Philosophical Foundations of Neuroscience. P. M. S. Hacker

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Philosophical Foundations of Neuroscience - P. M. S. Hacker


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an illusion. For neuroscientists, the ‘hard facts’ are recurrent and reproducible human behaviour. We can see thought when we watch Le Penseur and hear thought when we listen to a great thinker lecturing, but not when we watch the computer-generated image of an fMRI scan.

      Finally, to mention a theme that will recurrently preoccupy us throughout the methodological sections of this book, critics seem puzzled at the idea that examination of language can have anything to tell empirical scientists other than linguists. The puzzlement seems to have two sources: first, the thought that language is trivial, whereas neuroscience is deep; second, that an interest in current psychological or mental vocabulary precludes conceptual and linguistic change. Both are mistaken. Since it is the capacity to speak and the mastery of a language that is a condition of all that is distinctively human, and hence too a condition for the sciences and the arts of humanity, it is hardly appropriate to trivialize what differentiates us from monkeys and rats. Without a mature language there is no formulation of scientific hypotheses and so too no discovery of general truths of neuroscience or of science in general. The scrutiny of the language of psychology and neuroscience will not discover new neuroscientific truths, but it will guard against the inadvertent adoption of incoherent hypotheses and the illusory confirmation of unintelligible neuroscientific conjectures. Language, and the concepts expressed in our languages, are the medium of scientific thought. If one ties knots in the web of words, one can get nothing right, save per accidens – and even should one be so fortunate, one will not understand what one has discovered. Second, that we need to examine our means of representation carefully in order to avoid the manifold confusions to which we are prone does not imply that we are confined to our existing vocabulary and the concepts it expresses. Nothing prevents linguistic stipulation and conceptual innovation. But we must be forewarned to ensure coherence, and to assure that the innovation dovetails smoothly into antecedent usage. Analogical extension needs meticulous monitoring, lest it be stretched beyond the bounds of intelligibility. The step from ‘as it were’ or ‘it is as if’ to ‘it is so’ is far too easy to take, as is patent in the development of talk of dictionaries and concept-stores in the brain. It is self-defeating to appeal to pragmatism, as if experiments could validate analogies independently of laying down verifiable criteria of identity and difference (the extension of hydrodynamic analogies to electricity theory is not self-validating or self-confirming ).

      M. R. Bennett

      P. M. S. Hacker

      1 Philosophical Problems in Neuroscience: Their Historical Roots

      The more than two thousand years of the history of what became known as cognitive neuroscience shows that the discipline is grounded in correlations of human behaviour, reflecting psychological powers such as seeing, hearing, remembering, etc, with areas of the brain and their function. Such correlations are often erroneously taken to show that psychological attributes pertain to parts of the brain (the occipital cortex perceives, the hippocampus remembers), whereas the correlations are with the behaving human being, who perceives and remembers.

      Galen

      In the second century ad Galen identified the proper functioning of the enkephalon which is necessary for the mental powers of humans. This was based on careful clinical observations of the many injured charioteers and gladiators he had access to, followed by careful pathological examination of their bodies. Galen may be thought of as the initiator of what became known as the clinico-pathological procedure in neurology, whereby correlations are sought between abnormal behaviour and a diseased state of the body. In this case Galen observed that the ability to think and reason were impaired when damage had occurred to the brain, but not to other parts of the body. Unfortunately, when he passed on to the question of what particular parts of the brain were necessary for reasoning he departed from the clinical-pathological method, and guessed that it was the ventricles, considering the cortex as merely the wall of the ventricles.

      Nemesius

      In the fourth century ad Nemesius believed he could affirm and extend Galen’ s claim that the ventricles were correlated with possession of human powers using the clinico-pathological approach. He claimed to show that injury or disease to each of the ventricles led to behavioural deficits indicative of the failure of a particular power. For example, if the front ventricles are harmed then the senses are abnormal but thought remains normal. This example of incorrect conclusions drawn through application of the clinic-pathological technique indicates how difficult the search for correlations can be, and is manifest even in the search for the primary visual cortex, for which a consensus was reached only towards the end of the nineteenth century.

      Thomas Willis

      Figure 1 Illustrations


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