The Tales of Ancient Egypt (10 Historical Novels). Georg Ebers
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in her tent. Suddenly the steward, whom she had this time sent to the very scene of the fire, rushed into the tent, and with every token of terror broke to her the news that the king and his charioteer were hanging in mid air on a narrow wooden parapet, and that unless some miracle happened they must inevitably be killed. It was said that incendiaries had occasioned the fire, and he, the steward, had hastened forward to prepare her for evil news as the mangled body of the pioneer, which had been identified by the ring on his finger, and the poor little corpse of Nemu, pierced through by an arrow, had been carried past him.
Katuti was silent for a moment.
“And the king’s sons?” she asked with an anxious sigh.
“The Gods be praised,” replied the steward, “they succeeded in letting themselves down to the ground by a rope made of their garments knotted together, and some were already safe when I came away.”
Katuti’s face clouded darkly; once more she sent forth her messenger. The minutes of his absence seemed like days; her bosom heaved in stormy agitation, then for a moment she controlled herself, and again her heart seemed to cease beating—she closed her eyes as if her anguish of anxiety was too much for her strength. At last, long after sunrise, the steward reappeared.
Pale, trembling, hardly able to control his voice, he threw himself on the ground at her feet crying out:
“Alas! this night! prepare for the worst, mistress! May Isis comfort thee, who saw thy son fall in the service of his king and father! May Amon, the great God of Thebes, give thee strength! Our pride, our hope, thy son is slain, killed by a falling beam.”
Pale and still as if frozen, Katuti shed not a tear; for a minute she did not speak, then she asked in a dull tone:
“And Rameses?”
“The Gods be praised!” answered the servant, “he is safe-rescued by Mena!”
“And Ani?”
“Burnt!—they found his body disfigured out of all recognition; they knew him again by the jewels he wore at the banquet.”
Katuti gazed into vacancy, and the steward started back as from a mad woman when, instead of bursting into tears, she clenched her small jewelled hands, shook her fists in the air, and broke into loud, wild laughter; then, startled at the sound of her own voice, she suddenly became silent and fixed her eyes vacantly on the ground. She neither saw nor heard that the captain of the watch, who was called “the eyes and ears of the king,” had come in through the door of her tent followed by several officers and a scribe; he came up to her, and called her by her name. Not till the steward timidly touched her did she collect her senses like one suddenly roused from deep sleep.
“What are you doing in my tent?” she asked the officer, drawing herself up haughtily.
“In the name of the chief judge of Thebes,” said the captain of the watch solemnly. “I arrest you, and hail you before the high court of justice, to defend yourself against the grave and capital charges of high treason, attempted regicide, and incendiarism.”
“I am ready,” said the widow, and a scornful smile curled her lips. Then with her usual dignity she pointed to a seat and said:
“Be seated while I dress.”
The officer bowed, but remained standing at the door of the tent while she arranged her black hair, set her diadem on her brow, opened her little ointment chest, and took from it a small phial of the rapid poison strychnine, which some months before she had procured through Nemu from the old witch Hekt.
“My mirror!” she called to a maid servant, who squatted in a corner of the tent. She held the metal mirror so as to conceal her face from the captain of the watch, put the little flask to her lips and emptied it at one mouthful. The mirror fell from her hand, she staggered, a deadly convulsion seized her—the officer rushed forward, and while she fixed her dying look upon him she said:
“My game is lost, but Ameni—tell Ameni that he will not win either.”
She fell forward, murmured Nefert’s name, struggled convulsively and was dead.
When the draught of happiness which the Gods prepare for some few men, seems to flow clearest and purest, Fate rarely fails to infuse into it some drop of bitterness. And yet we should not therefore disdain it, for it is that very drop of bitterness which warns us to drink of the joys of life thankfully, and in moderation.
The perfect happiness of Mena and Nefert was troubled by the fearful death of Katuti, but both felt as if they now for the first time knew the full strength of their love for each other. Mena had to make up to his wife for the loss of mother and brother, and Nefert to restore to her husband much that he had been robbed of by her relatives, and they felt that they had met again not merely for pleasure but to be to each other a support and a consolation.
Rameses quitted the scene of the fire full of gratitude to the Gods who had shown such grace to him and his. He ordered numberless steers to be sacrificed, and thanksgiving festivals to be held throughout the land; but he was cut to the heart by the betrayal to which he had fallen a victim. He longed—as he always did in moments when the balance of his mind had been disturbed—for an hour of solitude, and retired to the tent which had been hastily erected for him. He could not bear to enter the splendid pavilion which had been Ani’s; it seemed to him infested with the leprosy of falsehood and treason.
For an hour he remained alone, and weighed the worst he had suffered at the hands of men against that which was good and cheering, and he found that the good far outweighed the evil. He vividly realized the magnitude of his debt of gratitude, not to the Immortals only, but also to his earthly friends, as he recalled every moment of this morning’s experience.
“Gratitude,” he said to himself, “was impressed on you by your mother; you yourself have taught your children to be grateful. Piety is gratitude to the Gods, and he only is really generous who does not forget the gratitude he owes to men.”
He had thrown off all bitterness of feeling when he sent for Bent-Anat and Pentaur to be brought to his tent. He made his daughter relate at full length how the poet had won her love, and though he frequently interrupted her with blame as well as praise, his heart was full of fatherly joy when he laid his darling’s hand in that of the poet.
Bent-Anat laid her head in full content on the breast of the noble Assa’s grandson, but she would have clung not less fondly to Pentaur the gardener’s son.
“Now you are one of my own children,” said Rameses; and he desired the poet to remain with him while he commanded the heralds, ambassadors, and interpreters to bring to him the Asiatic princes, who were detained in their own tents on the farther side of the Nile, that he might conclude with them such a treaty of peace as might continue valid for generations to come. Before they arrived, the young princes came to their father’s tent, and learned from his own lips the noble birth of Pentaur, and that they owed it to their sister that in him they saw another brother; they welcomed him with sincere affection, and all, especially Rameri, warmly congratulated the handsome and worthy couple.
The king then called Rameri forward from among his brothers, and thanked him before them all for his brave conduct during the fire. He had already been invested with the robe of manhood after the battle of Kadesh; he was now appointed to the command of a legion of chariot-warriors, and the order of the lion to wear round his neck was bestowed on him for his bravery. The prince knelt, and thanked his father; but Rameses took the curly head in his hands and said:
“You have won praise and reward by your splendid deeds from the father whom you have saved and filled with pride. But the king watches over the laws, and guides the destiny cf this land, the king must blame you, nay perhaps punish you. You could not yield to the discipline of school, where we all must learn to obey if we would afterwards exercise our authority with moderation, and without any orders you left Egypt and joined the army. You showed the courage and strength of a man, but the folly of a boy in all that regards prudence and foresight—things harder to learn for the son of a race of heroes than mere hitting and slashing at random; you, without experience, measured yourself against masters