The Collected Novels of Algernon Blackwood (11 Titles in One Edition). Algernon Blackwood
Читать онлайн книгу.the Irishman, "we shall see Cape Mattapan rising from the sea. After that, Athens for a few hours; then coasting through the Cyclades, close to the mainland often." And glancing over to the berth, while pretending to be busy with his steamer-trunk, he saw the great smile of happiness break over the other's face like a sunrise….
For it was clear to him that with the approach to Greece, a change began to come over his companions. It was noticeable chiefly in the father. The joy that filled the man, too fine and large to be named excitement, passed from him in radiations that positively seemed to carry with them a physical extension. This, of course, was purely a clairvoyant effect upon the mind—O'Malley's divining faculty visualized the spiritual traits of the man's dilating Self. But, nevertheless, the truth remained that—somehow he increased. He grew; became interiorly more active, alive, potent; and of this singular waxing of the inner spirit something passed outwards and stood with rare dignity about his very figure.
And this manifestation of themselves was due to that expansion of the inner life caused by happiness. The little point of their personalities they showed normally to the world was but a single facet, a tip as it were of their whole selves. More lay within, beyond. As with the rest of the world, a great emotion stimulated and summoned it forth into activity nearer the surface. Clearly, for these two Greece symbolized a point of departure of a great hidden passion. Something they expected lay waiting for them there. Guidance would come thence.
And, by reflection perhaps as much as by direct stimulation, the same change made itself felt in himself. Joy caught him—the joy of a home-coming, long deferred….
At the same time, the warning of Dr. Stahl worked in him, if subconsciously only. He showed this by mixing more with the other passengers. He chatted with the Captain, who was as pleased with his big family as though he had personally provided the weather that made them happy; with the Armenian priest, who was eager to show that he had read "a much of T'ackeray and Keeplin"; and especially with the boasting Moscow merchant, who by this time "owned" the smoking-room and imposed his verbose commonplaces upon one and all with authoritative self-confidence in six languages—a provincial mind in full display. The latter in particular held him to a normal humanity; his atmosphere breathed the wholesome thickness of the majority of humankind—ordinary, egoistic, with the simplicity of the uninspiring sort. The merchant acted upon him as a sedative, and that day the Irishman took him in large doses, allopathically, for his talk formed an admirable antidote to the stress of that other burning excitement that, according to Stahl, threatened to disintegrate his personality.
Though hardly in the sense he intended, the fur-merchant was entirely delightful—engaging as a child; for, among other marked qualities, he possessed the unerring instinct of the snob which made him select for his friends those whose names or position might glorify his banal insignificance—and his stories were vivid pictorial illustrations of this useful worldly faculty. O'Malley listened with secret delight, keeping a grave face and dropping in occasional innocent questions to heighten the color or increase the output. Others in the circle responded in kind, feeling the same chord vibrating in themselves. Even the priest, like a repeating-gun, continually discharged his little secret pride that Byron had occupied a room in that Venetian monastery where he lived; and at last O'Malley himself was conscious of an inclination to report his own immense and recently discovered kinship with a greater soul and consciousness than his own. After all, he reflected with a deep thrill while he listened, the desire of the snob was but a crude and simple form of the desire of the mystic:—to lose one's little self in a Self which is greater!
Then, weary of them all and their minute personal interests, he left the smoking-room and joined the boy again, running absurd races with him from stern to bow, playing hide-and-seek among the decks, even playing shuffle-board together. They sweated in the blazing sun and watched the dance of the sea; caught the wind in their faces with a shout of joy, or with pointing fingers followed the changing outlines of the rare, soft clouds that sailed the world of blue above them. There was no speech between them, and both felt that other things, invisible, swift, and spirit-footed, whose home is just beyond the edge of life as the senses report life, played wildly with them. The smoking-room then, with its occupants so greedy for the things that money connotes—the furs, champagne, cigars, and heavy possessions that were symbols of the personal aggrandizement they sought and valued—seemed to the Irishman like a charnel-house where those about to die sat making inventories in blind pride of the things they must leave behind.
It was, indeed, a contrast of Death and Life. For beside him, with that playing, silent boy, coursed the power of transforming loveliness which had breathed over the world before her surface knew this swarming race of men. The life of the Earth knew no need of outward acquisition, possessing all things so completely in herself. And he—he was her child—O glory! Joy passing belief!
"Oh!" he cried once with passion, turning to the fair-haired figure of youth who stood with him in the bows, meeting the soft wind,—"Oh, to have heard the trees whispering together in the youth of the world, and felt one of the earliest winds that ever blew across the cooling seas!"
And the boy, not understanding the words, but responding with a perfect naturalness to the emotion that drove them forth, seized his hand and with an extraordinarily free motion as of flying, raced with him down the decks, happy, laughing, hair loose over his face, and with a singular action of the shoulders as though he somehow—cantered. O'Malley remembered his vision of the Flying Shapes….
Toward the evening, however, the boy disappeared, keeping close to his father's side, and after dinner both retired early to their cabin.
And the ship, meanwhile, drew ever nearer to the haunted land.
XIX
"Privacy is ignorance."
—JOSIAH ROYCE
Somewhat after the manner of things suffered in vivid dreams, where surprise is numbed and wonder becomes the perfect password, the Irishman remembers the sequence of little events that filled the following day.
Yet his excitement held nothing of the vicious fling of fever; it was spread over the entire being rather than located hotly in the brain and blood alone; and it "derived," as it were, from tracts of his personality usually unstirred, atrophied indeed in most men, that connected him as by a delicate network of feelers with Nature and the Earth. He came gradually to feel them, as a man in certain abnormal conditions becomes conscious of the bodily processes that customarily go on in himself without definite recognition.
Stahl could have told him, had he cared to seek the information, that this fringe of wider consciousness, stretching to the stars and winds and earth, was the very part that had caused his long unrest and yearning—the part that knew the Earth as mother and sought the sweet and savage freedom of what he called with the poverty of modern terms—primitive. The channels leading toward a state of Cosmic Consciousness, one with the Earth Life, were being now flushed and sluiced by the forces emanating from the persons of his new companions.
And as this new state slowly usurped command, the readjustment of his spiritual economy thus involved, caused other portions of himself to sink into temporary abeyance. While it alarmed him, it was too delicious to resist. He made no real attempt to resist. Yet he knew full well that the portion sinking thus out of sight was what folk with such high pride call Reason, Judgment, Common Sense!
In common with animal, bird, and insect life, all intimately close to Nature, he began to feel as realities those subtle currents of the Earth's personality by which the seals know direction in the depths of a thousand-mile sea, by which the homing pigeons blaze trails through space, birds fly south, the wild bees know their pathways, and all simple life, from the Red Indian to the Red Ant, acknowledges the viewless guidance of the mother's enveloping heart. The cosmic life ran through his being, lighting signals, offering service, more—claiming leadership.
With it, however, came no loss of individuality, but rather a powerful increase of life by means of which for the first time he dreamed of a fuller existence