The Lions of the Lord. Harry Leon Wilson

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The Lions of the Lord - Harry Leon Wilson


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inquiries, and found him to be the son of the chief. The chief himself made it plain to Joel that the young man had lost his arm ten moons before in a combat with a grizzly bear. Whereupon the young Elder cordially bade the chief bring his crippled son to their own great chief, who would, by the gracious power of God, miraculously restore the missing member.

      A few moments later the three were before Brigham, who was standing by his wagon; Joel Rae, glowing with a glad and confident serenity; the tawny chief with his sable braids falling each side of his painted face, gay in his head-dress of dyed eagle plumes, his buckskin shirt jewelled with blue beads and elk’s teeth, warlike with his bow and steel-pointed arrows; and the young man, but little less ornate than his splendid father, stoical, yet scarce able to subdue the flash of hope in his eyes as he looked up to the great white chief.

      Brigham looked at them questioningly. Joel announced their errand.

      “It’s a rare opportunity, Brother Brigham, to bring light to these wretched Lamanites. This boy had his arm torn off a year ago in a fight with a grizzly. You know you told me that day I brought the rain-storm that you could well-nigh raise the dead, so this will be easy for you.”

      Brigham still looked puzzled, so the young man added with a flash of enthusiasm: “Restore this poor creature’s arm and the noise of the miracle will go all through these tribes;” he paused expectantly.

      It is the mark of true greatness that it may never be found unprepared. Now and again it may be made to temporise for a moment, cunningly adopting one expedient or another to hide its unreadiness—but never more than briefly.

      Brigham had looked slowly from the speaker to the Indians and slowly back again. Then he surveyed several bystanders who had been attracted to the group, and his eyelids were seen to work rapidly, as if in sympathetic pace with his thoughts. Then all at once he faced Joel.

      “Brother Rae, have you reflected about this?”

      “Why—Brother Brigham—no—not reflected—perhaps if we both prayed with hearts full of faith, the Lord might—”

      “Brother Rae!”

      There was sternness in the voice now, and the young man trembled before the Lion of the Lord.

      “You mistake me. I guess I’m a good enough servant of the Lord, so my own prayer would restore this arm without any of your help; yes, I guess the Lord and me could do it without you—if we thought it was best. Now pay attention. Do you believe in the resurrection of the body?”

      “I do, Brother Brigham, and of course I didn’t mean to”—he was blushing now.

      “Do you believe the day of judgment is at hand?”

      “I do.”

      “How near?”

      “You and our priests and Elders say it will come in 1870.”

      “Correct! How many years is that from now?”

      “Twenty-three, Brother Brigham.”

      “Yes, twenty-three. Now then, how many years are there to be after that?”

      “How many—surely an eternity!”

      “More than twenty-three years, then—much more?”

      “Eternity means endless time.”

      “Oh, it does, does it?”

      There had been gradually sounding in his voice a ring of triumph which now became distinct.

      “Well, then, answer me this—and remember it shall be as you say to the best of my influence with the Lord—you shall be responsible for this poor remnant of the seed of Cain. Now, don’t be rash! Is it better for this poor creature to continue with his one arm here for the twenty-three years the world is to endure, and then pass on to eternity where he will have his two arms forever; or, do you want me to renew his arm now and let him go through eternity a freak, a monstrosity? Do you want him to suffer a little inconvenience these few days he has here, or do you want him to go through an endless hereafter with three arms?”

      The young man gazed at him blankly with a dropped jaw.

      “Come, what do you say? I’m full of faith. Shall I—”

      “No—no, Brother Brigham; don’t—for God’s sake, don’t! Of course he would be resurrected with three arms. You think of everything, Brother Brigham!”

      The Indians had meanwhile been growing puzzled and impatient. He now motioned them to follow him.

      By dint of many crude efforts in the sign language and an earnest use of the few words known to both, he succeeded, after a long time, in putting the facts before the chief and his son; They, after an animated conversation, succeeded with much use of the sign language in conveying to Joel Rae the information that the young man was not at all dismayed by the prospect of having three arms during the next life. He gathered, indeed, that both father and son would be rather elated than otherwise by this circumstance, seeming to suspect that the extra member must confer superior prowess and high distinction upon its possessor.

      But he shook his head with much determination, and refused to take them again before the great white chief. The thought troubled him exceedingly and would not be gone—yet he knew not how to account for it—that Brigham would not receive this novel view of the matter with any cordiality.

      When they were camped that night, Brigham made a suggestion to him.

      “Brother Rae, it ain’t just the best plan in the world to come on a man sudden that way for so downright a miracle. A man can’t be always fired up with the Holy Ghost, with all the cares of this train on his mind. You come and have a private talk with me beforehand after this, when you got a miracle you want done.”

      He prayed more fervently than ever that night to be made “wise and good like thy servant Brigham”—also for the gift of tongues to come upon him so that he might instruct the Indians in the threefold character of the Godhead and in other matters pertaining to their salvation.

      Chapter X.

       The Promised Land

       Table of Contents

      So far on their march the Lord had protected them from all but ordinary hardships. True, some members of the company had suffered from a fever which they attributed to the clouds of dust that enveloped the column of wagons when in motion, and to the great change of temperature from day to night. Again, the most of them were for many weeks without bread, saving for the sick the little flour they had and subsisting upon the meat provided by the hunters. Before reaching Fort Laramie, too, their stock had become weakened for want of food; an extended drought, the vast herds of buffalo, and the Indian fires having combined to destroy the pasturage.

      This weakness of the animals made the march for many days not more than five or six miles a day. At the last they had fed to the stock not only all their grain but the most of their crackers and other breadstuffs. But these were slight matters to a persecuted people gathering out of Babylon.

      Late in June they reached the South Pass. For many hundred miles they had been climbing the backbone of the continent. Now they had reached the summit, the dividing ridge between streams that flowed to the Atlantic and streams that flowed to the Pacific. From the level prairies they had toiled up into the fearsome Rockies where bleak, grim crags lowered upon them from afar, and distant summits glistening with snow warned them of the perils ahead.

      Through all this time of marching the place where they should pitch the tent of Israel was not fixed upon. When Brigham was questioned around the camp-fire at night, his only reply was that he would know the site of their new home when he saw it. And it came to be told among the men that he had beheld in vision a tent settling down from heaven and resting over a certain spot; and that a voice had said to him, “Here is the place where my people Israel shall pitch their


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