Robert Elsmere. Mrs. Humphry Ward
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'A Nonconformist?' sighed Mrs. Leyburn. 'Oh, I know they have let in everybody now.'
'Well, if you like,' said Robert. 'What I meant was that his opinions are not orthodox. He could not be a clergyman, but he is one of the noblest of men!'
He spoke with affectionate warmth. Then suddenly Catherine's eyes met his, and he felt an involuntary start. A veil had fallen over them; her sweet moved sympathy was gone; she seemed to have shrunk into herself.
She turned to Mrs. Leyburn. 'Mother, do you know, I have all sorts of messages from Aunt Ellen'—and in an under-voice she began to give Mrs. Leyburn the news of her afternoon expedition.
Rose and Agnes soon plunged young Elsmere into another stream of talk. But he kept his feeling of perplexity. His experience of other women seemed to give him nothing to go upon with regard to Miss Leyburn.
Presently Catherine got up and drew her plain little black cape round her again.
'My dear!' remonstrated Mrs. Leyburn. 'Where are you off to now?'
'To the Backhouses, mother,' she said in a low voice; 'I have not been there for two days. I must go this evening.'
Mrs. Leyburn said no more. Catherine's 'musts' were never disputed. She moved towards Elsmere with outstretched hand. But he also sprang up.
'I, too, must be going,' he said; 'I have paid you an unconscionable visit. If you are going past the vicarage, Miss Leyburn, may I escort you so far?'
She stood quietly waiting while he made his farewells. Agnes, whose eye fell on her sister during the pause, was struck with a passing sense of something out of the common. She could hardly have defined her impression, but Catherine seemed more alive to the outer world, more like other people, less nun-like, than usual.
When they had left the garden together, as they had come into it, and Mrs. Leyburn, complaining of chilliness, had retreated to the drawing-room, Rose laid a quick hand on her sister's arm.
'You say Catherine likes him? Owl! what is a great deal more certain is that he likes her.'
'Well,' said Agnes calmly—'well, I await your remarks.'
'Poor fellow! said Rose grimly, and removed her hand.
Meanwhile Elsmere and Catherine walked along the valley road towards the Vicarage. He thought, uneasily, she was a little more reserved with him than she had been in those pleasant moments after he had overtaken her in the pony-carriage; but still she was always kind, always courteous. And what a white hand it was, hanging ungloved against her dress! what a beautiful dignity and freedom, as of mountain winds and mountain streams, in every movement!
'You are bound for High Ghyll?' he said to her as they neared the vicarage gate. Is it not a long way for you? You have been at a meeting already, your sister said, and teaching this morning!'
He looked down on her with a charming diffidence as though aware that their acquaintance was very young, and yet with a warm eagerness of feeling piercing through. As she paused under his eye the slightest flush rose to Catherine's cheek. Then she looked up with a smile. It was amusing to be taken care of by this tall stranger!
'It is most unfeminine, I am afraid,' she said, 'but I couldn't be tired if I tried.'
Elsmere grasped her hand.
'You make me feel myself more than ever a shocking example,' he said, letting it go with a little sigh. The smart of his own renunciation was still keen in him. She lingered a moment, could find nothing to say, threw him a look all shy sympathy and lovely pity, and was gone.
In the evening Robert got an explanation of that sudden stiffening in his auditor of the afternoon, which had perplexed him. He and the vicar were sitting smoking in the study after dinner, and the ingenious young man managed to shift the conversation on to the Leyburns, as he had managed to shift it once or twice before that day, flattering himself, of course, on each occasion that his manœuvres were beyond detection. The vicar, good soul, by virtue of his original discovery, detected them all, and with a sense of appropriation in the matter, not at all unmixed with a sense of triumph over Mrs. T., kept the ball rolling merrily.
'Miss Leyburn seems to have very strong religious views,' said Robert, à propos of some remark of the vicar's as to the assistance she was to him in the school.
'Ah, she is her father's daughter,' said the vicar genially. He had his oldest coat on, his favourite pipe between his lips, and a bit of domestic carpentering on his knee at which he was fiddling away; and, being perfectly happy, was also perfectly amiable. 'Richard Leyburn was a fanatic—as mild as you please, but immovable.'
'What line?'
'Evangelical, with a dash of Quakerism. He lent me Madame Guyon's Life once to read. I didn't appreciate it. I told him that for all her religion she seemed to me to have a deal of the vixen in her. He could hardly get over it: it nearly broke our friendship. But I suppose he was very like her, except that, in my opinion, his nature was sweeter. He was a fatalist—saw leadings of Providence in every little thing. And such a dreamer! When he came to live up here just before his death, and all his active life was taken off him, I believe half his time he was seeing visions. He used to wander over the fells and meet you with a start, as though you belonged to another world than the one he was walking in.'
'And his eldest daughter was much with him?'
'The apple of his eye. She understood him. He could talk his soul out to her. The others, of course, were children; and his wife—well, his wife was just what you see her now, poor thing. He must have married her when she was very young and very pretty. She was a squire's daughter somewhere near the school of which he was master—a good family, I believe—she'll tell you so, in a ladylike way. He was always fidgety about her health. He loved her, I suppose, or had loved her. But it was Catherine who had his mind; Catherine who was his friend. She adored him. I believe there was always a sort of pity in her heart for him too. But at any rate he made her and trained her. He poured all his ideas and convictions into her.'
'Which were strong?'
'Uncommonly. For all his gentle, ethereal look, you could neither bend nor break him. I don't believe anybody but Richard Leyburn could have gone through Oxford at the height of the Oxford Movement, and, so to speak, have known nothing about it, while living all the time for religion. He had a great deal in common with the Quakers, as I said; a great deal in common with the Wesleyans; but he was very loyal to the Church all the same. He regarded it as the golden mean. George Herbert was his favourite poet. He used to carry his poems about with him on the mountains, and an expurgated Christian Year—the only thing he ever took from the High Churchmen—which he had made for himself, and which he and Catherine knew by heart. In some ways he was not a bigot at all. He would have had the Church make peace with the Dissenters; he was all for upsetting tests so far as Nonconformity was concerned. But he drew the most rigid line between belief and unbelief. He would not have dined at the same table with a Unitarian if he could have helped it. I remember a furious article of his in the Record against admitting Unitarians to the Universities or allowing them to sit in Parliament. England is a Christian State, he said; they are not Christians; they have no right in her except on sufferance. Well, I suppose he was about right,' said the vicar with a sigh. 'We are all so half-hearted nowadays.'
'Not he,' cried Robert hotly. 'Who are we that because a man differs from us in opinion we are to shut him out from the education of political and civil duty? But never mind, Cousin William. Go on.'
'There's no more that I remember, except that of course Catherine took all these ideas from him. He wouldn't let his children know any unbeliever, however apparently worthy and good. He impressed it upon them as their special sacred duty, in a time of wicked enmity to religion, to cherish the faith and the whole faith. He wished his wife and daughters to live on here after his death that they might be less in danger spiritually than in the big world, and that they might have more opportunity of living the old-fashioned Christian life. There was also some mystical idea, I think, of making up through his children