The Works of William Harvey M.D. William Harvey
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reference to the brain. For almost no genus of birds has a ventricle in the brain, as is obvious in the goose and swan, the brains of which nearly equal that of a rabbit in size; now rabbits have ventricles in the brain, whilst the goose has none. In like manner, wherever the heart has a single ventricle, there is an auricle appended, flaccid, membranous, hollow, filled with blood; and where there are two ventricles, there are likewise two auricles. On the other hand, however, some animals have an auricle without any ventricle; or at all events they have a sac analogous to an auricle; or the vein itself, dilated at a particular part, performs pulsations, as is seen in hornets, bees, and other insects, which certain experiments of my own enable me to demonstrate have not only a pulse, but a respiration in that part which is called the tail, whence it is that this part is elongated and contracted now more rarely, now more frequently, as the creature appears to be blown and to require a larger quantity of air. But of these things, more in our Treatise on Respiration.
It is in like manner evident that the auricles pulsate, contract, as I have said before, and throw the blood into the ventricles; so that wherever there is a ventricle an auricle is necessary, not merely that it may serve, according to the general belief, as a source and magazine for the blood: for what were the use of its pulsations had it nothing to do save to contain? No; the auricles are prime movers of the blood, especially the right auricle, which is “the first to live, the last to die;” as already said; whence they are subservient to sending the blood into the ventricle, which, contracting incontinently, more readily and forcibly expels the blood already in motion; just as the ball-player can strike the ball more forcibly and further if he takes it on the rebound than if he simply threw it. Moreover, and contrary to the general opinion, since neither the heart nor anything else can dilate or distend itself so as to draw aught into its cavity during the diastole, unless, like a sponge, it has been first compressed, and as it is returning to its primary condition; but in animals all local motion proceeds from, and has its original in the contraction of some part: it is consequently by the contraction of the auricles that the blood is thrown into the ventricles, as I have already shown, and from thence, by the contraction of the ventricles, it is propelled and distributed. Which truth concerning local motions, and how the immediate moving organ in every motion of an animal primarily endowed with a motive spirit (as Aristotle has it,[98]) is contractile; and in what way the word νεῡρον is derived from νεύω, nuto, contraho; and how Aristotle was acquainted with the muscles, and did not unadvisedly refer all motion in animals to the nerves, or to the contractile element, and therefore called those little bands in the heart nerves—all this, if I am permitted to proceed in my purpose of making a particular demonstration of the organs of motion in animals from observations in my possession, I trust I shall be able to make sufficiently plain.
But that we may go on with the subject we have in hand, viz., the use of the auricles in filling the ventricles: we should expect that the more dense and compact the heart, the thicker its parietes, the stronger and more muscular must be the auricle to force and fill it, and vice versa. Now this is actually so: in some the auricle presents itself as a sanguinolent vesicle, as a thin membrane containing blood, as in fishes, in which the sac that stands in lieu of the auricle, is of such delicacy and ample capacity, that it seems to be suspended or to float above the heart; in those fishes in which the sac is somewhat more fleshy, as in the carp, barbel, tench, and others, it bears a wonderful and strong resemblance to the lungs.
In some men of sturdier frame and stouter make, the right auricle is so strong, and so curiously constructed within of bands and variously interlacing fibres, that it seems to equal the ventricle of the heart in other subjects; and I must say that I am astonished to find such diversity in this particular in different individuals. It is to be observed, however, that in the fœtus the auricles are out of all proportion large, which is because they are present before the heart [the ventricular portion] makes its appearance or suffices for its office even when it has appeared, and they therefore have, as it were, the duty of the whole heart committed to them, as has already been demonstrated. But what I have observed in the formation of the fœtus as before remarked (and Aristotle had already confirmed all in studying the incubated egg,) throws the greatest light and likelihood upon the point. Whilst the fœtus is yet in the guise of a soft worm, or, as is commonly said, in the milk, there is a mere bloody point or pulsating vesicle, a portion apparently of the umbilical vein, dilated at its commencement or base; by and by, when the outline of the fœtus is distinctly indicated, and it begins to have greater bodily consistence, the vesicle in question having become more fleshy and stronger, and changed its position, passes into the auricles, over or upon which the body of the heart begins to sprout, though as yet it apparently performs no duty; but when the fœtus is farther advanced, when the bones can be distinguished from the soft parts, and movements take place, then it has also a heart internately which pulsates, and, as I have said, throws blood by either ventricle from the vena cava into the arteries.
Thus nature, ever perfect and divine, doing nothing in vain, has neither given a heart where it was not required, nor produced it before its office had become necessary; but by the same stages in the development of every animal, passing through the constitutions of all, as I may say (ovum, worm, fœtus), it acquires perfection in each. These points will be found elsewhere confirmed by numerous observations on the formation of the fœtus.
Finally, it was not without good grounds that Hippocrates, in his book, ‘De Corde,’ intitles it a muscle; as its action is the same, so is its function, viz., to contract and move something else, in this case, the charge of blood.
Farther, as in muscles at large, so can we infer the action and use of the heart from the arrangement of its fibres and its general structure. All anatomists admit with Galen that the body of the heart is made up of various courses of fibres running straight, obliquely, and transversely, with reference to one another; but in a heart which has been boiled the arrangement of the fibres is seen to be different: all the fibres in the parietes and septum are circular, as in the sphincters; those, again, which are in the columnæ extend lengthwise, and are oblique longitudinally; and so it comes to pass, that when all the fibres contract simultaneously, the apex of the cone is pulled towards its base by the columnæ, the walls are drawn circularly together into a globe, the whole heart in short is contracted, and the ventricles narrowed; it is therefore impossible not to perceive that, as the action of the organ is so plainly contraction, its function is to propel the blood into the arteries.
Nor are we the less to agree with Aristotle in regard to the sovereignty of the heart; nor are we to inquire whether it receives sense and motion from the brain? whether blood from the liver? whether it be the origin of the veins and of the blood? and more of the same description. They who affirm these propositions against Aristotle, overlook, or do not rightly understand the principal argument, to the effect that the heart is the first part which exists, and that it contains within itself blood, life, sensation, motion, before either the brain or the liver were in being, or had appeared distinctly, or, at all events, before they could perform any function. The heart, ready furnished with its proper organs of motion, like a kind of internal creature, is of a date anterior to the body: first formed, nature willed that it should afterwards fashion, nourish, preserve, complete the entire animal, as its work and dwelling place: the heart, like the prince in a kingdom, in whose hands lie the chief and highest authority, rules over all; it is the original and foundation from which all power is derived, on which all power depends in the animal body.
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