Robert Elsmere. Mrs. Humphry Ward

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Robert Elsmere - Mrs. Humphry Ward


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The voice of the river far away, wafted from the mist-covered depths of the valley, and the faint rustling of the trees just outside, were for long after the only sounds which broke the silence.

      When Catherine appeared at breakfast next morning her hair was plainly gathered into a close knot behind, which had been her way or dressing it since she was thirteen. Agnes threw a quick look at Rose; Mrs. Leyburn, as soon as she had made out through her spectacles what was the matter, broke into warm expostulations.

      'It is more comfortable, dear mother, and takes much less time,' said Catherine, reddening.

      'Poor Mrs. Thornburgh!' remarked Agnes drily.

      'Oh, Rose will make up!' said Catherine, glancing, not without a spark of mischief in her gray eyes, at Rose's tortured locks; 'and mamma's new cap, which will be superb!'

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      About four o'clock on the afternoon of the day which was to be marked in the annals of Long Whindale as that of Mrs. Thornburgh's 'high tea,' that lady was seated in the vicarage garden, her spectacles on her nose, a large couvre-pied over her knees, and the Whinborough newspaper on her lap. The neighbourhood of this last enabled her to make an intermittent pretence of reading; but in reality the energies of her housewifely mind were taken up with quite other things. The vicar's wife was plunged in a housekeeping experiment of absorbing interest. All her solid preparations for the evening were over, and in her own mind she decided that with them there was no possible fault to be found. The cook, Sarah, had gone about her work in a spirit at once lavish and fastidious, breathed into her by her mistress. No better tongue, no plumper chickens, than those which would grace her board to-night were to be found, so Mrs. Thornburgh was persuaded, in the district. And so with everything else of a substantial kind. On this head the hostess felt no anxieties.

      But a 'tea' in the north country depends for distinction, not on its solids or its savouries, but on its sweets. A rural hostess earns her reputation, not by a discriminating eye for butcher's-meat, but by her inventiveness in cakes and custards. And it was just here, with regard to this 'bubble reputation,' that the vicar's wife of Long Whindale was particularly sensitive. Was she not expecting Mrs. Seaton, the wife of the Rector of Whinborough—odious woman—to tea? Was it not incumbent on her to do well, nay, to do brilliantly, in the eyes of this local magnate? And how was it possible to do brilliantly in this matter with a cook whose recipes were hopelessly old-fashioned, and who had an exasperating belief in the sufficiency of buttered 'whigs' and home-made marmalade for all requirements?

      Stung by these thoughts, Mrs. Thornburgh had gone prowling about the neighbouring town of Whinborough till the shop window of a certain newly-arrived confectioner had been revealed to her, stored with the most airy and appetising trifles—of a make and colouring quite metropolitan. She had flattened her gray curls against the window for one deliberative moment; had then rushed in; and as soon as the carrier's cart of Long Whindale, which she was now anxiously awaiting, should have arrived, bearing with it the produce of that adventure, Mrs. Thornburgh would be a proud woman, prepared to meet a legion of rectors' wives without flinching. Not, indeed, in all respects a woman at peace with herself and the world. In the country, where every household should be self-contained, a certain discredit attaches in every well-regulated mind to 'getting things in.' Mrs. Thornburgh was also nervous at the thought of the bill. It would have to be met gradually out of the weekly money. For 'William' was to know nothing of the matter, except so far as a few magnificent generalities and the testimony of his own dazzled eyes might inform him. But after all, in this as in everything else, one must suffer to be distinguished.

