The Brook Kerith. George Moore
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to Tiberias, where a great main was to be fought. And it was the cocks of Pamphilia that had—He stopped, for the great change that had come over his parents' faces set him wondering if his conduct was as shameful as their faces seemed to affirm. He could not see that he had sinned against the law by going to Tiberias, though he had associated himself with Gentiles and for a whole day … he had eaten in their company, but not of any forbidden meat. And while Joseph sought to mitigate his offence to himself, his father sat immersed in woe, his head in his hands. What calamity, he cried, has fallen on my house, and how have I sinned, O Lord, that punishment should fall upon me, and that my own son should be chosen to mete out my punishment? My house is riven from rafter to foundation stone. But, Father, at most—It seemed useless to plead. He stood apart; his grandmother stood silent and grave, not understanding fully, and Joseph foresaw that he could not count upon her to side with him against his father. But if his father would only tell him if he had sinned against the law, instead of rending his garments, he would do all the law commanded to obtain forgiveness. Was there, he asked, anything in the law against cock-fighting? or in the traditions? It was a pastime of the heathen: he knew that, and had hoped a day of fasting might be suggested to him, but if this offence was more serious than he had supposed he besought his father to say so. Tell me, Father, have I sinned against the law?
The question seemed to exasperate his father who at last cried out: of what value may be thy Hebrew studies and a knowledge of the language, if the law be not studied with Azariah? Does not the Book of Leviticus ever lie open before thee? How has the law been affronted? The law given by the Lord unto Moses. My own son asks me this. "And if a soul sin and hear the voice swearing and is a witness whether he has sinned or known of it, if he did not utter it, then he shall bear his iniquity." Was there no swearing at thy cock-fight? Plenty, I reckon. All day was spent listening to swearing, hearing the name of the Lord taken in vain: a name we don't dare to pronounce ourselves. Joseph sat dumbfounded. So Azariah never taught thee the law? All the time goes by wasted in the reading of Greek plays. We read Hebrew and speak it, Joseph answered, and it was your wish that I should learn Greek. And, Father, is there any reason to worry over a loss of repute? For my sin will be known to nobody but God, unless told by thee, and thou'lt keep it secret. Or told by Azariah, Dan answered moodily, who never teaches the law, but likes Greek plays better. Well, thou shalt hear the law from me to-night, for I can read Hebrew, not, belike, as well as Azariah, but I can read Hebrew all the same. Mother, hand me down the Scriptures from the shelf.
CHAP. IV.
Well, Dan, you must make up your mind whether you are going to look out for one who will teach him better, or let him remain with Azariah, who likes teaching him, for he is a clever but oft-times an idle boy. I don't know that I should have said idle, she added, and sat thinking of what word would describe Joseph's truancy better than idle, without, however, finding the word she needed, and her thoughts floated away into a long consideration of her son's anger, for she could see he was angry with Azariah. But the cause of his anger she could not discover. It could not be that he was annoyed with Azariah for coming to complain that he was often kept waiting: and it was on her tongue to ask him why he was so gloomy, why he knitted his brows and bit his lips. But she held back the question, for it would not be long before Dan would let out his secret: he could not keep one. And Dan, knowing well his own weakness and his mother's shrewdness (she would soon be guessing what was passing in his mind), began to animadvert on Azariah for his residence in Tiberias, a pagan city—his plan for leading her on a false trail. Others, he said, spoke more unfavourably than he did; and he continued in this strain until Rachel, losing patience, interrupted him suddenly saying that Azariah did not live in Tiberias. If not in Tiberias, he answered, in a suburb, and within a stone's throw of the city walls. But what has that got to do with Joseph? Rachel asked. What has it got to do with Joseph! Dan growled, when to reach the scribe's house he has to pass through lanes infested with the off-scourings of the pagan world: mummers, zanies, jugglers, dancers, whores from Babylon. Did ye not hear him, woman, describe these lanes, saying that he had to change his course three times so that he might keep his promise to Azariah, and are ye not mindful that he told me, and you sitting there listening on that very stool, that the showmen he met in Argob orchard put a spell upon him, and that it was the demon that had obtained temporary lodgment in him that had bidden him to Tiberias to see the cock-fight: Jews from Alexandria, heretics, adventurers, beggars, aliens! Look ye here, Dan, Rachel said, he is a proud boy and may thank thee little for—There are others to teach him, Dan interrupted, and continued to walk up and down the room, for he wished to make an end of this talk with his mother. But he hadn't crossed the room twice when he was brought to a full stop, having remembered suddenly that it is always by such acts as he was now meditating that fathers lose the affections of their sons. If he were to drag Joseph away from Azariah, from whom he was learning Hebrew and Greek, Joseph might begin to look upon him as a tyrant. His mother was a sharp-witted woman, and very little was needed to set her thinking. She had an irritating way of looking as it were into his mind, and if she were to suspect him of jealousy of Azariah he would never have a moment's peace again.
But what in the world may we understand from all this bear-dancing up and down the room? asked Rachel. Ye must know if you are going to withdraw the boy from his schooling.
Dan cast an angry glance at his mother and hated her; and then his heart misgave him, for he knew that he lacked courage to take Joseph out of his present schooling, and dared not divide his house against himself, or do anything that might lose him his son's love and little by little cause himself to be looked upon as a tyrant. He knew himself to be a weak man, except in the counting-house; he knew it, and must stifle his jealousy of Azariah, who had forgiven Joseph his truancy and was the only one that knew of the excursion into Tiberias. But Azariah's indulgence did not altogether please him. He began to suspect it and to doubt if he had acted wisely in not ordering Joseph away from Azariah: for Azariah was robbing him, robbing him of all that he valued in this world, his son! And it seemed to him a little later in the day, as he closed his ledger, that he had come to be disregarded in his own house; and he thought he would have liked much better to stay away, to dine in the counting-house, urging a press of business. The first thing he would hear would be "Azariah." The hated name was never off the boy's lips: he talked of nothing else but Azariah and Hebrew and Greek and the learned Jews whom he met at Azariah's house.
Dan sat looking into the dusk asking himself if his bargain were not that his son should learn the Greek language but not Greek literature, which is full of heresy, he said to himself; and he returned home determined to raise the point; but Joseph told him, and he thought rather abruptly, that it was only through Greek literature that one could learn Greek in Tiberias—the spoken language was a dialect.
It may have been that Joseph perceived that praise of Azariah caused his father to writhe a little, and—curious to observe the effect—he spoke more of Azariah than he would have done otherwise, and laid an accent on his master's learning, and related incidents in which his master appeared to great advantage, causing his father much perplexity and pain of mind, till at last, unable to bear the torture any longer, he said—the words slipped from him incontinently—you're no better than a little Azariah! and, unable to contain himself, he rushed from the room, leaving Joseph and Rachel to discuss his vehemence and discover motives which he hoped would not include the right one. But afraid that he had betrayed his jealousy of Azariah he returned, and to mislead his mother and son he began to speak of the duty of the pupil to the master, telling Joseph he must submit himself to Azariah in everything: by representing Azariah as one in full authority he hoped to overcome his influence and before many months had passed over a different accent was notable in Joseph's voice when he spoke of Azariah; but he continued with him for two more years. And it was then that Dan set himself to devise plans to end his son's studies in Hebrew and Greek.
Joseph knows now all that Azariah can teach him, and it is high time that I took him in hand and taught him his trade. But though determined to rid himself of Azariah he felt he must proceed gently (if possible, in conjunction with his mother); he must wait for an occasion; and while he was watching for one it fell out that Joseph wearied of Azariah and went to his father saying that