Queen Sheba's Ring. H. Rider Haggard
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as a slave. I have been looking for him ever since, for the poor boy was passed on from tribe to tribe, among which his skill as a musician enabled me to follow him. The Arabs call him the Singer of Egypt, because of his wonderful voice, and it seems that he has learned to play upon their native instruments.”
“And now where is he?” asked Higgs, as one who feared the answer.
“He is, or was, a favourite slave among a barbarous, half-negroid people called the Fung, who dwell in the far interior of North Central Africa. After the fall of the Khalifa I followed him there; it took me several years. Some Bedouin were making an expedition to trade with these Fung, and I disguised myself as one of them.
“On a certain night we camped at the foot of a valley outside a great wall which encloses the holy place where their idol is. I rode up to this wall and, through the open gateway, heard some one with a beautiful tenor voice singing in English. What he sang was a hymn that I had taught my son. It begins:
‘Abide with me, fast falls the eventide.’
“I knew the voice again. I dismounted and slipped through the gateway, and presently came to an open space, where a young man sat singing upon a sort of raised bench with lamps on either side of him, and a large audience in front. I saw his face and, notwithstanding the turban which he wore and his Eastern robe—yes, and the passage of all those years—I knew it for that of my son. Some spirit of madness entered into me, and I called aloud, ‘Roderick, Roderick!’ and he started up, staring about him wildly. The audience started up also, and one of them caught sight of me lurking in the shadow.
“With a howl of rage, for I had desecrated their sanctuary, they sprang at me. To save my life, coward that I was, I fled back through the gates. Yes, after all those years of seeking, still I fled rather than die, and though I was wounded with a spear and stones, managed to reach and spring upon my horse. Then, as I was headed off from our camp, I galloped away anywhere, still to save my miserable life from those savages, so strongly is the instinct of self-preservation implanted in us. From a distance I looked back and saw by the light of the fired tents that the Fung were attacking the Arabs with whom I had travelled, I suppose because they thought them parties to the sacrilege. Afterwards I heard that they killed them every one, poor men, but I escaped, who unwittingly had brought their fate upon them.
“On and on I galloped up a steep road. I remember hearing lions roaring round me in the darkness. I remember one of them springing upon my horse and the poor beast’s scream. Then I remember no more till I found myself—I believe it was a week or so later—lying on the verandah of a nice house, and being attended by some good-looking women of an Abyssinian cast of countenance.”
“Sounds rather like one of the lost tribes of Israel,” remarked Higgs sarcastically, puffing at his big meerschaum.
“Yes, something of that sort. The details I will give you later. The main facts are that these people who picked me up outside their gates are called Abati, live in a town called Mur, and allege themselves to be descended from a tribe of Abyssinian Jews who were driven out and migrated to this place four or five centuries ago. Briefly, they look something like Jews, practise a very debased form of the Jewish religion, are civilized and clever after a fashion, but in the last stage of decadence from interbreeding—about nine thousand men is their total fighting force, although three or four generations ago they had twenty thousand—and live in hourly terror of extermination by the surrounding Fung, who hold them in hereditary hate as the possessors of the wonderful mountain fortress that once belonged to their forefathers.”
“Gibraltar and Spain over again,” suggested Orme.
“Yes, with this difference—that the position is reversed, the Abati of this Central African Gibraltar are decaying, and the Fung, who answer to the Spaniards, are vigorous and increasing.”
“Well, what happened?” asked the Professor.
“Nothing particular. I tried to persuade these Abati to organize an expedition to rescue my son, but they laughed in my face. By degrees I found out that there was only one person among them who was worth anything at all, and she happened to be their hereditary ruler who bore the high-sounding titles of Walda Nagasta, or Child of Kings, and Takla Warda, or Bud of the Rose, a very handsome and spirited young woman, whose personal name is Maqueda——”
“One of the names of the first known Queens of Sheba,” muttered Higgs; “the other was Belchis.”
“Under pretence of attending her medically,” I went on, “for otherwise their wretched etiquette would scarcely have allowed me access to one so exalted, I talked things over with her. She told me that the idol of the Fung is fashioned like a huge sphinx, or so I gathered from her description of the thing, for I have never seen it.”
“What!” exclaimed Higgs, jumping up, “a sphinx in North Central Africa! Well, after all, why not? Some of the earlier Pharaohs are said to have had dealings with that part of the world, or even to have migrated from it. I think that the Makreezi repeats the legend. I suppose that it is ram-headed.”
“She told me also,” I continued, “that they have a tradition, or rather a belief, which amounts to an article of faith, that if this sphinx or god, which, by the way, is lion, not ram-headed, and is called Harmac——”
“Harmac!” interrupted Higgs again. “That is one of the names of the sphinx—Harmachis, god of dawn.”
“If this god,” I repeated, “should be destroyed, the nation of the Fung, whose forefathers fashioned it as they say, must move away from that country across the great river which lies to the south. I have forgotten its name at the moment, but I think it must be a branch of the Nile.
“I suggested to her that, in the circumstances, her people had better try to destroy the idol. Maqueda laughed and said it was impossible, since the thing was the size of a small mountain, adding that the Abati had long ago lost all courage and enterprise, and were content to sit in their fertile and mountain-ringed land, feeding themselves with tales of departed grandeur and struggling for rank and high-sounding titles, till the day of doom overtook them.
“I inquired whether she were also content, and she replied, ‘Certainly not’; but what could she do to regenerate her people, she who was nothing but a woman, and the last of an endless line of rulers?
“ ‘Rid me of the Fung,’ she added passionately, ‘and I will give you such a reward as you never dreamed. The old cave-city yonder is full of treasure that was buried with its ancient kings long before we came to Mur. To us it is useless, since we have none to trade with, but I have heard that the peoples of the outside world worship gold.’
“ ‘I do not want gold,’ I answered; ‘I want to rescue my son who is a prisoner yonder.’
“ ‘Then,’ said the Child of Kings, ‘you must begin by helping us to destroy the idol of the Fung. Are there no means by which this can be done?’
“ ‘There are means,’ I replied, and I tried to explain to her the properties of dynamite and of other more powerful explosives.
“ ‘Go to your own land,’ she exclaimed eagerly, ‘and return with that stuff and two or three who can manage it, and I swear to them all the wealth of Mur. Thus only can you win my help to save your son.’ ”
“Well, what was the end?” asked Captain Orme.
“This: They gave me some gold and an escort with camels which were literally lowered down a secret path in the mountains so as to avoid the Fung, who ring them in and of whom they are terribly afraid. With these people I crossed the desert to Assouan in safety, a journey of many weeks, where I left them encamped about sixteen days ago, bidding them await my return. I arrived in England this morning, and as soon as I could ascertain that you still lived, and your address, from a book of reference called Who’s Who, which they gave me in the hotel, I came on here.”
“Why did you come to me? What do you want me to do?” asked the Professor.
“I came