Cyropaedia: The Education of Cyrus. Xenophon
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into the soil whence it sprang. Or as if an athlete should train himself and reach the heights where victory may be won and at the last forbear to enter the lists—such an one, I take it, would but meet his deserts if all men cried out upon him for a fool. (11) Let not such be our fate, my friends. Our own hearts bear us witness that we, too, from our boyhood up, have been trained in the school of beauty and nobleness and honour, and now let us go forward to meet our foes. They, I know right well, when matched with us, will prove but novices in war. He is no true warrior, though he be skilled with the javelin and the bow and ride on horseback with the best, who, when the call for endurance comes, is found to fail: toil finds him but a novice. Nor are they warriors who, when they should wake and watch, give way to slumber: sleep finds them novices. Even endurance will not avail, if a man has not learnt to deal as a man should by friends and foes: such an one is unschooled in the highest part of his calling. (12) But with you it is not so: to you the night will be as the day; toil, your school has taught you, is the guide to happiness; hunger has been your daily condiment, and water you take to quench your thirst as the lion laps the stream. And you have that within your hearts which is the rarest of all treasures and the most akin to war: of all sweet sounds the sweetest sound for you is the voice of fame. You are fair Honour's suitors, and you must needs win your title to her favour. Therefore you undergo toil and danger gladly.
(13) "Now if I said all this of you, and my heart were not in my words, I should but cheat myself. For in so far as you should fail to fulfil my hopes of you, it is on me that the shame would fall. But I have faith in you, bred of experience: I trust in your goodwill towards me, and in our enemy's lack of wit; you will not belie my hopes. Let us go forth with a light heart; we have no ill-fame to fear: none can say we covet another man's goods unlawfully. Our enemy strikes the first blow in an unrighteous cause, and our friends call us to protect them. What is more lawful than self-defence? What is nobler than to succour those we love? (14) And you have another ground of confidence—in opening this campaign I have not been forgetful of the gods: you have gone in and out with me, and you know how in all things, great and small, I strive to win their blessing. And now," he added, "what need of further words? I will leave you now to choose your own men, and when all is ready you will march into Media at their head. Meanwhile I will return to my father and start before you, so that I may learn what I can about the enemy as soon as may be, and thus make all needful preparations, so that by God's help we may win glory on the field."
(C.6) Such were his orders and they set about them at once. But Cyrus himself went home and prayed to the gods of his father's house, to Hestia and Zeus, and to all who had watched over his race. And when he had done so, he set out for the war, and his father went with him on the road. They were no sooner clear of the city, so says the story, than they met with favourable omens of thunder and lightning, and after that they went forward without further divination, for they felt that no man could mistake the signs from the Ruler of the gods. (2) And as they went on their way Cyrus' father said to him, "My son, the gods are gracious to us, and look with favour on your journey—they have shown it in the sacrifices, and by their signs from heaven. You do not need another man to tell you so, for I was careful to have you taught this art, so that you might understand the counsels of the gods yourself and have no need of an interpreter, seeing with your own eyes and hearing with your own ears and taking the heavenly meaning for yourself. Thus you need not be at the mercy of any soothsayers who might have a mind to deceive you, speaking contrary to the omens vouchsafed from heaven, nor yet, should you chance to be without a seer, drift in perplexity and know not how to profit by the heavenly signs: you yourself through your own learning can understand the warnings of the gods and follow them."
(3) "Yes, father," answered Cyrus, "so far as in me lies, I bear your words in mind, and pray to the gods continually that they may show us favour and vouchsafe to counsel us. I remember," he went on, "how once I heard you say that, as with men, so with the gods, it was but natural if the prayer of him should prevail who did not turn to flatter them only in time of need, but was mindful of them above all in the heyday of his happiness. It was thus indeed, you said, that we ought to deal with our earthly friends." (4) "True, my son," said his father, "and because of all my teaching, you can now approach the gods in prayer with a lighter heart and a more confident hope that they will grant you what you ask, because your conscience bears you witness that you have never forgotten them." "Even so," said Cyrus, "and in truth I feel towards them as though they were my friends." (5) "And do you remember," asked his father, "certain other conclusions on which we were agreed? How we felt there were certain things that the gods had permitted us to attain through learning and study and training? The accomplishment of these is the reward of effort, not of idleness; in these it is only when we have done all that it is our duty to do that we are justified in asking for blessings from the gods." (6) "I remember very well," said Cyrus, "that you used to talk to me in that way: and indeed I could not but agree with the arguments you gave. You used to say that a man had no right to pray he might win a cavalry charge if he had never learnt how to ride, or triumph over master-bowmen if he could not draw a bow, or bring a ship safe home to harbour if he did not know how to steer, or be rewarded with a plenteous harvest if he had not so much as sown grain into the ground, or come home safe from battle if he took no precautions whatsoever. All such prayers as these, you said, were contrary to the very ordinances of heaven, and those who asked for things forbidden could not be surprised if they failed to win them from the gods. Even as a petition in the face of law on earth would have no success with men."
(7) "And do you remember," said his father, "how we thought that it would be a noble work enough if a man could train himself really and truly to be beautiful and brave and earn all he needed for his household and himself? That, we said, was a work of which a man might well be proud; but if he went further still, if he had the skill and the science to be the guide and governor of other men, supplying all their wants and making them all they ought to be, that, it seemed to us, would be indeed a marvel." (8) "Yes, my father," answered Cyrus, "I remember it very well. I agreed with you that to rule well and nobly was the greatest of all works, and I am of the same mind still," he went on, "whenever I think of government in itself. But when I look on the world at large, when I see of what poor stuff those men are made who contrive to uphold their rule and what sort of antagonists we are likely to find in them, then I can only feel how disgraceful it would be to cringe before them and not to face them myself and try conclusions with them on the field. All of them, I perceive," he added, "beginning with our own friends here, hold to it that the ruler should only differ from his subjects by the splendour of his banquets, the wealth of gold in his coffers, the length and depth of his slumbers, and his freedom from trouble and pain. But my views are different: I hold that the ruler should be marked out from other men, not by taking life easily, but by his forethought and his wisdom and his eagerness for work." (9) "True, my son," the father answered, "but you know the struggle must in part be waged not against flesh and blood but against circumstances, and these may not be overcome so easily. You know, I take it, that if supplies were not forthcoming, farewell to this government of yours." "Yes," Cyrus answered, "and that is why Cyaxares is undertaking to provide for all of us who join him, whatever our numbers are." "So," said the father, "and you really mean, my son, that you are relying only on these supplies of Cyaxares for this campaign of yours?" "Yes," answered Cyrus. "And do you know what they amount to?" "No," he said, "I cannot say that I do." "And yet," his father went on, "you are prepared to rely on what you do not know? Do you forget that the needs of the morrow must be high, not to speak of the outlay for the day?" "Oh, no," said Cyrus, "I am well aware of that." "Well," said the father, "suppose the cost is more than Cyaxares can bear, or suppose he actually meant to deceive you, how would your soldiers fare?" "Ill enough, no doubt," answered he. "And now tell me, father, while we are still in friendly country, if you know of any resources that I could make my own?" (10) "You want to know where you could find resources of your own?" repeated his father. "And who is to find that out, if not he who holds the keys of power? We have given you a force of infantry that you would not exchange, I feel sure, for one that was more than twice its size; and you will have the cavalry of Media to support you, the finest in the world. I conceive there are none of the nations round about who will not be ready to serve you, whether to win your favour or because they fear disaster. These are matters you must look into carefully, in concert with Cyaxares, so that nothing should ever fail you of what you need, and, if only for habit's sake, you should devise some means for supplying your revenue. Bear