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      personality of man. The only cause for making this

      [pg 098]

      question of personality a point, or of any importance, is [1]

      that man's perfect model should be held in mind, whereby

      to improve his present condition; that his contemplation

      regarding himself should turn away from inharmony, sick-

      ness, and sin, to that which is the image of his Maker. [5]

Science And The Senses.

       Table of Contents

      Substance of my Address at the National Convention in Chicago,

      June 13, 1888

      The National Christian Scientist Association has

      brought us together to minister and to be ministered [10]

      unto; mutually to aid one another in finding ways and

      means for helping the whole human family; to quicken

      and extend the interest already felt in a higher mode of

      medicine; to watch with eager joy the individual growth

      of Christian Scientists, and the progress of our common [15]

      Cause in Chicago—the miracle of the Occident. We

      come to strengthen and perpetuate our organizations

      and institutions; and to find strength in union—strength

      to build up, through God's right hand, that pure and

      undefiled religion whose Science demonstrates God and [20]

      the perfectibility of man. This purpose is immense,

      and it must begin with individual growth, a “consum-

      mation devoutly to be wished.” The lives of all re-

      formers attest the authenticity of their mission, and call

      the world to acknowledge its divine Principle. Truly [25]

      is it written:—

      “Thou must be true thyself, if thou the truth would'st teach;

      Thy heart must overflow, if thou another's heart would'st reach.”

      [pg 099]

      Science is absolute and final. It is revolutionary in [1]

      its very nature; for it upsets all that is not upright.

      It annuls false evidence, and saith to the five material

      senses, “Having eyes ye see not, and ears ye hear not;

      neither can you understand.” To weave one thread of [5]

      Science through the looms of time, is a miracle in itself.

      The risk is stupendous. It cost Galileo, what? This

      awful price: the temporary loss of his self-respect. His

      fear overcame his loyalty; the courage of his convictions

      fell before it. Fear is the weapon in the hands of [10]

      tyrants.

      Men and women of the nineteenth century, are you

      called to voice a higher order of Science? Then obey

      this call. Go, if you must, to the dungeon or the scaf-

      fold, but take not back the words of Truth. How many [15]

      are there ready to suffer for a righteous cause, to stand

      a long siege, take the front rank, face the foe, and be

      in the battle every day?

      In no other one thing seemed Jesus of Nazareth more

      divine than in his faith in the immortality of his words. [20]

      He said, “Heaven and earth shall pass away, but my

      words shall not pass away;” and they have not. The

      winds of time sweep clean the centuries, but they can

      never bear into oblivion his words. They still live, and

      to-morrow speak louder than to-day. They are to-day [25]

      as the voice of one crying in the wilderness, “Make

      straight God's paths; make way for health, holiness,

      universal harmony, and come up hither.” The gran-

      deur of the word, the power of Truth, is again casting

      out evils and healing the sick; and it is whispered, “This [30]

      is Science.”

      Jesus taught by the wayside, in humble homes. He

      [pg 100]

      spake of Truth and Love to artless listeners and dull [1]

      disciples. His immortal words were articulated in a

      decaying language, and then left to the providence of

      God. Christian Science was to interpret them; and

      woman, “last at the cross,” was to awaken the dull senses, [5]

      intoxicated with pleasure or pain, to the infinite meaning

      of those words.

      Past, present, future, will show the word and might of

      Truth—healing the sick and reclaiming the sinner—

      so long as there remains a claim of error for Truth to [10]

      deny or to destroy. Love's labors are not lost. The

      five personal senses, that grasp neither the meaning nor

      the magnitude of self-abnegation, may lose sight thereof;

      but Science voices unselfish love, unfolds infinite good,

      leads on irresistible forces, and will finally show the fruits [15]

      of Love. Human reason is inaccurate; and the scope

      of the senses is inadequate to grasp the word of Truth,

      and teach the eternal.

      Science speaks when the senses are silent, and then

      the evermore of Truth is triumphant. The spiritual mon- [20]

      itor understood is coincidence of the divine with the

      human, the acme of Christian Science. Pure humanity,

      friendship, home, the interchange of love, bring to earth

      a foretaste of heaven. They unite terrestrial and celes-

      tial joys, and crown them with blessings infinite. [25]

      The Christian Scientist loves man more because he

      loves God most. He understands this Principle—Love.

      Who is sufficient for these things? Who remembers that

      patience, forgiveness, abiding faith, and affection, are

      the symptoms by which our Father indicates the dif- [30]

      ferent stages of man's recovery from sin and his en-

      trance into Science? Who knows how the feeble lips

      [pg 101]

      are

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