Wayside Courtships. Garland Hamlin
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Now this mystical thing happened. As this son of a line of preachers brooded on this unlovely strife among men, he lost the equipoise of the scholar and student of modern history. He grew narrower and more intense. The burden of his responsibility as a preacher of Christ grew daily more insupportable.
Toward the end of the week he announced preaching in the schoolhouse on Sunday afternoon, and at the hour set he found the room crowded with people of all ages and sorts.
His heart grew heavy as he looked out over the room on women nursing querulous children, on the grizzled faces of grim-looking men, who studied him with keen, unsympathetic eyes. He had hard, unfriendly material to work with. There were but few of the opposite camp present, while the Baptist leaders were all there, with more curiosity than sympathy in their faces.
They exulted to think the next preacher to come among them as an evangelist should be a Baptist.
After the singing, which would have dribbled away into failure but for Mattie, Wallace rose, looking very white and weak, and began his prayer. Some of the boys laughed when his voice stuck in his throat, but he went on to the end of an earnest supplication, feeling he had not touched them at all.
While they sang again, he sat looking down at them with dry throat and staring eyes. They seemed so hard, so unchristianlike. What could he say to them? He saw Mattie looking at him, and on the front seat sat three beautiful little girls huddled together with hands clasped; they were inexpressibly dainty by contrast. As he looked at them the thought came to him, What is the goodness of a girl—of a child? It is not partisan—it is not of creeds, of articles—it is goodness of thought, of deeds. His face lighted up with the inward feeling of this idea, and he rose resolutely.
"Friends, with the help of Christ I am come among you to do you good. I shall hold meetings each night here in the schoolhouse until we can unite and rebuild the church again. Let me say now, friends, that I was educated a Baptist. My father was a faithful worker in the Baptist Church, and so was his father before him. I was educated in a Baptist college, and I came here hoping to build up a Baptist Church." He paused.
"But I see my mistake. I am here to build up a Church of Christ, of good deeds and charity and peace, and so I here say I am no longer a Baptist or Methodist. I am only a preacher, and I will not rest until I rebuild the church which stands rotting away there." His voice rang with intellectual determination as he uttered those words.
The people listened. There was no movement now. Even the babies seemed to feel the need of being silent. When he began again it was to describe that hideous wreck. He delineated the falling plaster, the litter around the pulpit, the profanation of the walls. "It is a symbol of your sinful hearts," he cried.
Much more he said, carried out of himself by his passion. It was as if the repentant spirit of his denominational fathers were speaking through him; and yet he was not so impassioned that he did not see, or at least feel, the eyes of the strong young girl fixed upon him; his resolution he spoke looking at her, and a swift response seemed to leap from her eyes.
When it was over, some of the Methodists and one of the Baptists came up to shake hands with him, awkwardly wordless, and the pressure of their hands helped him. Many of the Baptist brethren slipped outside to discuss the matter. Some were indignant, others much more moved.
Allen went by him with an audible grunt of derision, and there was a dark scowl on his face, but Mattie smiled at him, with tears still in her eyes. She had been touched by his vibrant voice; she had no sins to repent of.
The skeptics of the neighborhood were quite generally sympathetic. "You've struck the right trail now, parson," said Chapman, as they walked homeward together. "The days of the old-time denominationalism are about played out."
But the young preacher was not so sure of it—now that his inspiration was gone. He remembered his debt to his college, to his father, to the denomination, and it was not easy to set aside the grip of such memories.
He sat late revolving the whole situation in his mind. When he went to bed it was still with him, and involved itself with his dreams; but always the young girl smiled upon him with sympathetic eyes and told him to go on—or so it seemed to him.
He was silent at breakfast. He went to school with a feeling that a return to teaching little tow-heads to count and spell was now impossible. He sat in his scarred and dingy desk, while they took their places, and his eyes had a passionate intensity of prayer in them which awed the pupils. He had assumed new grandeur and terror in their eyes. When they were seated he bowed his head and uttered a short plea for grace, and then he looked at them again.
On the low front seat, with dangling legs and red round faces, sat the little ones. Someway he could not call them to his knees and teach them to spell; he felt as if he ought to call them to him, as Christ did, to teach them love and reverence. It was impossible that they should not be touched by this hideous neighborhood of hate and strife.
Behind them sat the older children, some of them with rough, hard, sly faces. Some grinned rudely and nudged each other. The older girls sat with bated breath; they perceived something strange in the air. Most of them had heard his sermon the night before.
At last he broke silence. "Children, there is something I must say to you this morning. I'm going to have meeting here to-night, and it may be I shall not be your teacher any more—I mean in school. I wish you'd go home to-day and tell your people to come to church here to-night. I wish you'd all come yourselves. I want you to be good. I want you to love God and be good. I want you to go home and tell your people the teacher can't teach you here till he has taught the older people to be kind and generous. You may put your books away, and school will be dismissed."
The wondering children obeyed—some with glad promptness, others with sadness, for they had already come to like their teacher very much.
As he sat by the door and watched them file out, it was as if he were a king abdicating a throne, and these his faithful subjects. It was the most momentous hour of his life. He had set his face toward dark waters.
Mrs. Allen came over with Mattie to see him that day. She was a good woman, gentle and prayerful, and she said, with much emotion:
"O Mr. Stacey, I do hope you can patch things up here. If you could only touch his heart! He don't mean to do wrong, but he's so set in his ways—if he says a thing he sticks to it."
Stacey turned to Mattie for a word of encouragement, but she only looked away. It was impossible for her to put into words her feeling in the matter, which was more of admiration for his courage than for any part of his religious zeal. He was so different from other men. It seemed he had a touch of divinity in him now.
It did him good to have them come, and he repeated his vow:
"By the grace of our Lord, I am going to rebuild the Cyene Church," and his face paled and his eyes grew luminous.
The girl shivered with a sort of awe. He seemed to recede from her as he spoke, and to grow larger, too. Such nobility of purpose was new and splendid to her.
The revival was wondrously dramatic. The little schoolhouse was crowded to the doors night by night. The reek of stable-stained coats and boots, the smell of strong tobacco, the effluvia of many breaths, the heat, the closeness, were forgotten in the fervor of the young evangelist's utterances. His voice took on wild emotional cadences without his conscious effort, and these cadences sounded deep places in the heart. To these people, long unused to religious oratory, it was like the return of John and Isaiah. It was poetry and the drama, and processions and apocalyptic visions. He had the histrionic spell, too, and his slender body lifted and dilated, and his head took on majesty and power, and the fling of his white hand was a challenge and an appeal.
A series of stirring events took place on the third night.
On Wednesday Jacob Turner rose and asked the prayers of his neighbors, and was followed by two Baptist spearmen of the front rank. On Thursday the women all were weeping on each other's bosoms; only one or two of the men held out—old Deacon