CHAPTER III

       LAS PALOMAS

       Table of Contents

      There is something about those large ranches of southern Texas that reminds one of the old feudal system. The pathetic attachment to the soil of those born to certain Spanish land grants can only be compared to the European immigrant when for the last time he looks on the land of his birth before sailing. Of all this Las Palomas was typical. In the course of time several such grants had been absorbed into its baronial acres. But it had always been the policy of Uncle Lance never to disturb the Mexican population; rather he encouraged them to remain in his service. Thus had sprung up around Las Palomas ranch a little Mexican community numbering about a dozen families, who lived in jacals close to the main ranch buildings. They were simple people, and rendered their new master a feudal loyalty. There were also several small ranchites located on the land, where, under the Mexican régime, there had been pretentious adobe buildings. A number of families still resided at these deserted ranches, content in cultivating small fields or looking after flocks of goats and a few head of cattle, paying no rental save a service tenure to the new owner.

      The customs of these Mexican people were simple and primitive. They blindly accepted the religious teachings imposed with fire and sword by the Spanish conquerors upon their ancestors. A padre visited them yearly, christening the babes, marrying the youth, shriving the penitent, and saying masses for the repose of the souls of the departed. Their social customs were in many respects unique. For instance, in courtship a young man was never allowed in the presence of his inamorata, unless in company of others, or under the eye of a chaperon. Proposals, even among the nearest of neighbors or most intimate of friends, were always made in writing, usually by the father of the young man to the parents of the girl, but in the absence of such, by a godfather or padrino. Fifteen days was the term allowed for a reply, and no matter how desirable the match might be, it was not accounted good taste to answer before the last day. The owner of Las Palomas was frequently called upon to act as padrino for his people, and so successful had he always been that the vaqueros on his ranch preferred his services to those of their own fathers. There was scarcely a vaquero at the home ranch but, in time past, had invoked his good offices in this matter, and he had come to be looked on as their patron saint.

      The month of September was usually the beginning of the branding season at Las Palomas. In conducting this work, Uncle Lance was the leader, and with the white element already enumerated, there were twelve to fifteen vaqueros included in the branding outfit. The dance at Shepherd's had delayed the beginning of active operations, and a large calf crop, to say nothing of horse and mule colts, now demanded our attention and promised several months' work. The year before, Las Palomas had branded over four thousand calves, and the range was now dotted with the crop, awaiting the iron stamp of ownership.

      The range was an open one at the time, compelling us to work far beyond the limits of our employer's land. Fortified with our own commissary, and with six to eight horses apiece in our mount, we scoured the country for a radius of fifty miles. When approaching another range, it was our custom to send a courier in advance to inquire of the ranchero when it would be convenient for him to give us a rodeo. A day would be set, when our outfit and the vaqueros of that range rounded up all the cattle watering at given points. Then we cut out the Las Palomas brand, and held them under herd or started them for the home ranch, where the calves were to be branded. In this manner we visited all the adjoining ranches, taking over a month to make the circuit of the ranges.

      In making the tour, the first range we worked was that of rancho Santa Maria, south of our range and on the head of Tarancalous Creek. On approaching the ranch, as was customary, we prepared to encamp and ask for a rodeo. But in the choice of a vaquero to be dispatched on this mission, a spirited rivalry sprang up. When Uncle Lance learned that the rivalry amongst the vaqueros was meant to embarrass Enrique Lopez, who was oso to Anita, the pretty daughter of the corporal of Santa Maria, his matchmaking instincts came to the fore. Calling Enrique to one side, he made the vaquero confess that he had been playing for the favor of the señorita at Santa Maria. Then he dispatched Enrique on the mission, bidding him carry the choicest compliments of Las Palomas to every Don and Doña of Santa Maria. And Enrique was quite capable of adding a few embellishments to the old matchmaker's extravagant flatteries.

      Enrique was in camp next morning, but at what hour of the night he had returned is unknown. The rodeo had been granted for the following day; there was a pressing invitation to Don Lance — unless he was willing to offend — to spend the idle day as the guest of Don Mateo. Enrique elaborated the invitation with a thousand adornments. But the owner of Las Palomas had lived nearly forty years among the Spanish-American people on the Nueces, and knew how to make allowances for the exuberance of the Latin tongue. There was no telling to what extent Enrique could have kept on delivering messages, but to his employer he was avoiding the issue.

      "But did you get to see Anita?" interrupted Uncle Lance. Yes, he had seen her, but that was about all. Did not Don Lance know the customs among the Castilians? There was her mother ever present, or if she must absent herself, there was a bevy of tias comadres surrounding her, until the Doña Anita dare not even raise her eyes to meet his. "To perdition with such customs, no?" The freedom of a cow camp is a splendid opportunity to relieve one's mind upon prevailing injustices.

      "Don't fret your cattle so early in the morning, son," admonished the wary matchmaker. "I've handled worse cases than this before. You Mexicans are sticklers on customs, and we must deal with our neighbors carefully. Before I show my hand in this, there's just one thing I want to know — is the girl willing? Whenever you can satisfy me on that point, Enrique, just call on the old man. But before that I won't stir a step. You remember what a time I had over Tiburcio's Juan — that's so, you were too young then. Well, June here remembers it. Why, the girl just cut up shamefully. Called Juan an Indian peon, and bragged about her Castilian family until you'd have supposed she was a princess of the blood royal. Why, it took her parents and myself a whole day to bring the girl around to take a sensible view of matters. On my soul, except that I didn't want to acknowledge defeat, I felt a dozen times like telling her to go straight up. And when she did marry you, she was as happy as a lark — wasn't she, Juan? But I like to have the thing over with in — well, say half an hour's time. Then we can have refreshments, and smoke, and discuss the prospects of the young couple."

      Uncle Lance's question was hard to answer. Enrique had known the girl for several years, had danced with her on many a feast day, and never lost an opportunity to whisper the old, old story in her willing ear. Others had done the like, but the dark-eyed señorita is an adept in the art of coquetry, and there you are. But Enrique swore a great oath he would know. Yes, he would. He would lay siege to her as he had never done before. He would become un oso grande. Just wait until the branding was over and the fiestas of the Christmas season were on, and watch him dog her every step until he received her signal of surrender. Witness, all the saints, this row of Enrique Lopez, that the Doña Anita should have no peace of mind, no, not for one little minute, until she had made a complete capitulation. Then Don Lauce, the padrino of Las Palomas, would at once write the letter which would command the hand of the corporal's daughter. Who could refuse such a request, and what was a daughter of Santa Maria compared to a son of Las Palomas?

      Tarancalous Creek ran almost due east, and rancho Santa Maria was located near its source, depending more on its wells for water supply than on the stream which only flowed for a few months during the year. Where the watering facilities were so limited the rodeo was an easy matter. A number of small round-ups at each established watering point, a swift cutting out of everything bearing the Las Palomas brand, and we moved on to the next rodeo, for we had an abundance of help at Santa Maria. The work