Nexus. Генри Миллер
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and mighty that he would not step down from his throne to claim his love? True, there have been great figures who have accepted their lot, who have sat apart in silence and solitude, and eaten out their hearts. Are they to be admired or pitied? Even the greatest of the lovelorn was never able to walk about jubilantly and shout—“All’s well with the world!”
“In pure love (which no doubt does not exist at all except in our imagination),” says one I admire, “the giver is not aware that he gives nor of what he gives, nor to whom he gives, still less of whether it is appreciated by the recipient or not.”
With all my heart I say “D’accord!” But I have never met a being capable of expressing such love. Perhaps only those who no longer have need of love may aspire to such a role.
To be free of the bondage of love, to burn down like a candle, to melt in love, melt with love—what bliss! Is it possible for creatures like us who are weak, proud, vain, possessive, envious, jealous, unyielding, unforgiving? Obviously not. For us the rat race—in the vacuum of the mind. For us doom, unending doom. Believing that we need love, we cease to give love, cease to be loved.
But even we, despicably weak though we be, experience something of this true, unselfish love occasionally. Which of us has not said to himself in his blind adoration of one beyond his reach—“What matter if she be never mine! All that matters is that she be, that I may worship and adore her forever!” And even though it be untenable, such an exalted view, the lover who reasons thus is on firm ground. He has known a moment of pure love. No other love, no matter how serene, how enduring, can compare with it.
Fleeting though such a love may be, can we say that there had been a loss? The only possible loss—and how well the true lover knows it!—is the lack of that undying affection which the other inspired. What a drab, dismal, fateful day that is when the lover suddenly realizes that he is no longer possessed, that he is cured, so to speak, of his great love! When he refers to it, even unconsciously, as a “madness.” The feeling of relief engendered by such an awakening may lead one to believe in all sincerity that he has regained his freedom. But at what price! What a poverty-stricken sort of freedom! Is it not a calamity to gaze once again upon the world with everyday sight, everyday wisdom? Is it not heartbreaking to find oneself surrounded by beings who are familiar and commonplace? Is it not frightening to think that one must carry on, as they say, but with stones in one’s belly and gravel in one’s mouth? To find ashes, nothing but ashes, where once were blazing suns, wonders, glories, wonders upon wonders, glory beyond glory, and all freely created as from some magic fount?
If there is anything which deserves to be called miraculous, is it not love? What other power, what other mysterious force is there which can invest life with such undeniable splendor?
The Bible is full of miracles, and they have been accepted by thinking and unthinking individuals alike. But the miracle which everyone is permitted to experience sometime in his life, the miracle which demands no intervention, no intercessor, no supreme exertion of will, the miracle which is open to the fool and the coward as well as the hero and the saint, is love. Born of an instant, it lives eternally. If energy is imperishable, how much more so is love! Like energy, which is still a complete enigma, love is always there, always on tap. Man has never created an ounce of energy, nor did he create love. Love and energy have always been, always will be. Perhaps in essence they are one and the same. Why not? Perhaps this mysterious energy which is identified with the life of the universe, which is God in action, as someone has said, perhaps this secret, all-invasive force is but the manifestation of love. What is even more awesome to consider is that, if there be nothing in our universe which is not informed with this unseizable force, then what of love? What happens when love (seemingly) disappears? For the one is no more indestructible than the other. We know that even the deadest particle of matter is capable of yielding explosive energy. And if a corpse has life, as we know it does, so has the spirit which once made it animate. If Lazarus was raised from the dead, if Jesus rose from his tomb, then whole universes which now cease to exist may be revived, and doubtless will be revived, when the time is ripe. When love, in other words, conquers over wisdom.
How then, if such things be possible, are we to speak, or even to think, of losing love? Succeed though we may for a while in closing the door, love will find the way. Though we become as cold and hard as minerals, we cannot remain forever indifferent and inert. Nothing truly dies. Death is always feigned. Death is simply the closing of a door.
But the Universe has no doors. Certainly none which cannot be opened or penetrated by the power of love. This the fool at heart knows, expressing his wisdom quixotically. And what else can the Knight Errant be, who seeks assault in order to overcome, if not a herald of love? And he who is constantly exposing himself to insult and injury, what is he running away from if not the invasion of love?
In the literature of utter desolation there is always and only one symbol (which may be expressed mathematically as well as spiritually) about which everything turns: minus love. For life can be lived, and usually is lived, on the minus side rather than the plus. Men may strive forever, and hopelessly, once they have elected to rule love out. That “high unfathomable ache of emptiness into which all creation might be poured and still it would be emptiness,” this aching for God, as it has been called, what is it if not a description of the soul’s loveless state?
Into something bordering on this condition of being I had now entered fully equipped with rack and wheel. Events piled up of their own accord, but alarmingly so. There was something insane about the momentum with which I now slid downward and backward. What had taken ages to build up was demolished in the twinkling of an eye. Everything crumbled to the touch.
To a thought-machine it makes little difference whether a problem is expressed in minus or plus terms. When a human being takes to the toboggan it is virtually the same. Or almost. The machine knows no regret, no remorse, no guilt. It shows signs of disturbance only when it has not been properly fed. But a human being endowed with the dread mind-machine is given no quarter. Never, no matter how unbearable the situation, may he throw in the sponge. As long as there is a flicker of life left he will offer himself as victim to whatever demon chooses to possess him. And if there be nothing, no one, to harass, betray, degrade or undermine him, he will harass, betray, degrade or undermine himself.
To live in the vacuum of the mind is to live “this side of Paradise,” but so thoroughly, so completely, that even the rigor of death seems like a St. Vitus’ Dance. However somber, dreary and stale everyday life may be, never does it approach the aching quality of this endless void through which one drifts and slithers in full, waking consciousness. In the sober reality of everyday there is the sun as well as the moon, the blossom as well as the dead leaf, sleep as well as wakefulness, dream as well as nightmare. But in the vacuum of the mind there is only a dead horse running with motionless feet, a ghost clasping an unfathomable nothingness.
And so, like a dead horse whose master never tires of flogging him, I kept galloping to the farthest corners of the universe and nowhere finding peace, comfort or rest. Strange phantoms I encountered in these headlong flights! Monstrous were the resemblances we presented, yet never the slightest rapport. The thin membrane of skin which separated us served as a magnetic coat of armor through which the mightiest current was powerless to operate.
If there is one supreme difference between the living and the dead it is that the dead have ceased to wonder. But, like the cows in the field, the dead have endless time to ruminate. Standing knee-deep in clover, they continue to ruminate even when the moon goes down. For the dead there are universes upon universes to explore. Universes of nothing but matter. Matter devoid of substance. Matter through which the mindmachine ploughs as if it were soft snow.
I recall the night I died to wonder. Kronski had come and given me some innocent white pills to swallow. I swallowed them and, when he had gone, I opened wide the windows, threw off the covers, and lay stark naked. Outside the snow was whirling furiously. The icy wind whistled about the four corners of the room as if in a ventilating machine.
Peaceful as a bedbug I slept. Shortly after dawn I opened my eyes, amazed to discover that I was not in the great beyond. Yet I could hardly say that I was still among the living. What had died