Reviews. Oscar Wilde
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endure.’ ‘Borrow’s abstraction from general society’ may, I suppose, pass muster. Pope talks somewhere of a hermit’s ‘abstraction,’ but what is the meaning of saying that the author of Lavengro quartered Castile and Leon ‘in the most interesting manner, riding everywhere with his servant’? And what defence can be made for such an expression as ‘Scott, and other black beasts of Borrow’s’? Black beast for bête noire is really abominable.
The object of my letter, however, is not to point out the deficiencies of Mr. Saintsbury’s style, but to express my surprise that his article should have been admitted into the pages of a magazine like Macmillan’s. Surely it does not require much experience to know that such an article is a disgrace even to magazine literature.
George Borrow. By George Saintsbury. (Macmillan’s Magazine, January 1886.)
ONE OF MR. CONWAY’S REMAINDERS
(Pall Mall Gazette, February 1, 1886.)
Most people know that in the concoction of a modern novel crime is a more important ingredient than culture. Mr. Hugh Conway certainly knew it, and though for cleverness of invention and ingenuity of construction he cannot be compared to M. Gaboriau, that master of murder and its mysteries, still he fully recognised the artistic value of villainy. His last novel, A Cardinal Sin, opens very well. Mr. Philip Bourchier, M.P. for Westshire and owner of Redhills, is travelling home from London in a first-class railway carriage when, suddenly, through the window enters a rough-looking middle-aged man brandishing a long-lost marriage certificate, the effect of which is to deprive the right honourable member of his property and estate. However, Mr. Bourchier, M.P., is quite equal to the emergency. On the arrival of the train at its destination, he invites the unwelcome intruder to drive home with him and, reaching a lonely road, shoots him through the head and gives information to the nearest magistrate that he has rid society of a dangerous highwayman.
Mr. Bourchier is brought to trial and triumphantly acquitted. So far, everything goes well with him. Unfortunately, however, the murdered man, with that superhuman strength which on the stage and in novels always accompanies the agony of death, had managed in falling from the dog-cart to throw the marriage certificate up a fir tree! There it is found by a worthy farmer who talks that conventional rustic dialect which, though unknown in the provinces, is such a popular element in every Adelphi melodrama; and it ultimately falls into the hands of an unscrupulous young man who succeeds in blackmailing Mr. Bourchier and in marrying his daughter. Mr. Bourchier suffers tortures from excess of chloral and of remorse; and there is psychology of a weird and wonderful kind, that kind which Mr. Conway may justly be said to have invented and the result of which is not to be underrated. For, if to raise a goose skin on the reader be the aim of art, Mr. Conway must be regarded as a real artist. So harrowing is his psychology that the ordinary methods of punctuation are quite inadequate to convey it. Agony and asterisks follow each other on every page and, as the murderer’s conscience sinks deeper into chaos, the chaos of commas increases.
Finally, Mr. Bourchier dies, splendide mendax to the end. A confession, he rightly argued, would break up the harmony of the family circle, particularly as his eldest son had married the daughter of his luckless victim. Few criminals are so thoughtful for others as Mr. Bourchier is, and we are not without admiration for the unselfishness of one who can give up the luxury of a death-bed repentance.
A Cardinal Sin, then, on the whole, may be regarded as a crude novel of a common melodramatic type. What is painful about it is its style, which is slipshod and careless. To describe a honeymoon as a rare occurrence in any one person’s life is rather amusing. There is an American story of a young couple who had to be married by telephone, as the bridegroom lived in Nebraska and the bride in New York, and they had to go on separate honeymoons; though, perhaps, this is not what Mr. Conway meant. But what can be said for a sentence like this?—‘The established favourites in the musical world are never quite sure but the new comer may not be one among the many they have seen fail’; or this?—‘As it is the fate of such a very small number of men to marry a prima donna, I shall be doing little harm, or be likely to change plans of life, by enumerating some of the disadvantages.’ The nineteenth century may be a prosaic age, but we fear that, if we are to judge by the general run of novels, it is not an age of prose.
A Cardinal Sin. By Hugh Conway. (Remington and Co.)
TO READ OR NOT TO READ
(Pall Mall Gazette, February 8, 1886.)
Books, I fancy, may be conveniently divided into three classes:—
1. Books to read, such as Cicero’s Letters, Suetonius, Vasari’s Lives of the Painters, the Autobiography of Benvenuto Cellini, Sir John Mandeville, Marco Polo, St. Simon’s Memoirs, Mommsen, and (till we get a better one) Grote’s History of Greece.
2. Books to re-read, such as Plato and Keats: in the sphere of poetry, the masters not the minstrels; in the sphere of philosophy, the seers not the savants.
3. Books not to read at all, such as Thomson’s Seasons, Rogers’s Italy, Paley’s Evidences, all the Fathers except St. Augustine, all John Stuart Mill except the essay on Liberty, all Voltaire’s plays without any exception, Butler’s Analogy, Grant’s Aristotle, Hume’s England, Lewes’s History of Philosophy, all argumentative books and all books that try to prove anything.
The third class is by far the most important. To tell people what to read is, as a rule, either useless or harmful; for, the appreciation of literature is a question of temperament not of teaching; to Parnassus there is no primer and nothing that one can learn is ever worth learning. But to tell people what not to read is a very different matter, and I venture to recommend it as a mission to the University Extension Scheme.
Indeed, it is one that is eminently needed in this age of ours, an age that reads so much, that it has no time to admire, and writes so much, that it has no time to think. Whoever will select out of the chaos of our modern curricula ‘The Worst Hundred Books,’ and publish a list of them, will confer on the rising generation a real and lasting benefit.
After expressing these views I suppose I should not offer any suggestions at all with regard to ‘The Best Hundred Books,’ but I hope you will allow me the pleasure of being inconsistent, as I am anxious to put in a claim for a book that has been strangely omitted by most of the excellent judges who have contributed to your columns. I mean the Greek Anthology. The beautiful poems contained in this collection seem to me to hold the same position with regard to Greek dramatic literature as do the delicate little figurines of Tanagra to the Phidian marbles, and to be quite as necessary for the complete understanding of the Greek spirit.
I am also amazed to find that Edgar Allan Poe has been passed over. Surely this marvellous lord of rhythmic expression deserves a place? If, in order to make room for him, it be necessary to elbow out some one else, I should elbow out Southey, and I think that Baudelaire might be most advantageously substituted for Keble.
No doubt, both in the Curse of Kehama and in the Christian Year there are poetic qualities of a certain kind, but absolute catholicity of taste is not without its dangers. It is only an auctioneer who should admire all schools of art.
TWELFTH NIGHT AT OXFORD
(Dramatic Review, February 20, 1886.)
On Saturday last the new theatre at Oxford was opened by the University Dramatic