The Historical Works of Xenophon. Xenophon
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called upon them instantly to choose other generals, if Clearchus were not himself prepared to lead them back: "Let them at once purchase supplies" (the market being in the heart of the Asiatic camp), "let them pack up their baggage: let them," he added, "go to Cyrus and ask for some ships in order to return by sea: if he refused to give them ships, let them demand of him a guide to lead them back through a friendly district; and if he would not so much as give them a guide, they could but put themselves, without more ado, in marching order, and send on a detachment to occupy the pass—before Cyrus and the Cilicians, whose property," the speaker added, "we have so plentifully pillaged, can anticipate us." Such were the remarks of that speaker; he was followed by Clearchus, who merely said: "As to my acting personally as general at this season, pray do not propose it: I can see numerous obstacles to my doing so. Obedience, in the fullest, I can render to the man of your choice, that is another matter: and you shall see and know that I can play my part, under command, with the best of you."
After Clearchus another spokesman stood up, and proceeded to point out the simplicity of the speaker, who proposed to ask for vessels, just as if Cyrus were minded to renounce the expedition and sail back again. "And let me further point out," he said, "what a simple-minded notion it is to beg a guide of the very man whose designs we are marring. If we can trust any guide whom Cyrus may vouchsafe to us, why not order Cyrus at once to occupy the pass on our behoof? For my part, I should think twice before I set foot on any ships that he might give us, for fear lest he should sink them with his men-of-war; and I should equally hesitate to follow any guide of his: he might lead us into some place out of which we should find it impossible to escape. I should much prefer, if I am to return home against the will of Cyrus at all, to give him the slip, and so begone: which indeed is impossible. But these schemes are simply nonsensical. My proposal is that a deputation of fit persons, with Clearchus, should go to Cyrus: let them go to Cyrus and ask him: what use he proposes to make of us? and if the business is at all similar to that on which he once before employed a body of foreigners—let us by all means follow: let us show that we are the equals of those who accompanied him on his march up formerly. But if the design should turn out to be of larger import than the former one—involving more toil and more danger—we should ask him, either to give us good reasons for following his lead, or else consent to send us away into a friendly country. In this way, whether we follow him, we shall do so as friends, and with heart and soul, or whether we go back, we shall do so in security. The answer to this shall be reported to us here, and when we have heard it, we will advise as to our best course."
This resolution was carried, and they chose and sent a deputation with Clearchus, who put to Cyrus the questions which had been agreed upon by the army. Cyrus replied as follows: That he had received news that Abrocomas, an enemy of his, was posted on the Euphrates, twelve stages off; his object was to march against this aforesaid Abrocomas: and if he were still there, he wished to inflict punishment on him, "or if he be fled" (so the reply concluded), "we will there deliberate on the best course." The deputation received the answer and reported it to the soldiers. The suspicion that he was leading them against the king was not dispelled; but it seemed best to follow him. They only demanded an increase of pay, and Cyrus promised to give them half as much again as they had hitherto received—that is to say, a daric and a half a month to each man, instead of a daric. Was he really leading them to attack the king? Not even at this moment was any one apprised of the fact, at any rate in any open and public manner.
1 Lit. "into the country of the barbarian."
2 Or "how he insisted that he was not going up."
IV
From this point he marched two stages—ten parasangs—to the river Psarus, which is two hundred feet broad, and from the Psarus he marched a single stage—five parasangs—to Issi, the last city in Cilicia. It lies on the seaboard—a prosperous, large and flourishing town. Here they halted three days, and here Cyrus was joined by his fleet. There were thirty-five ships from Peloponnesus, with the Lacedaemonian admiral Pythagoras on board. These had been piloted from Ephesus by Tamos the Egyptian, who himself had another fleet of twenty-five ships belonging to Cyrus. These had formed Tamos's blockading squadron at Miletus, when that city sided with Tissaphernes; he had also used them in other military services rendered to Cyrus in his operations against that satrap. There was a third officer on board the fleet, the Lacedaemonian Cheirisophus, who had been sent for by Cyrus, and had brought with him seven hundred hoplites, over whom he was to act as general in the service of Cyrus. The fleet lay at anchor opposite Cyrus's tent. Here too another reinforcement presented itself. This was a body of four hundred hoplites, Hellenic mercenaries in the service of Abrocomas, who deserted him for Cyrus, and joined in the campaign against the king.
From Issi, he marched a single stage—five parasangs—to the gates of Cilicia and Syria. This was a double fortress: the inner and nearer one, which protects Cilicia, was held by Syennesis and a garrison of Cilicians; the outer and further one, protecting Syria, was reported to be garrisoned by a body of the king's troops. Through the gap between the two fortresses flows a river named the Carsus, which is a hundred feet broad, and the whole space between was scarcely more than six hundred yards. To force a passage here would be impossible, so narrow was the pass itself, with the fortification walls stretching down to the sea, and precipitous rocks above; while both fortresses were furnished with gates. It was the existence of this pass which had induced Cyrus to send for the fleet, so as to enable him to lead a body of hoplites inside and outside the gates; and so to force a passage through the enemy, if he were guarding the Syrian gate, as he fully expected to find Abrocomas doing with a large army. This, however, Abrocomas had not done; but as soon as he learnt that Cyrus was in Cilicia, he had turned round and made his exit from Phoenicia, to join the king with an army amounting, as report said, to three hundred thousand men.
From this point Cyrus pursued his march, through Syria a single stage—five parasangs—to Myriandus, a city inhabited by Phoenicians, on the sea-coast. This was a commercial port, and numerous merchant vessels were riding at anchor in the harbour. Here they halted seven days, and here Xenias the Arcadian general, and Pasion the Megarian got on board a trader, and having stowed away their most valuable effects, set sail for home; most people explained the act as the outcome of a fit of jealousy, because Cyrus had allowed Clearchus to retain their men, who had deserted to him, in hopes of returning to Hellas instead of marching against the king; when the two had so vanished, a rumour spread that Cyrus was after them with some ships of war, and some hoped the cowards might be caught, others pitied them, if that should be their fate.
But Cyrus summoned the generals and addressed them: "Xenias and Pasion," he said, "have taken leave of us; but they need not flatter themselves that in so doing they have stolen into hiding. I know where they are gone; nor will they owe their escape to speed; I have men-of-war to capture their craft, if I like. But heaven help me! if I mean to pursue them: never shall it be said of me, that I turn people to account as long as they stay with me, but as soon as they are minded to be off, I seize and maltreat them, and strip them of their wealth. Not so! let them go with the consciousness that our behaviour to them is better than theirs to us. And yet I have their children and wives safe under lock and key in Tralles; but they shall not be deprived even of these. They shall receive them back in return for their former goodness to me." So he spoke, and the Hellenes, even those who had been out of heart at the thought of marching up the country, when they heard of the nobleness of Cyrus, were happier and more eager to follow him on his path.
After this Cyrus marched onwards four stages—twenty parasangs—to the river Chalus. That river is a hundred feet broad, and is stocked with tame fish which the Syrians regard as gods, and will not suffer to be injured—and so too the pigeons of the place. The villages in which they encamped belonged to Parysatis, as part of her girdle money 1. From this point he marched on five stages—thirty parasangs—to the sources