The Mythology of Cherokee, Iroquois, Navajo, Siouan and Zuñi. James Mooney
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of wattle. With the exception of the pueblo structures, buildings of stone or adobe were unknown until recent times. The dwellings of some of the tribes of the plains, such as the Sioux, Arapaho, Comanche, and Kiowa, were generally portable skin tents or tipis, but those of the Omaha, Osage, and some others were more substantial. The dwellings of the Omaha, according to Miss Fletcher, 'are built by setting carefully selected and prepared posts together in a circle, and binding firmly with willows, then backing them with dried grass, and covering the entire structure with closely packed sods. The roof is made in the same manner, having an additional support of an inner circle of posts, with crochets to hold the cross-logs which act as beams to the dome-shaped roof. A circular opening in the centre serves as a chimney, and also to give light to the interior of the dwelling; a sort of sail is rigged and fastened outside of this opening to guide the smoke and prevent it from annoying the occupants of the lodge. The entrance passage-way, which usually faces eastward, is from 6 to 10 feet long, and is built in the same manner as the lodge.' An important type is the Wichita grass hut, circular dome-shaped with conical top. The frame is built somewhat in panels formed by ribs and cross-bars; these are covered with grass tied on shingle fashion. These grass lodges vary in diameter from 40 to 50 feet. The early Florida houses, according to Le Moyne's illustrations published by De Bry, were either circular with dome-like roof, or oblong with rounded roof, like those of Secotan in North Carolina, as shown in John White's figures. The frame was of poles covered with bark, or the latter was sometimes thatched. The Chippeway usually constructed a conical or hemispherical framework of poles, covered with bark. Formerly caves and rock-shelters were used in some sections as abodes, and in the Pueblo region houses were formerly constructed in natural recesses or shelters in the cliffs, whence the designation cliff-dwellings. Similar habitations are still in use to some extent by the Tarahumare of Chihuahua, Mexico. Cavate houses with several rooms were also hewn in the sides of soft volcanic cliffs; so numerous are these in Verde Valley, Arizona, and the Jemez plateau, New Mexico, that for miles the cliff-face is honeycombed with them. As a rule the women were the builders of the houses where wood was the structural material, but the men assisted with the heavier work. In the southern states it was a common custom to erect mounds as foundations for council-houses, for the chief's dwelling, or for structures designed for other official uses. The erection of houses, especially those of a permanent character, was usually attended with great ceremony, particularly when the time for dedication came. The construction of the Navaho hogan, for example, was done in accordance with fixed rules, as was the cutting and sewing of the tipi among the Plains tribes, while the new houses erected during the year were usually dedicated with ceremony and feasting. Although the better types of houses were symmetrical and well-proportioned, their builders had not learned the use of the square or the plumb-line. The unit of measure was also apparently unknown, and even in the best types of ancient pueblo masonry the joints of the stonework were not 'broken.' The Indian names for some of their structures, as tipi, wigwam, wickiup, hogan, have come into use to a great extent by English-speaking people."12
An Earth Lodge.
By permission of the Bureau of American Ethnology
Tribal Law and Custom
There is but little exact data available respecting the social polity of the Red Race of North America. Kinship appears to have been the basis of government among most of the tribes, and descent was traced both through the male and female line, according to locality. In most tribes military and civil functions were carefully distinguished from each other, the civil government being lodged in the hands of chiefs of varying grades. These chiefs were elected by a tribal council, and were not by virtue of their office military leaders. Every village or group was represented in the general council by a head-man, who was sometimes chosen by the priests. Secret societies exercised a powerful sway.
Hunting
Hunting was almost the sole occupation of the males of the Indian tribes. So much were they dependent on the produce of the chase for their livelihood that they developed the pursuit of game into an art. In commerce they confined themselves to trading in skins and furs; but they disposed of these only when their personal or tribal requirements had been fully satisfied. When the tribe had returned from its summer hunting expedition, and after the spoils of the chase had been faithfully distributed among its members—a tribal custom which was rigorously adhered to—ceremonial rites were engaged in and certain sacred formulæ were observed. In hunting game the Indians usually erected pens or enclosures, into which the beasts were driven and slaughtered. Early writers believed that they fired the prairie grass and pressed in upon the panic-stricken herd; but this is contradicted by the Indians themselves, who assert that fire would be injurious to the fur of the animals hunted. Indeed, such an act, causing a herd to scatter, was punishable by death. In exceptional cases, however, the practice might be resorted to in order to drive the animals into the woods. In pursuing their prey it was customary for the tribe to form a circle, and thus prevent escape. The most favourable months for hunting were June, July, and August, when the animals were fat and the fur of rich quality. To the hunter who had slain the animal the tribe awarded the skin and part of the carcass. The other portions were usually divided among the inhabitants of the village. As a result of this method of sharing there was very little waste. The flesh, which was cut into thin slices, was hung up to dry in the sun on long poles, and rolled up and stored for winter use. The pelts were used in the making of clothing, shields, and bags. Ropes, tents, and other articles were also prepared from the skins. Bowstrings and sewing-thread were made from the sinews, and drinking-cups were shaped out of the larger bones.
Among the methods employed in capturing game was the setting of traps, into which the animal was decoyed. A more primitive method of taking animals by the hand was largely in use. The hunter would steal upon his prey in the dead of night, using the utmost cunning and agility, and seize upon the unwary bird or sleeping animal. The Indians were skilled in climbing and diving, and, employing the art of mimicry, in which they attained great proficiency, they would surround a herd of animals and drive them into a narrow gorge out of which they could not escape. Their edged weapons, fashioned from stone, bones, and reeds, and used with great skill, assisted them effectually when brought to close quarters with their prey. Dogs, although not regularly trained, they found of much value in the hunt, especially for tracking down the more swift and savage beasts. With the assistance of fire the hunter's conquest over the animal became assured. His prey would be driven out of its hiding-place by smoke, or the torch would dazzle it. Drugging animals with poisonous roots and polluting streams to capture fish were largely practised. The use of nets and scoops for taking animals from the water and the fashioning of rakes for securing worms from the earth were other methods employed to obtain food. The use of the canoe gave rise to the invention of the harpoon.
The wandering habits of their game and the construction of fences were obstacles which strengthened their perception and gave excellent training for the hunt. The variety of circumstances with which they had to meet caused them to prepare or devise the many weapons and snares to which they resorted. Certain periods or seasons of the year were observed for the hunting of particular animals, each of which figured as a token or heraldic symbol of a tribe or gens.
Schoolcraft, in an accurate and entertaining account of Indian hunting in his Historical and Statistical Information respecting the Indian Tribes, says:
"The simplest of all species of hunting is perhaps the art of hunting the deer. This animal, it is known, is endowed with the fatal curiosity of stopping in its flight to turn round and look at the object that disturbed it; and as this is generally done within rifle-range, the habit is indulged at the cost of its life; whereas, if it trusted unwaveringly to its heels, it would escape.
"One of the most ingenious modes of hunting the deer is that of fire-hunting, which is done by descending a stream in a canoe at night with a flambeau. In the latter part of spring and summer the Indian hunters on the small interior rivers take the bark of the elm or cedar, peeling it off whole, for five or six