The History of the Decline and Fall of the Roman Empire. Эдвард Гиббон
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bishop of Rome, ad 366. [Cp. App. 2.]
Ref. 172
Optatus contr. Donatist. l. i. c. 17, 18.
Ref. 173
The Acts of the Passion of St. Boniface, which abound in miracles and declamation, are published by Ruinart (p. 283-291) both in Greek and Latin, from the authority of very ancient manuscripts.
Ref. 174
During the four first centuries there exist few traces of either bishops or bishoprics in the western Illyricum. It has been thought probable that the primate of Milan extended his jurisdiction over Sirmium, the capital of that great province. See the Geographia Sacra of Charles de St. Paul, p. 68-76, with the observations of Lucas Holstenius.
Ref. 175
The eighth book of Eusebius, as well as the supplement concerning the martyrs of Palestine, principally relate to the persecution of Galerius and Maximin. The general lamentations with which Lactantius opens the fifth book of his Divine Institutions allude to their cruelty.
Ref. 176
Eusebius (l. viii. c. 17) has given us a Greek version, and Lactantius (de M. P. c. 34) the Latin original, of this memorable edict. Neither of these writers seems to recollect how directly it contradicts whatever they have just affirmed of the remorse and repentance of Galerius.
Ref. 177
Eusebius, l. ix. c. 1. He inserts the epistle of the prefect.
Ref. 178
See Eusebius, l. viii. c. 14, l. ix. c. 2-8. Lactantius de M. P. c. 36. These writers agree in representing the arts of Maximin; but the former relates the execution of several martyrs, while the latter expressly affirms, occidi servos Dei vetuit. [For Maximin’s persecutions, cp. Görres, Brieger’s Z. f. Kirchengesch. xi. 333 sqq.]
Ref. 179
A few days before his death, he published a very ample edict of toleration, in which he imputes all the severities which the Christians suffered to the judges and governors, who had misunderstood his intentions. See the Edict. in Eusebius, l. ix. c. 10. [Summer, 313 ad]
Ref. 180
Such is the fair deduction from two remarkable passages in Eusebius, [H. E.] l. viii. c. 2, and de Martyr. Palestin. c. 12. The prudence of the historian has exposed his own character to censure and suspicion. It is well known that he himself had been thrown into prison; and it was suggested that he had purchased his deliverance by some dishonourable compliance. The reproach was urged in his lifetime, and even in his presence, at the council of Tyre. See Tillemont, Mémoires Ecclésiastiques, tom. viii. part i. p. 67. [Milman admits that the authority of Eusebius is “loose” and “by no means scrupulous.”]
Ref. 181
The ancient, and perhaps authentic, account of the sufferings of Tarachus and his companions (Acta Sincera, Ruinart, p. 419-448) is filled with strong expressions of resentment and contempt, which could not fail of irritating the magistrate. The behaviour of Ædesius to Hierocles, prefect of Egypt, was still more extraordinary, λόγοις τε καὶ ἔργοις τὸν δικαστὴν . . . περιβαλών. Euseb. de Martyr. Palestin. c. 5.
Ref. 182
Euseb. de Martyr. Palestin. c. 13.
Ref. 183
Augustin. Collat. Carthagin. Dei, iii. c. 13, ap. Tillemont, Mémoires Ecclésiastiques, tom. v. part i. p. 46. The controversy with the Donatists has reflected some, though perhaps a partial, light on the history of the African church.
Ref. 184
Eusebius de Martyr. Palestin. c. 13. He closes his narration by assuring us that these were the martyrdoms inflicted in Palestine during the whole course of the persecution. The fifth chapter of his eighth book, which relates to the province of Thebais in Egypt, may seem to contradict our moderate computation; but it will only lead us to admire the artful management of the historian. Choosing for the scene of the most exquisite cruelty the most remote and sequestered country of the Roman empire, he relates that in Thebais from ten to one hundred persons had frequently suffered martyrdom in the same day. But when he proceeds to mention his own journey into Egypt, his language insensibly becomes more cautious and moderate. Instead of a large, but definite number, he speaks of many Christians (πλείους), and most artfully selects two ambiguous words (ιστορησαμεν, and υπομειναντας), which may signify either what he had seen or what he had heard; either the expectation or the execution of the punishment. Having thus provided a secure evasion, he commits the equivocal passage to his readers and translators; justly conceiving that their piety would induce them to prefer the most favourable sense. There was perhaps some malice in the remark of Theodorus Metochita, that all who, like Eusebius, had been conversant with the Egyptians delighted in an obscure and intricate style. (See Valesius ad loc.)
Ref. 185
When Palestine was divided into three, the prefecture of the East contained forty-eight provinces. As the ancient distinctions of nations were long since abolished, the Romans distributed the provinces according to a general proportion of their extent and opulence. [Cp. Appendix 6.]
Ref. 186
Ut gloriari possint nullum se innocentium peremisse, nam et ipse audivi aliquos gloriantes, quia administratio sua in hâc parte fuerit incruenta. Lactant. Institut. Divin. v. 11.
Ref. 187
Grot. Annal. de Rebus Belgicis, l. i. p. 12, edit. fol.
Ref. 188
Fra Paolo (Istoria del Concilio Tridentino, l. iii.) reduces the number of Belgic martyrs to 50,000. In learning and moderation, Fra Paolo was not inferior to Grotius. The priority of time gives some advantage to the evidence of the former, which he loses on the other hand by the distance of Venice from the Netherlands.
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