Parish Papers. Norman Macleod
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regarding Himself which are here recorded, and so the history which we have assumed as true is false in fact; or, having uttered them, He spoke falsehood, and was a blasphemer, or spoke the truth, and was Divine. To deny the Divinity of His Person is to deny the truth of His character.
If any man replies that those sayings of Christ may be interpreted differently, then I ask, What impression did Christ intend to give? If He was a mere creature, how could He have used language to which it was possible to give such an interpretation as would imply Divinity? Only imagine any other man on earth daring so to speak that his language could, with difficulty be interpreted as not necessarily implying his assumption of Divine attributes! But Jesus certainly did so speak, and did give this impression to friend and foe; and He has left the same impression, in the form of a living faith, more indelibly on the mind of the Church than if it were engraven with a pen of iron on the rock for ever. If this impression is blasphemy. He himself, and none else, is to blame for having given it to the world.
3. Consider Christ's Person as it was seen by the apostles. What did they believe regarding Him? Yea or nay, did they recognise Him as Divine?
While quoting from their writings, I beg my readers to keep in mind the previous education of these remarkable men, in what may be termed the grand fundamental principle of the Mosaic legislation—viz., the worship of the one living and true God.
But, remembering this, let us hear some of the things said by the apostles about Jesus of Nazareth.
We shall begin with Paul. His education was, if I may so speak, intensely Jewish. He was "a Hebrew of the Hebrews." "After the strictest sect of his religion, he lived a Pharisee." So devoted was he to "the religion of his fathers," so entirely one in his views of Christianity with the priesthood and men of authority, both civil and ecclesiastical, in Judea, that he thus describes his feelings with reference to Jesus:—
"I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and, being exceedingly mad against them, I persecuted them even unto strange cities," (Acts xxvi. 9–11.)
Paul had never seen Jesus while He lived on earth; yet suddenly, and to the utter astonishment of friends and foes, he becomes a believer in His name, and ever after, for thirty years, until his death, preaches that name as the only one given whereby men can be saved. Now, what did Paul say of the dignity of this Person? A full reply to this question can be given only by reading his epistles, and there seeing how saturated they are with the Divine Presence of Jesus in every thought, every doctrine, every command, and every hope; and how His name occupies a place which that of no mere creature could occupy without manifest blasphemy; and how his own past, present, and future were seen by him in the light of Christ, without whom he would have been most miserable. But a very few passages, out of many, may be selected from two or three of his shortest letters, to illustrate his teaching. In writing to the Philippians, he says:—
"Who, being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father," (Phil. ii. 6–11.)
To the Colossians he writes:—
"Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: who hath, delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son; in whom we have redemption through his blood, even the forgiveness of sins: who is the image of the invisible God, the first-born of every creature: for by him were all things created that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers; all things were created by him, and for him: and he is before all things, and by him all things consist: and he is the head of the body, the church; who is the beginning, the first-born from the dead; that in all things he might have the pre-eminence: for it pleased the Father, that in him should all fulness dwell: and (having made peace through the blood of his cross) by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated, and enemies in your minds by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy, and unblameable, and unreproveable in his sight," (Col. i. 12–22.)
Once more, when addressing Hebrews, he says:—
"God, who at sundry times, and in divers manners, spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; who, being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they," (Heb. i. 1–4.)
Could Paul, I ask, have written in such language as this, or anything approaching to this, unless he believed Christ to have been divine, in the fullest sense of that word? But believing this with all his heart, his whole life and preaching were consistent with such a belief. He preached Jesus as the Person whom all men were to love and obey as God, confide and rejoice in as in God, and to whom they were to commit themselves, both soul and body, for time and for eternity, as to God. What he wished others to do, he himself did. For what was the source and strength of his life? "The life I live in the flesh, I live by faith in the Son of God, who loved me, and gave himself for me." "I live; yet not I, Christ lives in me." "I can do all things through Christ that strengtheneth me." What was the one object of his holy ambition? "That I may win Christ." What was his heaven? "To be with Christ." And after thirty years passed in His service, and after having endured such sufferings as never fell to the lot of one man, so far from uttering the language of disappointment or regret, as of one whose early convictions had not stood the test of experience, but had failed to sustain him when most needed, he thus writes, with calm confidence and perfect peace, in his old age, and from a prison, to his dear friend and follower Timothy:—
"For the which cause I also suffer these things: nevertheless I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." "Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ." "But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day; and not to me only, but unto all them also that love his appearing." "At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen," (2 Tim. i. 12, ii. 1–3, iv. 5–8, 16–18.)
Was that man an idolater and blasphemer—the dupe of his own fancy—deceived in his faith and hopes—or was he the ignorant deceiver of others?
Moreover, let it be remembered that with this mighty truth, as with a hammer, Paul went forth to destroy the idolatries of the world, and