The Story of My Life. Georg Ebers
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like every other mother, she clasped our little hands in prayer is a matter of course. I could not fall asleep until she had done this and given me my good-night kiss. How often I have dreamed of her when, before going to some entertainment, she came in full evening dress to hear me repeat my little prayer and bid us good-bye!
But she also provided most carefully for the outward life; nay, perhaps she laid a little too much stress upon our manners in greeting strangers, at table, and elsewhere.
Among these forms I might number the fluent use of the French language, which my mother early bestowed upon us as if its acquisition was mere sport-bestowed; for, unhappily, I know of no German grammar school where pupils can learn to speak French with facility; and how many never-to-be-forgotten memories of travel, what great benefits during my period of study in Paris I owe to this capacity! We obtained it by the help of bonnes, who found it easier to speak French to us because our mother always did the same in their presence.
My mother considered it of the first importance to make us familiar with French at a very early age, because, when she reached Berlin with a scanty knowledge of German, her mastery of French secured numerous pleasant things. She often told us how highly French was valued in the capital, and we must believe that the language possesses an imperishable charm for Germans when we remember that this was the case so shortly after the glorious uprising against the terrible despotism of France. True, French, in addition to its melody and ambiguity, possesses more subtle turns and apt phrases than most other languages; and even the most German of Germans, our Bismarck, must recognize the fitness of its phrases, because he likes to avail himself of them. He has a perfect knowledge of French, and I have noticed that, whenever he mingles it with German, the former has some sentence which enables him to communicate in better and briefer language whatever he may desire to express. What German form of speech, for instance, can convey the idea of fulness which will permit no addition so well as the French popular saying, “Full as an egg,” which pleased me in its native land, and which first greeted me in Germany as an expression used by the great chancellor?
My mother’s solicitude concerning good manners and perfection in speaking French, which so easily renders children mere dolls, fortunately could not deprive us of our natural freshness and freedom from constraint. But if any peril to the character does lurk in being unduly mindful of external forms, we three brothers were destined to spend a large portion of our boyhood amid surroundings which, as it were, led us back to Nature. Besides, even in Berlin we were not forbidden to play like genuine boys. We had no lack of playmates of both sexes, and with them we certainly talked and shouted no French, but sturdy Berlin German.
In winter, too, we were permitted to enjoy ourselves out of doors, and few boys made handsomer snow-men than those our worthy Kurschner—always with the order in his buttonhole—helped us build in Thiergartenstrasse.
In the house we were obliged to behave courteously, and when I recall the appearance of things there I become vividly aware that no series of years witnessed more decisive changes in every department of life in Germany than those of my boyhood. The furnishing of the rooms differed little from that of the present day, except that the chairs and tables were somewhat more angular and the cushions less comfortable. Instead of the little knobs of the electric bells, a so-called “bell-rope,” about the width of one’s hand, provided with a brass or metal handle, hung beside the doors.
The first introduction of gas into the city was made by an English company about ten years before my birth; but how many oil lamps I still saw burning, and in my school days the manufacturing city of Kottbus, which at that time contained about ten thousand inhabitants, was lighted by them! In my childhood gas was not used in the houses and theatres of Berlin, and kerosene had not found its way to Germany. The rooms were lighted by oil lamps and candles, while the servants burned tallow-dips. The latter were also used in our nursery, and during the years which I spent at school in Keilhau all our studying was done by them.
Matches were not known. I still remember the tinder box in the kitchen, the steel, the flint, and the threads dipped in sulphur. The sparks made by striking fell on the tinder and caught it on fire here and there. Soon after the long, rough lucifer matches appeared, which were dipped into a little bottle filled, I believe, with asbestos wet with sulphuric acid.
We never saw the gardener light his pipe except with flint, steel, and tinder. The gun he used had a firelock, and when he had put first powder, then a wad, then shot, and lastly another wad into the barrel, he was obliged to shake some powder into the pan, which was lighted by the sparks from the flint striking the steel, if the rain did not make it too damp.
For writing we used exclusively goose-quills, for though steel pens were invented soon after I was born, they were probably very imperfect; and, moreover, had to combat a violent prejudice, for at the first school we attended we were strictly forbidden to use them. So the penknife played an important part on every writing-desk, and it was impossible to imagine a good penman who did not possess skill in the art of shaping the quills.
What has been accomplished between 1837 and the present date in the way of means of communication I need not recapitulate. I only know how long a time was required for a letter from my mother’s brothers—one was a resident of Java and the other lived as “Opperhoofd” in Japan—to reach Berlin, and how often an opportunity was used, generally through the courtesy of the Netherland embassy, for sending letters or little gifts to Holland. A letter forwarded by express was the swiftest way of receiving or giving news; but there was the signal telegraph, whose arms we often saw moving up and down, but exclusively in the service of the Government. When, a few years ago, my mother was ill in Holland, a reply to a telegram marked “urgent” was received in Leipsic in eighteen minutes. What would our grandparents have said to such a miracle?
We were soon to learn by experience the number of days required to reach my mother’s home from Berlin, for there was then no railroad to Holland.
The remarkable changes wrought during my lifetime in the political affairs of Germany I can merely indicate here. I was born in despotic Prussia, which was united to Austria and the German states and small countries by a loosely formed league. As guardians of this wretched unity the various courts sent diplomats to Frankfort, who interrupted their careless mode of life only to sharpen distrust of other courts or suppress some democratic movement.
The Prussian nation first obtained in 1848 the liberties which had been secured at an earlier date by the other German states, and nothing gives me more cause for gratitude than the boon of being permitted to see the realization and fulfilment of the dream of so many former generations, and my dismembered native land united into one grand, beautiful whole. I deem it a great happiness to have been a contemporary of Emperor William I, Bismarck, and Von Moltke, witnessed their great deeds as a man of mature years, and shared the enthusiasm they evoked and which enabled these men to make our German Fatherland the powerful, united empire it is to-day.
The journey to Holland closes the first part of my childhood. I look back upon it as a beautiful, unshadowed dream out of doors or in a pleasant house where everybody loved me. But I could not single out the years, months, or days of this retrospect. It is only a smooth stream which bears us easily along. There is no series of events, only disconnected images—a faithful dog, a picture on the wall, above all the love and caresses of the mother lavished specially on me as the youngest, and the most blissful of all sounds in the life of a German child, the ringing of the little bell announcing that the Christmas tree is ready.
Only in after days, when the world of fairyland and legend is left behind, does the child have any idea of consecutive events and human destinies. The stories told by mother and grandmother about Snow-White, the Sleeping Beauty, the giants and the dwarfs, Cinderella, the stable at Bethlehem where the Christ-Child lay in the manger beside the oxen and asses, the angels who appeared to the shepherds singing “Glory to God in the Highest,” the three kings and the star which led them to the Christ-Child, are firmly impressed on his memory. I don’t know how young I was when I saw the first picture of the kings in their purple robes kneeling before the babe in its mother’s lap, but its forms and hues were indelibly stamped upon my mental vision, and I never forgot its meaning. True, I had no special thoughts concerning it; nay, I scarcely wondered to see kings in the