The Age Of Louis XIV (Complete Edition). Voltaire
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and genius makes the French more proper for attacking, and the Germans for acting on the defensive.
SPAIN.
The Spanish nation, governed by the elder branch of the house of Austria, after the death of Charles V., made itself more formidable to Europe than the Germanic Empire. The kings of Spain were infinitely more absolute and rich than the emperors: and the mines of Mexico and Peru furnished them with treasures sufficient to purchase the liberties of Europe. You have already seen the project of universal monarchy, or rather universal superiority on the Christian continent, begun by Charles V. and carried on by Philip II.
The Spanish greatness under Philip II. became a vast body without substance, which had more reputation than real strength.
Philip IV., who inherited his father’s weakness, lost Portugal by his neglect; Roussillon by the inferiority of his arms; and Catalonia by the abuse of his absolute authority. Such princes could not long continue successful in their wars against France. If our errors and divisions gave them some few advantages, they soon lost the fruits of them by their own want of capacity. Besides, they had a people to command whose privileges gave them a right to serve ill. The Castilians, for instance, had a privilege by which they were exempted from serving out of their own country. The Aragonese were continually opposing their liberties to the orders of the king’s council; and the Catalans, who looked upon their kings as their enemies, would not even suffer them to raise militia in their provinces.
Notwithstanding all these disadvantages, Spain, by being united to the empire, threw a very formidable weight into the balance of Europe.
PORTUGAL.
At this time Portugal was again made a kingdom. John, duke of Braganza, who passed for a weak prince, had wrested this province from a king who was weaker than himself. The Portuguese, through necessity, cultivated trade, which the Spaniards, through pride, neglected, and had, in 1641, entered into a league with the French and Dutch against Spain. France gained more by the revolution in Portugal than she could have done by the most signal victories. The French ministry, without having in the least contributed to this event, reaped without any trouble the greatest advantage that can be wished for over an enemy; that of seeing him attacked by an irreconcilable power.
Portugal, which thus threw off the Spanish yoke, extended its trade, and augmented its power, puts us in mind of Holland, which enjoyed the same advantages, though in a very different manner.
THE UNITED PROVINCES.
This small state, composed of seven united provinces, a country abounding in excellent pasturage, but destitute of all kinds of grain, unhealthy, and in a manner buried in the sea, was for about half a century almost the only example in the world of what may be done by the love of liberty and unwearied labor. These poor people, few in number and inferior in military discipline to the meanest of the Spanish militia, and of no account in the rest of Europe, made head against the whole collected force of their master and tyrant, Philip II., eluded the designs of several princes who offered to assist them, in hopes of enslaving them, and founded a power which we have seen counterbalancing that of Spain itself. The desperation which tyranny inspires first armed these people; liberty raised their courage, and the princes of the house of Orange made them excellent soldiers. No sooner did they become conquerors of their masters than they established a form of government which preserves, as far as possible, equality, the most natural right of mankind.
This state was soon from its first foundation intimately attached to France: they were united by interest, and had the same enemies. Henry the Great and Louis XIII. had been its allies and protectors.
ENGLAND.
England, a far more powerful state, arrogated to itself the sovereignty of the seas, and pretended to preserve a balance between the powers of Europe; but Charles I., who began his reign in 1625, was so far from being able to support the weight of this balance, that he found the sceptre already falling through his hands: he had attempted to render his power independent of the laws of England, and to make a change in the religion of Scotland. He was too headstrong to be diverted from his projects, and too weak to carry them into execution. He was a good husband, a good master, a good father, and an honest man, but an ill-advised prince; he engaged in a civil war which lost him his throne and made him end his life on a scaffold, by an unparalleled revolution.
This civil war, which was begun in the minority of Louis XIV., prevented England for some time from taking part in her neighbor’s concerns: she lost her credit in Europe, with her quiet at home; her trade was obstructed, and other nations looked upon her as buried beneath her own ruins, till the time that she at once became more formidable than ever, under the rule of Cromwell, who had enslaved her with the gospel in one hand, the sword in the other, and the mask of religion on his face; and who in his administration concealed, under the qualities of a great king, all the crimes of a usurper.
ROME.
The balance which England had so long flattered herself with the hope of keeping up by her superior power, Rome endeavored to maintain by her politics. Italy was divided, as she now is, into several sovereignties; that which is possessed by the pope is sufficiently great to render him respectable as a prince, and too small to make him formidable. The nature of the government does not contribute to the peopling of his country, which also has very little trade or money. His spiritual authority, which is always mixed with something of the temporal, is slighted and abhorred by one-half of Christendom: and though he is considered as a father by the other half, yet he has some children who resist his will at times with reason and success. It is the maxim of the French government to look upon him as a sacred and enterprising person whose hands must sometimes be tied, though they kiss his feet. We still see in all the Catholic countries the traces of those steps which the court of Rome has frequently made toward universal monarchy. All the princes of the Romish religion, upon their accession, send an embassy to the pope, which is termed the embassy of obedience. Every crowned head has a cardinal at his court, who takes the name of protector. The pope grants bulls for filling up all vacant bishoprics, and expresses himself in these bulls as if he conferred these dignities by his own pure authority. All the Italian, Spanish, Flemish, and even some of the French bishops, style themselves bishops by divine permission, and that of the holy see. There is no kingdom in which the pope has not several benefices in his nomination; and he receives as a tribute the first year’s revenue of consistorial benefices.
The religious orders, whose principals reside at Rome, are again so many immediate subjects to the pontiff, scattered over all states. Custom, which does everything, and which occasions the world to be governed by abuses as by laws, has not always permitted princes to put an entire stop to this danger, which in other respects is connected with things useful and sacred. To swear allegiance to any other than the sovereign is a crime of high treason, in a layman; but in a convent it is a religious act. The difficulty of knowing how far we are to carry our obedience to this foreign sovereign, the ease with which we suffer ourselves to be seduced, the pleasure there is in throwing off a natural yoke for a voluntary one, the spirit of discord and the unhappiness of the times, have but too often prevailed on whole bodies of religious orders to serve the cause of Rome against their own country.
The enlightened spirit which has reigned in France for this past century, and which has communicated itself to people of all ranks, has proved the most effectual remedy against this abuse. The excellent books which have been written on this subject have done real service both to kings and people; and one of the great changes which was wrought by this means in our manners, under the reign of Louis XIV., is that the religious of all kinds begin now to be persuaded that they should be subject to their king, before they are servants to the pope. The juridical power, which is the essential mark of sovereignty, still remains with the Roman pontiff; and even the French government, notwithstanding all the liberties of the Gallican Church, allows a final appeal to the pope in all ecclesiastical causes.
If anyone is desirous of obtaining a divorce, of marrying a near relation, or of being released from his vows, application is to be made to the