The Collected Works of Hilaire Belloc. Hilaire Belloc
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increasing crowd of memories or records was like a company coming in on either side to press on with us to Canterbury.
Before leaving Titsey Park, the Old Road showed another of its characteristics in passing again just south of the site where the old church once stood; thenceforward for many miles it becomes a good modern lane, pursuing its way without deviation for five miles due east along the slope of the hills. Of this part, as of all such sections of our way, where a modern road coincides with the prehistoric way, there is little to be said. The level was not high, nor the vale immediately beneath us broad. Above us from the main ridge was granted, I knew by many journeys, that great vision: the whole southern plain, and above the near sand-hills, at one sweep, half the county of Sussex. But the matter of our journey forbade the enjoyment of such a sight, just as the matter of my book forbids me to speak of the very entertaining people of all kinds who came across us during these days and days, especially in the inns.
The road continues thus, following a contour between four and five hundred feet above sea-level, crosses the Kentish Border, and remains a good, well-kept lane, until it reaches the border of Chevening Park.
The right-of-way along the road across the park (where, of course, it has ceased to be a lane, and is no more than an indication upon the turf) has ceased since the passing of an Act of Parliament in the late eighteenth century, which Act diverts the traveller to the south, round the enclosure. But the direction taken by the Old Road across this ground is fairly evident until the last few hundred yards.
On the eastern side of the Park it is continued for about 200 yards as a footpath. It is then lost under the plough; but a lane, some seven furlongs further on to the east, recovers the alignment,34 and leads straight on to the crossing of the Darent, down just such a spur as marked the crossing of the Mole, while above us went a flanking road, marked by stunted trees, on the windy edge of the Downs.
Following it thus we passed the northernmost of the two railway arches, went down the hill a mile or so, crossed the plain that was till recently marshy and difficult, and entered the village of Otford by the bridge and over the ford whereby, certainly since Edmund Ironside, and probably for many thousands of years before that, men had come to it.
Indeed, here, where the Old Road falls into the valley of the Darent, its importance in recorded history, which had been growing steadily as we went eastward, was suddenly increased for us, and the cause was the reception at this point of its tributary from London. From Otford the Old Road becomes strategic. It is the road by which marched the defending forces when invasion was threatened from the Thames estuary. It becomes hierarchic; the power of Canterbury seizes it; and it becomes royal, perpetually recalling the names and at last the tyranny of the kings. The battle against the invader, the king's progress to the sea, the hold of the Church upon the land it traverses, fill all the final marches from the crossing of the Darent to that of the Stour. Something of military history as at Alton, at Farnham, and just down the Stane Street at Anstie Bury, had attached even to the earlier part of so ancient a way—but from Otford onward it is greatly emphasised.
As one comes down from the chalk pit above the river one is crossing what is probably the site of Edmund Ironside's great and successful struggle with the Danes in 1016, when he defeated Canute and drove him across the river, and pursued the rout mile upon mile to Aylesford. Half a mile further down on the plain, just before you get into the village, is the field where Offa is said to have achieved the supremacy of England by the conquest of Kent in 773.
It is only a doubtful bit of tradition, but it is worth recording that one more battle was fought here—as the populace believed—in the very first struggle of all—in the legendary fifth century. It is said that the Saxons were defeated here by the British, and that they also retreated towards Aylesford.
Canterbury had shown its influence long before this valley. We had seen the chapels and had but just left Brasted, whose allegiance to the archbishop was old beyond all record. But from Otford onward the power of the See became peculiar and more definite.
First there was the string of great palaces, Otford, Wrotham, Maidstone, Charing: Otford, Wrotham, and Charing especially, standing as they did directly upon the Old Road and created by it. We saw them all. They are in ruins.
Their authority, their meaning, had been suddenly destroyed. No one had claimed or supported their enormous walls. The new landlords of the Reformation, the swarm, the Cecils and the Russells and the rest, seem for once to have felt some breath of awe. The palaces were permitted to die. I imagined as I saw them one by one that the few stones remaining preserved a certain amplitude and magnificence; it may have been nothing but the fantasy of one who saw them thus for the first time, his mind already held for so many days by the antiquity of the Road.
They are forgotten. They were great for their time. Their life was intense. The economic power of the throne and of the chief altar in England ran through them. Otford at Domesday had its hundred small farms, its six mills; it was twice the size of Westerham. Wrotham and Charing, somewhat less, were yet (with Maidstone) the chief centres of Kent south of the Downs.
And apart from the See the Church in general held all the line. At Boxley, eldest daughter of Waverley, Clairvaux and the spirit of St. Bernard showed; it became as great as the palaces. Hollingbourne, fifty years before the Conquest, had been granted to St. Augustine's, a hundred years before that Lenham to Christchurch. The connection of Charing with Canterbury was so old that men believed their 'Vortigern' to have dedicated its land, and the church could show, even of writing, a parchment older than Alfred by a hundred years.
All these things had gone as utterly as the power to build and to think and to take joy in the ancient manner; the country-side we were treading held their principal and silent memorials.
For upon all this—which was England and the people—had fallen first the crown and then the rich, but the crown had begun the devastation.
I have said that from Otford the Old Road becomes royal, for it is at Otford that the road from Greenwich, after following the valley of the Darent, falls into the Pilgrim's Way. From Westminster by water to Greenwich, from Greenwich down here to Otford, and thence along the Old Road to the sea, had been a kind of sacred way, for the kings, who used as they went the great palaces of the Archbishops for their resting-places. By this road, last of so many, went Henry VIII. to the Field of the Cloth of Gold. It was an alternative to the straight road by Watling Street, and an alternative preferred from its age and dignity.
Then came its ruin. The grip of the crown caught up all the string of towns and villages and palaces and abbeys. You see the fatal date, '20th November, 29th Henry VIII.' recurring time and time again. Otford is seized, Wrotham is seized, Boxley, Hollingbourne, Lenham, Charing, and with these six great bases, a hundred detached and smaller things: barns, fields, mills, cells—all the way along this wonderful lane the memory of the catastrophe is scarred over the history of the country-side like the old mark of a wound, till you get to poor Canterbury itself and find it empty, with nothing but antiquarian guesses to tell you of what happened to the shrine and the bones of St. Thomas.
The Holy Well at Otford, its twin at Burham, the rood of Boxley, the block of Charing were trampled under. The common people, first apathetic, then troubled—lastly bereft of religion, lost even the memory of the strong common life as the old men died; sites which had been sacred ever since men had put up the stones of Addington or Trottescliffe, or worshipped Mithra on the bank of the Medway, or put the three monoliths of Kit's Coty House together to commemorate their chief, or raised the hundred stones—all these were utterly forgotten.
It was not enough in this revolution that the Church should perish. The private lands of the most subservient were not safe—Kemsing, for example. It was the Manor of Anne Boleyn's father: it may be imagined what happened to such land. I know of no district in England where the heavy, gross, and tortured face of Henry in his decline haunts one more. Sacredness is twofold—of pleasure and pain—and this, the sacred end of our oldest travel, suffered in proportion to its sanctity.
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When we had passed the Darent at Otford and climbed the hill beyond, we came upon a section of