The White Chief: A Legend of Northern Mexico. Майн Рид
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from the latter—in arms and equipments, modes of hunting, and otherwise. The outfit of a cibolero, who is usually also a coureur de bois, is very simple. For hunting, he is mounted on a tolerable—sometimes a fine—horse and armed with a bow and arrows, a hunting-knife, and a long lance. Of fire-arms he knows and cares nothing—though there are exceptional cases. A lazo is an important part of his equipment. For trading, his stock of goods is very limited—often not costing him twenty dollars! A few bags of coarse bread (an article of food which the prairie Indians are fond of), a sack of “piñole,” some baubles for Indian ornament, some coarse serapés, and pieces of high-coloured woollen stuffs, woven at home: these constitute his “invoice.” Hardware goods he does not furnish to any great extent. These stand him too high in his own market, as they reach it only after long carriage and scandalous imposts. Fire-arms he has nothing to do with: such prairie Indians as use these are furnished from the eastern side; but many Spanish pieces—fusils and escopettes—have got into the hands of the Comanches through their forays upon the Mexican towns of the south.
In return for his outlay and perilous journey, the cibolero carries back dried buffalo-flesh and hides—some the produce of his own hunting, some procured by barter from the Indians.
Horses, mules, and asses, are also articles of exchange. Of these the prairie Indians possess vast herds—some individuals owning hundreds; and most of them with Mexican brands! In other words, they have been stolen from the towns of the Lower Rio Grande, to be sold to the towns of the Upper Rio Grande, and the trade is deemed perfectly legitimate—at least, there is no help for it as the case stands.
The cibolero goes forth on the plains with a rare escort. Sometimes a large number of these men, taking their wives and families with them, travel together just like a tribe of wild Indians. Generally, however, one or two leaders, with their servants and equipage, form the expedition. They experience less molestation from the savages than ordinary travellers. The Comanches and other tribes know their object, and rather encourage them to come amongst them. Notwithstanding, they are often cheated and ill-used by these double-faced dealers. Their mode of transport is the pack-mule, and the “carreta” drawn by mules or oxen. The carreta is of itself a picture of primitive locomotion. A pair of block-wheels, cut out of a cotton-wood tree, are joined by a stout wooden axle. The wheels usually approach nearer to the oval, or square, than the circular form. A long tongue leads out from the axle-tree, and upon top of this a square, deep, box-like body is placed. To this two or more pairs of oxen are attached in the most simple manner—by lashing a cross-piece of wood to their horns which has already been made fast to the tongue. The animals have neither yoke nor harness, and the forward push of the head is the motive power by which the carreta is propelled. Once in motion, the noise of the wooden axle is such as to defy description. The cries of a whole family, with children of all sizes, in bitter agony, can alone represent the concert of terrible sounds; and we must go to South Mexico to find its horrid equal in a troop of howling monkeys.
Chapter Eleven.
About a week after the fiesta of Saint John, a small party of ciboleros was seen crossing the Pecos, at the ford of the “Bosque Redondo.” The party was only five in number, and consisted of a white man, a half-blood, and three pure-bred Indians, having with them a small atajo of pack-mules, and three ox-team carretas. The crouching trot of the Indians, as well as their tilma dresses and sandalled feet, showed that they were “Indios mansos.” They were, in fact, the hired peons of Carlos the cibolero—the white man, and chief of the party.
The half-blood—Antonio by name—was “arriero” of the mule-train, while the three Indians drove the ox-teams, guiding them across the ford with their long goads. Carlos himself was mounted upon his fine black horse, and, muffled in a strong serapé, rode in front to pilot the way. His beautiful manga had been left behind, partly to save it from the rough wear of such an expedition, and also that it might not excite the cupidity of the prairie Indians, who, for such a brilliant mantle as it was, would not hesitate to take his scalp. Besides the manga, the embroidered jacket, the scarlet scarf, and velveteen calzoneros, had all been put off, and others of a coarser kind were now worn in their place.
This was an important expedition for Carlos. He carried with him the largest freight he had ever taken upon the prairies. Besides the three carretas with four oxen each, the atajo consisted of five pack-mules, all loaded with merchandise—the carretas with bread, piñole, Spanish beans, Chilé peppers; and the packs were made up of serapé blankets, coarse woollen cloth, and a few showy trinkets, as also some Spanish knives, with their pointed triangular blades. It was his bold luck on the day of the fiesta that had enabled him to provide such a stock. In addition to his own original onza and the two he had won, the young ranchero, Don Juan, had insisted upon his accepting the loan of five others towards an outfit for this expedition.
The little troop, having safely forded the Pecos, headed towards the “ceja” of the Llano Estacado, that was not far distant from the crossing of Bosque Redondo. A sloping ravine brought them to the top of the “mesa,” where a firm level road lay before them—a smooth plain without break or bush to guide them on their course.
But the cibolero needed no guide. No man knew the Staked Plain better than he; and, setting his horse’s head in a direction a little south of east, the train moved on. He was striking for one of the head branches of the Red River of Louisiana, where he had heard that for several seasons past the buffalo had appeared in great numbers. It was a new route for him—as most of his former expeditions had been made to the upper forks of the Texan rivers Brazos had Colorado. But the plains around these rivers were at this time in undisputed possession of the powerful tribe of Comanches, and their allies, the Kiawas, Lipans, and Tonkewas. Hence, these Indians, uninterrupted in their pursuit of the buffalo, had rendered the latter wild and difficult of approach, and had also thinned their numbers. On the waters of the Red River the case was different. This was hostile ground. The Wacoes, Panés, Osages, and bands from the Cherokee, Kickapoo, and other nations to the east, occasionally hunted there, and sanguinary conflicts occurred among them; so that one party or another often lost their season’s hunt by the necessity of keeping out of each other’s range; and the game was thus left undisturbed. It is a well-known fact that in a neutral or “hostile ground” the buffalo, as well as other game, are found in greatest abundance, and are there more easily approached than elsewhere.
With a knowledge of these facts, Carlos the cibolero had determined to risk an expedition to the Red River, whose head-waters have their source in the eastern “ceja” of the Llano Estacado, and not in the Rocky Mountains as laid down upon maps.
Carlos was well armed for hunting the buffalo—so was the half-blood Antonio—and two of the three peons were also experienced hunters. Their arms consisted of the bow and lance, both weapons being preferable to fire-arms for buffalo-hunting. In one of the carretas, however, might be seen a weapon of another kind—a long brown American rifle. This Carlos kept for other and higher game, and he well knew how to use it. But how came such a weapon into the hands of a Mexican cibolero? Remember Carlos was not of Mexican origin. The weapon was a family relic. It had been his father’s.
We shall not follow Carlos and his “caravan” through all the details of their weary “journeyings” across the desert plain. At one place they made a “Jornada” of seventy miles without water. But the experienced Carlos knew how to accomplish this without the loss of a single animal.
He travelled thus. Having given his cattle as much as they would drink at the last watering-place, he started in the afternoon, and travelled until near daybreak. Then a halt of two hours was made, so that the animals should graze while the dew was still on the grass. Another long march followed, continuing until noon, then a rest of three or four hours brought the cool evening, when a fresh spell of marching brought the “Jornada” to its end, far on in the following night. Such is the mode of travelling still practised on the desert steppes of Chihuahua, Sonora, and North Mexico.
After several days’ travelling the cibolero and his party descended from the high