The Complete Works of Nathaniel Hawthorne (Illustrated Edition). Nathaniel Hawthorne
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hastily upward, at the sound of the window being thrust ajar, and opening in the middle, on rusty hinges, as Roman windows do.
A fair young girl, dressed in white, showed herself at the aperture for a single instant, and threw forth as much as her two small hands could hold of some kind of food, for the flock of eleemosynary doves. It seemed greatly to the taste of the feathered people; for they tried to snatch beakfuls of it from her grasp, caught it in the air, and rushed downward after it upon the pavement.
“What a pretty scene this is,” thought Miriam, with a kindly smile, “and how like a dove she is herself, the fair, pure creature! The other doves know her for a sister, I am sure.”
Miriam passed beneath the deep portal of the palace, and turning to the left, began to mount flight after flight of a staircase, which, for the loftiness of its aspiration, was worthy to be Jacob’s ladder, or, at all events, the staircase of the Tower of Babel. The city bustle, which is heard even in Rome, the rumble of wheels over the uncomfortable paving-stones, the hard harsh cries reechoing in the high and narrow streets, grew faint and died away; as the turmoil of the world will always die, if we set our faces to climb heavenward. Higher, and higher still; and now, glancing through the successive windows that threw in their narrow light upon the stairs, her view stretched across the roofs of the city, unimpeded even by the stateliest palaces. Only the domes of churches ascend into this airy region, and hold up their golden crosses on a level with her eye; except that, out of the very heart of Rome, the column of Antoninus thrusts itself upward, with St. Paul upon its summit, the sole human form that seems to have kept her company.
Finally, the staircase came to an end; save that, on one side of the little entry where it terminated, a flight of a dozen steps gave access to the roof of the tower and the legendary shrine. On the other side was a door, at which Miriam knocked, but rather as a friendly announcement of her presence than with any doubt of hospitable welcome; for, awaiting no response, she lifted the latch and entered.
“What a hermitage you have found for yourself, dear Hilda!” she, exclaimed. “You breathe sweet air, above all the evil scents of Rome; and even so, in your maiden elevation, you dwell above our vanities and passions, our moral dust and mud, with the doves and the angels for your nearest neighbors. I should not wonder if the Catholics were to make a saint of you, like your namesake of old; especially as you have almost avowed yourself of their religion, by undertaking to keep the lamp alight before the Virgin’s shrine.”
“No, no, Miriam!” said Hilda, who had come joyfully forward to greet her friend. “You must not call me a Catholic. A Christian girl — even a daughter of the Puritans — may surely pay honor to the idea of divine Womanhood, without giving up the faith of her forefathers. But how kind you are to climb into my dove-cote!”
“It is no trifling proof of friendship, indeed,” answered Miriam; “I should think there were three hundred stairs at least.”
“But it will do you good,” continued Hilda. “A height of some fifty feet above the roofs of Rome gives me all the advantages that I could get from fifty miles of distance. The air so exhilarates my spirits, that sometimes I feel half inclined to attempt a flight from the top of my tower, in the faith that I should float upward.”
“O, pray don’t try it!” said Miriam, laughing; “If it should turn out that you are less than an angel, you would find the stones of the Roman pavement very hard; and if an angel, indeed, I am afraid you would never come down among us again.”
This young American girl was an example of the freedom of life which it is possible for a female artist to enjoy at Rome. She dwelt in her tower, as free to descend into the corrupted atmosphere of the city beneath, as one of her companion doves to fly downward into the street; — all alone, perfectly independent, under her own sole guardianship, unless watched over by the Virgin, whose shrine she tended; doing what she liked without a suspicion or a shadow upon the snowy whiteness of her fame. The customs of artist life bestow such liberty upon the sex, which is elsewhere restricted within so much narrower limits; and it is perhaps an indication that, whenever we admit women to a wider scope of pursuits and professions, we must also remove the shackles of our present conventional rules, which would then become an insufferable restraint on either maid or wife. The system seems to work unexceptionably in Rome; and in many other cases, as in Hilda’s, purity of heart and life are allowed to assert themselves, and to be their own proof and security, to a degree unknown in the society of other cities.
Hilda, in her native land, had early shown what was pronounced by connoisseurs a decided genius for the pictorial art. Even in her schooldays — still not so very distant — she had produced sketches that were seized upon by men of taste, and hoarded as among the choicest treasures of their portfolios; scenes delicately imagined, lacking, perhaps, the reality which comes only from a close acquaintance with life, but so softly touched with feeling and fancy that you seemed to be looking at humanity with angels’ eyes. With years and experience she might be expected to attain a darker and more forcible touch, which would impart to her designs the relief they needed. Had Hilda remained in her own country, it is not improbable that she might have produced original works worthy to hang in that gallery of native art which, we hope, is destined to extend its rich length through many future centuries. An orphan, however, without near relatives, and possessed of a little property, she had found it within her possibilities to come to Italy; that central clime, whither the eyes and the heart of every artist turn, as if pictures could not be made to glow in any other atmosphere, as if statues could not assume grace and expression, save in that land of whitest marble.
Hilda’s gentle courage had brought her safely over land and sea; her mild, unflagging perseverance had made a place for her in the famous city, even like a flower that finds a chink for itself, and a little earth to grow in, on whatever ancient wall its slender roots may fasten. Here she dwelt, in her tower, possessing a friend or two in Rome, but no home companion except the flock of doves, whose cote was in a ruinous chamber contiguous to her own. They soon became as familiar with the fair-haired Saxon girl as if she were a born sister of their brood; and her customary white robe bore such an analogy to their snowy plumage that the confraternity of artists called Hilda the Dove, and recognized her aerial apartment as the Dovecote. And while the other doves flew far and wide in quest of what was good for them, Hilda likewise spread her wings, and sought such ethereal and imaginative sustenance as God ordains for creatures of her kind.
We know not whether the result of her Italian studies, so far as it could yet be seen, will be accepted as a good or desirable one. Certain it is, that since her arrival in the pictorial land, Hilda seemed to have entirely lost the impulse of original design, which brought her thither. No doubt the girl’s early dreams had been of sending forms and hues of beauty into the visible world out of her own mind; of compelling scenes of poetry and history to live before men’s eyes, through conceptions and by methods individual to herself. But more and more, as she grew familiar with the miracles of art that enrich so many galleries in Rome, Hilda had ceased to consider herself as an original artist. No, wonder that this change should have befallen her. She was endowed with a deep and sensitive faculty of appreciation; she had the gift of discerning and worshipping excellence in a most unusual measure. No other person, it is probable, recognized so adequately, and enjoyed with such deep delight, the pictorial wonders that were here displayed. She saw no, not saw, but felt through and through a picture; she bestowed upon it all the warmth and richness of a woman’s sympathy; not by any intellectual effort, but by this strength of heart, and this guiding light of sympathy, she went straight to the central point, in which the master had conceived his work. Thus she viewed it, as it were, with his own eyes, and hence her comprehension of any picture that interested her was perfect.
This power and depth of appreciation depended partly upon Hilda’s physical organization, which was at once healthful and exquisitely delicate; and, connected with this advantage, she had a command of hand, a nicety and force of touch, which is an endowment separate from pictorial genius, though indispensable to its exercise.
It has probably happened in many other instances, as it did in Hilda’s case, that she ceased to aim at original achievement in consequence of the very gifts which so exquisitely fitted her to profit by familiarity with the works of the mighty old masters. Reverencing these wonderful