol. The first thing he did, as soon as he had alighted and entered his palace, was to command the grand vizier to seize the queen's two sisters. They were taken from their houses separately, convicted, and condemned to death; which sentence was put in execution within an hour.
In the meantime, the Emperor Kosrouschah, followed by all the lords of his court who were then present, went on foot to the door of the great mosque; and after he had taken the queen out of the strict confinement she had languished under for so many years, embracing her in the miserable condition to which she was then reduced, said to her with tears in his eyes: "I come to entreat your pardon for the injustice I have done you, and to make you the reparation I ought; which I have begun, by punishing the unnatural wretches who put the abominable cheat upon me; and I hope you will look upon it as complete, when I present to you two accomplished princes and a lovely princess, our children. Come and resume your former rank, with all the honours which are your due." All this was done and said before great crowds of people who flocked from all parts at the first news of what was passing, and immediately spread the joyful intelligence through the city.
Next morning early the emperor and queen, whose mournful humiliating dress was changed for magnificent robes, went with all their court to the house built by the intendant of the gardens, where the emperor presented the Princes Bahman and Perviz, and the Princess Periezade to their enraptured mother. "These, much injured wife," said he, "are the two princes your sons, and the princess your daughter; embrace them with the same tenderness I have done, since they are worthy both of me and you." The tears flowed plentifully down their cheeks at these tender embraces, especially the queen's, from the comfort and joy of having two such princes for her sons, and such a princess for her daughter, on whose account she had so long endured the severest afflictions.
The two princes and the princess had prepared a magnificent repast for the emperor and queen and their court. As soon as that was over, the emperor led the queen into the garden, and shewed her the Harmonious Tree and the beautiful effect of the Golden Fountain. She had seen the Bird in his cage, and the emperor had spared no panegyric in his praise during the repast.
When there was nothing to detain the emperor any longer, he took horse, and with the Princes Bahman and Perviz on his right hand, and the queen consort and the princess at his left, preceded and followed by all the officers of his court, according to their rank, returned to his capital. Crowds of people came out to meet them, and with acclamations of joy ushered them into the city, where all eyes were fixed not only upon the queen, and her royal children, but also upon the Bird, which the princess carried before her in his cage, admiring his sweet notes, which had drawn all the other birds about him, and followed him flying from tree to tree in the country, and from one house top to another in the city. The Princes Bahman and Perviz and the Princess Periezade were at length brought to the palace with pomp, and nothing was to be seen or heard all that night but illuminations and rejoicings both in the palace and in the utmost parts of the city, which lasted many days, and were continued throughout the empire of Persia, as intelligence of the joyful event reached the several provinces.
THE STORY OF THE FISHERMAN AND THE GENIE
There was once an aged fisherman who was so poor that he could scarcely earn as much as would maintain himself, his wife, and three children. He went every day to fish betimes in the morning, and imposed it as a law upon himself not to cast his nets above four times a day. He went one morning by moonlight, and coming to the seaside, undressed himself, and cast in his nets. As he drew them toward the shore, he found them very heavy, and thought he had a good draught of fish, at which he rejoiced; but a moment after, perceiving that instead of fish his net contained nothing but the carcass of an ass, he was much vexed.
When he had mended his nets, which the carcass of the ass had broken in several places, he threw them in a second time; and when he drew them, found a great deal of resistance, which made him think he had taken abundance of fish; but he found nothing except a basket full of gravel and slime, which grieved him extremely. "O Fortune!" cried he, with a lamentable tone, "be not angry with me, nor persecute a wretch who prays thee to spare him. I came hither from my house to seek for my livelihood, and thou pronouncest against me a sentence of death. I have no other trade but this to subsist by, and, notwithstanding all my care, I can scarcely provide what is necessary for my family. But I am to blame to complain of thee; thou takest pleasure to persecute honest people, and advancest those who have no virtue to recommend them."
Having finished this complaint, he fretfully threw away the basket, and, washing his nets from the slime, cast them a third time, but brought up nothing except stones, shells, and mud. No language can express his disappointment; he was almost distracted. However, when day began to appear, he did not forget to say his prayers like a good Mussulman, and he added to them this petition: "Lord, thou knowest that I cast my nets only four times a day; I have already drawn them three times, without the least reward for my labour: I am only to cast them once more; I pray thee to render the sea favourable to me, as thou didst to Moses."
The fisherman, having finished this prayer, cast his nets the fourth time; and when he thought it was proper, drew them as formerly with great difficulty; but instead of fish found nothing in them but a vessel of yellow copper, which, from its weight, seemed not to be empty; and he observed that it was fastened and closed with lead, having the impression of a seal upon it. This turn of fortune rejoiced him: "I will sell it," said he, "to the founder, and with the money buy a measure of corn." He examined the vessel on all sides, and shook it to see if its contents made any noise, but heard nothing. This circumstance, with the impression of the seal upon the cover, made him think it enclosed something precious. To try this, he took a knife and opened it with very little labour. He turned the mouth downward, but nothing came out, which surprised him extremely. He placed it before him, but while he viewed it attentively, there burst forth a very thick smoke, which obliged him to retire two or three paces back.
The smoke ascended to the clouds, and, extending itself along the sea and upon the shore, formed a great mist, which filled the fisherman with astonishment. When the smoke was all out of the vessel, it reunited, and became a solid body, of which was formed a genie twice as high as the greatest of giants. At the sight of such a monster the fisherman would fain have fled, but was so frightened that he could not move.
The smoke ascended to the clouds, and extending itself along the sea and upon the shore formed a great mist.
"Solomon," cried the genie immediately, "Solomon, the great prophet, pardon, pardon; I will never more oppose your will, I will obey all your commands."
The fisherman, when he heard these words of the genie, recovered his courage and said to him: "Thou proud spirit, what is it you say? It is above eighteen hundred years since the prophet Solomon died, and we are now at the end of time. Tell me your history, and how you came to be shut up in this vessel."
The genie, turning to the fisherman with a fierce look, said: "Thou must address me with more courtesy; thou art a presumptuous fellow to call me a proud spirit; speak to me more respectfully, or I will kill thee." "Ah!" replied the fisherman, "why should you kill me? Did I not just now set you at liberty, and have you already forgotten my services?"
"No, I remember it," said the genie, "but that shall not save thy life: I have only one favour to grant thee." "And what is that?" asked the fisherman. "It is," answered the genie, "to give thee thy choice in what manner thou wouldst have me put thee to death." "But wherein have I offended you?" demanded the fisherman. "Is that your reward for the service I have rendered you?" "I cannot treat thee otherwise," said the genie; "and that thou mayest know the reason, hearken to my story."
"I am one of those rebellious spirits that opposed the will of Solomon, the son of David, and to