The father of this unfortunate family, William Gerhardt, was a man of considerable interest on his personal side. Born in the kingdom of Saxony, he had had character enough to oppose the army conscription iniquity, and to flee, in his eighteenth year, to Paris. From there he had set forth for America, the land of promise.

      Arrived in this country, he had made his way, by slow stages, from New York to Philadelphia, and thence westward, working for a time in the various glass factories in Pennsylvania. In one romantic village of this new world he had found his heart's ideal. With her, a simple American girl of German extraction, he had removed to Youngstown, and thence to Columbus, each time following a glass manufacturer by the name of Hammond, whose business prospered and waned by turns.

      Gerhardt was an honest man, and he liked to think that others appreciated his integrity. "William," his employer used to say to him, "I want you because I can trust you," and this, to him, was more than silver and gold.

      This honesty, like his religious convictions, was wholly due to inheritance. He had never reasoned about it. Father and grandfather before him were sturdy German artisans, who had never cheated anybody out of a dollar, and this honesty of intention came into his veins undiminished.

      His Lutheran proclivities had been strengthened by years of church-going and the religious observances of home life, In his father's cottage the influence of the Lutheran minister had been all-powerful; he had inherited the feeling that the Lutheran Church was a perfect institution, and that its teachings were of all-importance when it came to the issue of the future life. His wife, nominally of the Mennonite faith, was quite willing to accept her husband's creed. And so his household became a God-fearing one; wherever they went their first public step was to ally themselves with the local Lutheran church, and the minister was always a welcome guest in the Gerhardt home.

      Pastor Wundt, the shepherd of the Columbus church, was a sincere and ardent Christian, but his bigotry and hard-and-fast orthodoxy made him intolerant. He considered that the members of his flock were jeopardizing their eternal salvation if they danced, played cards, or went to theaters, and he did not hesitate to declare vociferously that hell was yawning for those who disobeyed his injunctions. Drinking, even temperately, was a sin. Smoking—well, he smoked himself. Right conduct in marriage, however, and innocence before that state were absolute essentials of Christian living. Let no one talk of salvation, he had said, for a daughter who had failed to keep her chastity unstained, or for the parents who, by negligence, had permitted her to fall. Hell was yawning for all such. You must walk the straight and narrow way if you would escape eternal punishment, and a just God was angry with sinners every day.

      Gerhardt and his wife, and also Jennie, accepted the doctrines of their Church as expounded by Mr. Wundt without reserve. With Jennie, however, the assent was little more than nominal. Religion had as yet no striking hold upon her. It was a pleasant thing to know that there was a heaven, a fearsome one to realize that there was a hell. Young girls and boys ought to be good and obey their parents. Otherwise the whole religious problem was badly jumbled in her mind.

      Gerhardt was convinced that everything spoken from the pulpit of his church was literally true. Death and the future life were realities to him.

      Now that the years were slipping away and the problem of the world was becoming more and more inexplicable, he clung with pathetic anxiety to the doctrines which contained a solution. Oh, if he could only be so honest and upright that the Lord might have no excuse for ruling him out. He trembled not only for himself, but for his wife and children. Would he not some day be held responsible for them? Would not his own laxity and lack of system in inculcating the laws of eternal life to them end in his and their damnation? He pictured to himself the torments of hell, and wondered how it would be with him and his in the final hour.

      Naturally, such a deep religious feeling made him stern with his children. He was prone to scan with a narrow eye the pleasures and foibles of youthful desire. Jennie was never to have a lover if her father had any voice in the matter. Any flirtation with the youths she might meet upon the streets of Columbus could have no continuation in her home. Gerhardt forgot that he was once young himself, and looked only to the welfare of her spirit. So the Senator was a novel factor in her life.

      When he first began to be a part of their family affairs the conventional standards of Father Gerhardt proved untrustworthy. He had no means of judging such a character. This was no ordinary person coquetting with his pretty daughter. The manner in which the Senator entered the family life was so original and so plausible that he became an active part before any one thought anything about it. Gerhardt himself was deceived, and, expecting nothing but honor and profit to flow to the family from such a source, accepted the interest and the service, and plodded peacefully on. His wife did not tell him of the many presents which had come before and since the wonderful Christmas.

      But one morning as Gerhardt was coming home from his night work a neighbor named Otto Weaver accosted him.

      "Gerhardt," he said, "I want to speak a word with you. As a friend of yours, I want to tell you what I hear. The neighbors, you know, they talk now about the man who comes to see your daughter."

      "My daughter?" said Gerhardt, more puzzled and pained by this abrupt attack