The Prose Works of William Wordsworth. William Wordsworth
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army, more than at any other period, stand in need of being taught wisdom by the voice of the people. It is their own interest, both as men and as soldiers, that the people should speak fervently and fearlessly of their actions:—from no other quarter can they be so powerfully reminded of the duties which they owe to themselves, to their country, and to human nature. Let any one read the evidence given before that Court, and he will there see, how much the intellectual and moral constitution of many of our military officers, has suffered by a profession, which, if not counteracted by admonitions willingly listened to, and by habits of meditation, does, more than any other, denaturalize—and therefore degrade the human being;—he will note with sorrow, how faint are their sympathies with the best feelings, and how dim their apprehension of some of the most awful truths, relating to the happiness and dignity of man in society. But on this I do not mean to insist at present; it is too weighty a subject to be treated incidentally: and my purpose is—not to invalidate the authority of military men, positively considered, upon a military question, but comparatively;—to maintain that there are military transactions upon which the people have a right to be heard, and upon which their authority is entitled to far more respect than any man or number of men can lay claim to, who speak merely with the ordinary professional views of soldiership;—that there are such military transactions;—and that this is one of them.
The condemnation, which the people of these islands pronounced upon the Convention of Cintra considered as to its main military results, that is, as a treaty by which it was established that the Russian fleet should be surrendered on the terms specified; and by which, not only the obligation of forcing the French army to an unconditional surrender was abandoned, but its restoration in freedom and triumph to its own country was secured;—the condemnation, pronounced by the people upon a treaty, by virtue of which these things were to be done, I have recorded—accounted for—and thereby justified.—I will now proceed to another division of the subject, on which I feel a still more earnest wish to speak; because, though in itself of the highest importance, it has been comparatively neglected;—mean the political injustice and moral depravity which are stamped upon the front of this agreement, and pervade every regulation which it contains. I shall shew that our Generals (and with them our Ministers, as far as they might have either given directions to this effect, or have countenanced what has been done)—when it was their paramount duty to maintain at all hazards the noblest principles in unsuspected integrity; because, upon the summons of these, and in defence of them, their Allies had risen, and by these alone could stand—not only did not perform this duty, but descended as far below the level of ordinary principles as they ought to have mounted above it;—imitating not the majesty of the oak with which it lifts its branches towards the heavens, but the vigour with which, in the language of the poet, it strikes its roots downwards towards hell:—
Radice in Tartara tendit.
The Armistice is the basis of the Convention; and in the first article we find it agreed, 'That there shall be a suspension of hostilities between the forces of his Britannic Majesty, and those of his Imperial and Royal Majesty, Napoleon I.' I will ask if it be the practice of military officers, in instruments of this kind, to acknowledge, in the person of the head of the government with which they are at war, titles which their own government—for which they are acting—has not acknowledged. If this be the practice, which I will not stop to determine, it is grossly improper; and ought to be abolished. Our Generals, however, had entered Portugal as Allies of a Government by which this title had been acknowledged; and they might have pleaded this circumstance in mitigation of their offence; but surely not in an instrument, where we not only look in vain for the name of the Portugueze Sovereign, or of the Government which he appointed, or of any heads or representatives of the Portugueze armies or people as a party in the contract—but where it is stipulated (in the 4th article) that the British General shall engage to include the Portugueze armies in this Convention. What an outrage!—We enter the Portugueze territory as Allies; and, without their consent—or even consulting them, we proceed to form the basis of an agreement, relating— not to the safety or interests of our own army—but to Portugueze territory, Portugueze persons, liberties, and rights—and engage, out of our own will and power, to include the Portugueze army, they or their Government willing or not, within the obligation of this agreement. I place these things in contrast, viz. the acknowledgement of Bonaparte as emperor and king, and the utter neglect of the Portugueze Sovereign and Portugueze authorities, to shew in what spirit and temper these agreements were entered upon. I will not here insist upon what was our duty, on this occasion, to the Portugueze—as dictated by those sublime precepts of justice which it has been proved that they and the Spaniards had risen to defend—and without feeling the force and sanctity of which, they neither could have risen, nor can oppose to their enemy resistance which has any hope in it; but I will ask, of any man who is not dead to the common feelings of his social nature—and besotted in understanding, if this be not a cruel mockery, and which must have been felt, unless it were repelled with hatred and scorn, as a heart-breaking insult. Moreover, this conduct acknowledges, by implication, that principle which by his actions the enemy has for a long time covertly maintained, and now openly and insolently avows in his words—that power is the measure of right;—and it is in a steady adherence to this abominable doctrine that his strength mainly lies. I do maintain then that, as far as the conduct of our Generals in framing these instruments tends to reconcile men to this course of action, and to sanction this principle, they are virtually his Allies: their weapons may be against him, but he will laugh at their weapons—for he knows, though they themselves do not, that their souls are for him. Look at the preamble to the Armistice! In what is omitted and what is inserted, the French Ruler could not have fashioned it more for his own purpose if he had traced it with his own hand. We have then trampled upon a fundamental principle of justice, and countenanced a prime maxim of iniquity; thus adding, in an unexampled degree, the foolishness of impolicy to the heinousness of guilt. A conduct thus grossly unjust and impolitic, without having the hatred which it inspires neutralised by the contempt, is made contemptible by utterly wanting that colour of right which authority and power, put forth in defence of our Allies—in asserting their just claims and avenging their injuries, might have given. But we, instead of triumphantly displaying our power towards our enemies, have ostentatiously exercised it upon our friends; reversing here, as every where, the practice of sense and reason;—conciliatory even to abject submission where we ought to have been haughty and commanding—and repulsive and tyrannical where we ought to have been gracious and kind. Even a common law of good breeding would have served us here, had we known how to apply it. We ought to have endeavoured to raise the Portugueze in their own estimation by concealing our power in comparison with theirs; dealing with them in the spirit of those mild and humane delusions, which spread such a genial grace over the intercourse, and add so much to the influence of love in the concerns of private life. It is a common saying, presume that a man is dishonest, and that is the readiest way to make him so: in like manner it may be said, presume that a nation is weak, and that is the surest course to bring it to weakness—if it be not rouzed to prove its strength by applying it to the humiliation of your pride. The Portugueze had been weak; and, in connection with their Allies the Spaniards, they were prepared to become strong. It was, therefore, doubly incumbent upon us to foster and encourage them—to look favourably upon their efforts—generously to give them credit upon their promises—to hope with them and for them; and, thus anticipating and foreseeing, we should, by a natural operation of love, have contributed to create the merits which were anticipated and foreseen. I apply these rules, taken from the intercourse between individuals, to the conduct of large bodies of men, or of nations towards each other, because these are nothing but aggregates of individuals; and because the maxims of all just law, and the measures of all sane practice, are only an enlarged or modified application of those dispositions of love and those principles of reason, by which the welfare of individuals, in their connection with each other, is promoted. There was also here a still more urgent call for these courteous and humane principles as guides of conduct; because, in exact proportion to the physical weakness of Governments, and to the distraction and confusion which cannot but prevail, when a people is struggling for independence and liberty, are the well-intentioned and the wise among them remitted for their support to those benign elementary feelings of society, for the preservation and cherishing of which, among other important objects, government was from the beginning ordained.
Therefore,