      The carrier, however, lingered. And at last the drowsiness of the afternoon overcame even those pleasing expectations we have described, and Mrs. Thornburgh's newspaper dropped unheeded to her feet. The vicarage, under the shade of which she was sitting, was a new gray stone building with wooden gables, occupying the site of what had once been the earlier vicarage house of Long Whindale, the primitive dwelling-house of an incumbent, whose chapelry, after sundry augmentations, amounted to just twenty-seven pounds a year. The modern house, though it only contained sufficient accommodation for Mr. and Mrs. Thornburgh, one guest, and two maids, would have seemed palatial to those rustic clerics of the past from whose ministrations the lonely valley had drawn its spiritual sustenance in times gone by. They, indeed, had belonged to another race—a race sprung from the soil and content to spend the whole of life in very close contact and very homely intercourse with their mother earth. Mr. Thornburgh, who had come to the valley only a few years before from a parish in one of the large manufacturing towns, and who had no inherited interest in the Cumbrian folk and their ways, had only a very faint idea, and that a distinctly depreciatory one, of what these mythical predecessors of his, with their strange social status and unbecoming occupations, might be like. But there were one or two old men still lingering in the dale who could have told him a great deal about them, whose memory went back to the days when the relative social importance of the dale parsons was exactly expressed by the characteristic Westmoreland saying: 'Ef ye'll nobbut send us a gude schulemeaster, a verra' moderate parson 'ull dea!' and whose slow minds, therefore, were filled with a strong inarticulate sense of difference as they saw him pass along the road, and recalled the incumbent of their childhood, dropping in for his 'crack' and his glass of 'yale' at this or that farmhouse on any occasion of local festivity, or driving his sheep to Whinborough market with his own hands like any other peasant of the dale.

      Within the last twenty years, however, the few remaining survivors of this primitive clerical order in the Westmoreland and Cumberland valleys have dropped into their quiet unremembered graves, and new men of other ways and other modes of speech reign in their stead. And as at Long Whindale, so almost everywhere, the change has been emphasised by the disappearance of the old parsonage houses with their stone floors, their parlours lustrous with oak carving on chest or dresser, and their encircling farm-buildings and meadows, in favour of an upgrowth of new trim mansions designed to meet the needs, not of peasants, but of gentlefolks.

      And naturally the churches too have shared in the process of transformation. The ecclesiastical revival of the last half-century has worked its will even in the remotest corners of the Cumbrian country, and soon not a vestige of the homely worshipping-places of an earlier day will remain. Across the road, in front of the Long Whindale parsonage, for instance, rose a freshly built church, also peaked and gabled, with a spire and two bells, and a painted east window, and Heaven knows what novelties besides. The primitive whitewashed structure it replaced had lasted long, and in the course of many generations time had clothed its moss-grown walls, its slated porch, and tombstones worn with rain in a certain beauty of congruity and association, linking it with the purple distances of the fells, and the brawling river bending round the gray enclosure. But finally, after a period of quiet and gradual decay, the ruin of Long Whindale chapel had become a quick and hurrying ruin that would not be arrested. When the rotten timbers of the roof came dropping on the farmers' heads, and the oak benches beneath offered gaps, the geography of which had to be carefully learnt by the substantial persons who sat on them, lest they should be overtaken by undignified disaster; when the rain poured in on the Communion Table and the wind raged through innumerable mortarless chinks, even the slowly-moving folk of the valley came to the conclusion that 'summat 'ull hev to be deun.' And by the help of the Bishop, and Queen Anne's Bounty, and what not, aided by just as many half-crowns as the valley found itself unable to defend against the encroachments of a new and 'moiderin' parson, 'summat' was done, whereof the results—namely, the new church, vicarage, and schoolhouse—were now conspicuous.

      This radical change, however, had not been the work of Mr. Thornburgh but of his predecessor, a much more pushing and enterprising man, whose successful efforts to improve the church accommodation in Long Whindale had moved such deep and lasting astonishment in the mind of a somewhat lethargic bishop, that promotion had been readily found for him. Mr. Thornburgh was neither capable of the sturdy begging which had raised the church, nor was he likely on other lines to reach preferment. He and his wife, who possessed much more salience of character than he, were accepted in the dale as belonging to the established order of things. Nobody


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