The Antiquities of the Jews & The War of the Jews. Flavius Josephus
Читать онлайн книгу.
and that they shall return safe, supposing they should have performed some glorious action, I think those do not do well who call these valiant men, as so many historians and other writers who treat of them are wont to do, although I confess those do justly deserve some commendation also; but those only may be styled courageous and bold in great undertakings, and despisers of adversities, who imitate Saul: for as for those that do not know what the event of war will be as to themselves, and though they do not faint in it, but deliver themselves up to uncertain futurity, and are tossed this way and that way, this is not so very eminent an instance of a generous mind, although they happen to perform many great exploits; but when men's minds expect no good event, but they know beforehand they must die, and that they must undergo that death in the battle also, after this neither to be affrighted, nor to be astonished at the terrible fate that is coming, but to go directly upon it, when they know it beforehand, this it is that I esteem the character of a man truly courageous. Accordingly this Saul did, and thereby demonstrated that all men who desire fame after they are dead are so to act as they may obtain the same: this especially concerns kings, who ought not to think it enough in their high stations that they are not wicked in the government of their subjects, but to be no more than moderately good to them. I could say more than this about Saul and his courage, the subject affording matter sufficient; but that I may not appear to run out improperly in his commendation, I return again to that history from which I made this digression.
5. Now when the Philistines, as I said before, had pitched their camp, and had taken an account of their forces, according to their nations, and kingdoms, and governments, king Achish came last of all with his own army; after whom came David with his six hundred armed men. And when the commanders of the Philistines saw him, they asked the king whence these Hebrews came, and at whose invitation. He answered that it was David, who was fled away from his master Saul, and that he had entertained him when he came to him, and that now he was willing to make him this requital for his favors, and to avenge himself upon Saul, and so was become his confederate. The commanders complained of this, that he had taken him for a confederate who was an enemy; and gave him counsel to send him away, lest he should unawares do his friends a great deal of mischief by entertaining him, for that he afforded him an opportunity of being reconciled to his master by doing a mischief to our army. They thereupon desired him, out of a prudent foresight of this, to send him away, with his six hundred armed men, to the place he had given him for his habitation; for that this was that David whom the virgins celebrated in their hymns, as having destroyed many ten thousands of the Philistines. When the king of Gath heard this, he thought they spake well; so he called David, and said to him, "As for myself, I can bear witness that thou hast shown great diligence and kindness about me, and on that account it was that I took thee for my confederate; however, what I have done does not please the commanders of the Philistines; go therefore within a day's time to the place I have given thee, without suspecting any harm, and there keep my country, lest any of our enemies should make an incursion upon it, which will be one part of that assistance which I expect from thee." So David came to Ziklag, as the king of Gath bade him; but it happened, that while he was gone to the assistance of the Philistines, the Amalekites had made an incursion, and taken Ziklag before, and had burnt it; and when they had taken a great deal of other prey out of that place, and out of the other parts of the Philistines' country, they departed.
6. Now when David found that Ziklag was laid waste, and that it was all spoiled, and that as well his own wives, who were two, as the wives of his companions, with their children, were made captives, he presently rent his clothes, weeping and lamenting, together with his friends; and indeed he was so cast down with these misfortunes, that at length tears themselves failed him. He was also in danger of being stoned to death by his companions, who were greatly afflicted at the captivity of their wives and children, for they laid the blame upon him of what had happened. But when he had recovered himself out of his grief, and had raised up his mind to God, he desired the high priest Abiathar to put on his sacerdotal garments, and to inquire of God, and to prophesy to him, whether God would grant; that if he pursued after the Amalekites, he should overtake them, and save their wives and their children, and avenge himself on the enemies. And when the high priest bade him to pursue after them, he marched apace, with his four hundred men, after the enemy; and when he was come to a certain brook called Besor, and had lighted upon one that was wandering about, an Egyptian by birth, who was almost dead with want and famine, (for he had continued wandering about without food in the wilderness three days,) he first of all gave him sustenance, both meat and drink, and thereby refreshed him. He then asked him to whom he belonged, and whence he came. Whereupon the man told him he was an Egyptian by birth, and was left behind by his master, because he was so sick and weak that he could not follow him. He also informed him that he was one of those who had burnt and plundered, not only other parts of Judea, but Ziklag itself also. So David made use of him as a guide to find oat the Amalekites; and when he had overtaken them, as they lay scattered about on the ground, some at dinner, some disordered, and entirely drunk with wine, and in the fruition of their spoils and their prey, he fell upon them on the sudden, and made a great slaughter among them; for they were naked, and expected no such thing, but had betaken themselves to drinking and feasting; and so they were all easily destroyed. Now some of them that were overtaken as they lay at the table were slain in that posture, and their blood brought up with it their meat and their drink. They slew others of them as they were drinking to one another in their cups, and some of them when their full bellies had made them fall asleep; and for so many as had time to put on their armor, they slew them with the sword, with no less ease than they did those that were naked; and for the partisans of David, they continued also the slaughter from the first hour of the day to the evening, so that there were, not above four hundred of the Amalekites left; and they only escaped by getting upon their dromedaries and camels. Accordingly David recovered not only all the other spoils which the enemy had carried away, but his wives also, and the wives of his companions. But when they were come to the place where they had left the two hundred men, which were not able to follow them, but were left to take care of the stuff, the four hundred men did not think fit to divide among them any other parts of what they had gotten, or of the prey, since they did not accompany them, but pretended to be feeble, and did not follow them in pursuit of the enemy, but said they should be contented to have safely recovered their wives; yet did David pronounce that this opinion of theirs was evil and unjust, and that when God had granted them such a favor, that they had avenged themselves on their enemies, and had recovered all that belonged to themselves, they should make an equal distribution of what they had gotten to all, because the rest had tarried behind to guard their stuff; and from that time this law obtained among them, that those who guarded the stuff, should receive an equal share with those that fought in the battle. Now when David was come to Ziklag, he sent portions of the spoils to all that had been familiar with him, and to his friends in the tribe of Judah. And thus ended the affairs of the plundering of Ziklag, and of the slaughter of the Amalekites.
7. Now upon the Philistines joining battle, there followed a sharp engagement, and the Philistine, became the conquerors, and slew a great number of their enemies; but Saul the king of Israel, and his sons, fought courageously, and with the utmost alacrity, as knowing that their entire glory lay in nothing else but dying honorably, and exposing themselves to the utmost danger from the enemy (for they had nothing else to hope for); so they brought upon themselves the whole power of the enemy, till they were encompassed round and slain, but not before they had killed many of the Philistines Now the sons of Saul were Jonathan, and Abinadab, and Malchisua; and when these were slain the multitude of the Hebrews were put to flight, and all was disorder, and confusion, and slaughter, upon the Philistines pressing in upon them. But Saul himself fled, having a strong body of soldiers about him; and upon the Philistines sending after them those that threw javelins and shot arrows, he lost all his company except a few. As for himself, he fought with great bravery; and when he had received so many wounds, that he was not able to bear up nor to oppose any longer, and yet was not able to kill himself, he bade his armor-bearer draw his sword, and run him through, before the enemy should take him alive. But his armor-bearer not daring to kill his master, he drew his own sword, and placing himself over against its point, he threw himself upon it; and when he could neither run it through him, nor, by leaning against it, make the sword pass through him, he turned him round, and asked a certain young man that stood by who he was; and when he understood that he was an Amalekite, he desired him to force the sword through him,