Jeanne D'Arc: Her Life And Death. Mrs. Oliphant
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their way along the bank, and in the twilight of the April evening, about eight o'clock, entered Orleans. The Deliverer, it need not be said, was hailed with joy indescribable. She was on a white horse, and carried, Dunois says, the banner in her hand, though it was carried before her when she entered the town. The white figure in the midst of those darkly gleaming mailed men, would in itself throw a certain glory through the dimness of the night, as she passed the gates and came into view by the blaze of all the torches, and the lights in the windows, over the dark swarming crowds of the citizens. Her white banner waving, her white armour shining, it was little wonder that the throng that filled the streets received the Maid "as if they had seen God descending among them." "And they had good reason," says the Chronicle, "for they had suffered many disturbances, labours, and pains, and, what is worse, great doubt whether they ever should be delivered. But now all were comforted, as if the siege were over, by the divine strength that was in this simple Maid whom they regarded most affectionately, men, women, and little children. There was a marvellous press around her to touch her or the horse on which she rode, so much so that one of the torchbearers approached too near and set fire to her pennon; upon which she touched her horse with her spurs, and turning him cleverly, extinguished the flame, as if she had long followed the wars."
There could have been nothing she resembled so much as St. Michael, the warrior-angel, who, as all the world knew, was her chief counsellor and guide, and who, no doubt, blazed, a familiar figure, from some window in the cathedral to which this his living picture rode without a pause, to give thanks to God before she thought of refreshment or rest. She spoke to the people who surrounded her on every side as she went on through the tumultuous streets, bidding them be of good courage and that if they had faith they should escape from all their troubles. And it was only after she had said her prayers and rendered her thanksgiving, that she returned to the house selected for her—the house of an important personage, Jacques Boucher, treasurer to the Duke of Orleans, not like the humble places where she had formerly lodged. The houses of that age were beautiful, airy and light, with much graceful ornament and solid comfort, the arched and vaulted Gothic beginning to give place to those models of domestic architecture which followed the Renaissance, with their ample windows and pleasant space and breadth. There the table was spread with a joyous meal in honour of this wonderful guest, to which, let us hope, Dunois and La Hire and the rest did full justice. But Jeanne was indifferent to the feast. She mixed with water the wine poured for her into a silver cup, and dipped her bread in it, five or six small slices. The visionary peasant girl cared for none of the dainty meats. And then she retired to the comfort of a peaceful chamber, where the little daughter of the house shared her bed: strange return to the days when Hauvette and Mengette in Domremy lay by her side and talked as girls love to do, through half the silent night. Perhaps little Charlotte, too, lay awake with awe to wonder at that other young head on the pillow, a little while ago shut into the silver helmet, and shining like the archangel's. The état majeur, the Chevalier d'Aulon, Jean de Metz, and Bertrand de Poulengy, who had never left her, first friends and most faithful, and her brother Pierre d'Arc, were lodged in the same house. It was the last night of April, 1429.
(1) The dates must of course be reckoned by the old style.—
This letter was dispatched from Tours, during her pause
there.
CHAPTER IV—THE RELIEF OF ORLEANS. MAY 1–8, 1429.
Next morning there was a council of war among the many leaders now collected within the town. It was the eager desire of Jeanne that an assault should be made at once, in all the enthusiasm of the moment, upon the English towers, without waiting even for the arrival of the little army which she had preceded. But the captains of the defence who had borne the heat and burden of the day, and who might naturally enough be irritated by the enthusiasm with which this stranger had been received, were of a different opinion. I quote here a story, for which I am told there is no foundation whatever, touching a personage who probably never existed, so that the reader may take it as he pleases, with indulgence for the writer's weakness, or indignation at her credulity. It seems to me, however, to express very naturally a sentiment which must have existed among the many captains who had been fighting unsuccessfully for months in defence of the beleaguered city. A certain Guillaume de Gamache felt himself insulted above all by the suggestion. "What," he cried, "is the advice of this hussy from the fields (une péronnelle de bas lieu) to be taken against that of a knight and captain! I will fold up my banner and become again a simple soldier. I would rather have a nobleman for my master than a woman whom nobody knows."
Dunois, who was too wise to weaken the forces at his command by such a quarrel, is said to have done his best to reconcile and soothe the angry captain. This, however, if it was true, was only a mild instance of the perpetual opposition which the Maid encountered from the very beginning of her career and wherever she went. Notwithstanding her victories, she remained through all her career a péronnelle to these men of war (with the noble exception, of course, of Alençon, Dunois, Xaintrailles, La Hire, and others). They were sore and wounded by her appearance and her claims. If they could cheat her, balk her designs, steal a march in any way, they did so, from first to last, always excepting the few who were faithful to her. Dunois could afford to be magnanimous, but the lesser men were jealous, envious, embittered. A péronnelle, a woman nobody knew! And they themselves were belted knights, experienced soldiers, of the best blood of France. It was not unnatural; but this atmosphere of hate, malice, and mortification forms the background of the picture wherever the Maid moves in her whiteness, illuminating to us the whole scene. The English hated her lustily as their enemy and a witch, casting spells and enchantments so that the strength was sucked out of a man's arm and the courage from his heart: but the Frenchmen, all but those who were devoted to her, regarded her with an ungenerous opposition, the hate of men shamed and mortified by every triumph she achieved.
Jeanne was angry, too, and disappointed, more than she had been by all discouragements before. She had believed, perhaps, that once in the field these oppositions would be over, and that her mission would be rapidly accomplished. But she neither rebelled nor complained. What she did was to occupy herself about what she felt to be her business, without reference to any commander. She sent out two heralds,(1) who were attached to her staff, and therefore at her personal disposal, to summon once more Talbot and Glasdale (Classidas, as the French called him) de la part de Dieu to evacuate their towers and return home. It would seem that in her miraculous soul she had a visionary hope that this appeal might be successful. What so noble, what so Christian, as that the one nation should give up, of free-will, its attempt upon the freedom and rights of another, if once the duty were put simply before it—and both together joining hands, march off, as she had already suggested, to do the noblest deed that had ever yet been done for Christianity? That same evening she rode forth with her little train; and placing herself on the town end of the bridge (which had been broken in the middle), as near as the breach would permit to the bastille, or fort of the Tourelles, which was built across the further end of the bridge, on the left side of the Loire—called out to the enemy, summoning them once more to withdraw while there was time. She was overwhelmed, as might have been expected, with a storm of abusive shouts and evil words, Classidas and his captains hurrying to the walls to carry on the fierce exchange of abuse. To be called dairy-maid and péronnelle was a light matter, but some of the terms used were so cruel that, according to some accounts, she betrayed her womanhood by tears, not prepared apparently for the use of such foul weapons against her. The Journal du Siège declares, however, that she was "aucunement yrée" (angry), but answered that they lied, and rode back to the city.
The next Sunday, the 1st of May, Dunois, alarmed by the delay of his main body, set out for Blois to meet them, and we are told that Jeanne accompanied him to the special point of danger, where the English from their fortifications might have stopped his progress, and took up a position there, along with La Hire, between the expedition and the enemy. But in the towers not a man budged, not a shot was fired. It was again a miracle, and she had predicted it. The party of Dunois marched on in safety, and Jeanne returned to Orleans, once more receiving on