Catholicism For Dummies. Rev. Kenneth Brighenti
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by the power of the Holy Spirit He was conceived in the womb of the Virgin Mary. Therefore, He’s considered both God and man by Christians — fully divine and fully human. The union of the two natures in the one divine person of Christ is called the Incarnation from the Latin word caro meaning “flesh.” The Latin word Incarnatio or Incarnation in English translates to “becoming flesh.”
Article 4: [He] suffered under Pontius Pilate, was crucified, died, and was buried. The human nature of Christ could feel pain and actually die, and He did on Good Friday. The mention of Pontius Pilate by name wasn’t meant so much to vilify him forever in history but to place the Crucifixion within human history. So reference is made to an actual historical person, the Roman governor of Judea appointed by Caesar, to put the life and death of Jesus within a chronological and historical context. It also reminds the faithful that one can’t blame all Jews for the death of Jesus, as some have erroneously done over the ages. Certain Jewish leaders conspired against Jesus, but a Roman gave the actual death sentence, and Roman soldiers carried it out. So, both Jew and Gentile alike shared in the spilling of innocent blood. Any and all anti-Semitism is repugnant and cannot be based on the Crucifixion of Jesus.
Article 5: He descended into hell. The third day He arose again from the dead. The hell Jesus descended into wasn’t the hell of the damned, where Christians believe that the devil and his demons reside. Hell was also a word that Jews and ancient Christians used to describe the place of the dead, both the good and the bad. Before salvation and redemption, the souls of Adam and Eve, Abraham, Isaac, Jacob, David, Solomon, Esther, Ruth, and so on all had to wait in the abode of the dead, until the Redeemer could open the gates of heaven once more. They weren’t paroled from hell for good behavior.This passage affirms that on the third day He rose, meaning Jesus came back from the dead of His own divine power. He wasn’t just clinically dead for a few minutes. He was dead dead; then He rose from the dead. More than a resuscitated corpse, Jesus possessed a glorified and risen body.
Article 6: He ascended into heaven and is seated at the right hand of God the Father Almighty. The Ascension reminds the faithful that after the human and divine natures of Christ were united in the Incarnation, they could never be separated. In other words, after the saving death and Resurrection, Jesus didn’t dump His human body as if He didn’t need it anymore. Catholicism teaches that His human body will exist forever. Where Jesus went, body and soul, into heaven, the faithful hope one day to follow.
Article 7: From there He will come to judge the living and the dead. This article affirms the Second Coming of Christ at the end of the world to be its judge. Judgment Day, Day of Reckoning, Doomsday — they’re all metaphors for the end of time when what’s known as the General Judgment will occur. Catholics believe that after the death of any human person, immediate private judgment occurs, and the person goes directly to heaven, hell, or purgatory — an intermediate place in preparation for heaven. (For more on purgatory, see Chapter 18.) At the end of time, when General Judgment happens, all the private judgments will be revealed, so everyone knows who’s in heaven or hell and why. Private judgment is the one that Catholics are concerned about most, because immediately after death, people are judged by their faith or lack of it and how they practiced that faith — how they acted and behaved as believers. General Judgment is merely God’s disclosure of everyone’s private judgment. It’s not an appeal of prior judgment, nor is it a second chance.
Article 8: I believe in the Holy Spirit. This part reminds the believer that God exists in three persons: the Holy Trinity — God the Father, God the Son, and God the Holy Spirit. What’s referred to as the Force in the movie Star Wars isn’t the same as the Holy Spirit, who is a distinct person equal to the other two — God the Father and God the Son.
Article 9: [I believe in] the holy Catholic Church, the communion of saints. Catholics believe that the Church is more than a mere institution and certainly not a necessary evil. It’s an essential dimension and aspect of spiritual life. Christ explicitly uses the word church (ekklesia in Greek) in Matthew 16 when He says, “I will build My Church.”The role of the Church is seen as a continuation of the three-fold mission Christ had while He walked the earth — to teach, sanctify, and govern — just as He was simultaneously prophet, priest, and king. The Catholic Church continues His prophetic mission of teaching through the Magisterium (see Chapter 6), the teaching authority of the Church. She continues His priestly mission of sanctification through the celebration of the seven sacraments. And the Church continues His kingly mission of being shepherd and pastor through the hierarchy. The phrase communion of saints means that the Church includes not just all the living baptized persons on earth but also the saints in heaven and the souls in purgatory as well. (See Chapters 8 and 9 for an overview of the seven sacraments; see Chapter 6 for more on Church hierarchy; for more on the communion of saints, see Chapter 18.)
Article 10: [I believe in] the forgiveness of sins. Christ came to save the world from sin. Belief in the forgiveness of sins is essential to Christianity. Catholicism believes sins are forgiven in Baptism and in the Sacrament of Penance, which is also known as the Sacrament of Reconciliation or Confession. (For more on the Sacrament of Penance, see Chapter 9.) Mother Teresa of Calcutta said, “It is not that God is calling us to be successful, rather He is calling us to be faithful.” In other words, Catholicism acknowledges that all are sinners, and all men and women are in need of God’s mercy and forgiveness. The Church is not for perfect people who never sin (perfect people don’t exist anyway) but is for sinners who need the help that religion and the Church provide.
Article 11: [I believe in] the resurrection of the body. From the Catholic perspective, a human being is a union of body and soul, so death is just the separation of body and soul until the world ends and all the dead are resurrected. The just will go, body and soul, into heaven, and the damned will go, body and soul, into hell. Belief in the Resurrection leaves no room for reincarnation or past-life experiences. Catholics believe that you’re unique, body and soul, and neither part of you can or will be duplicated even if human cloning is perfected someday. This tenet is why Christians believe that death isn’t the last chapter in anyone’s life. For the believer, death is a doorway for the soul. The body and soul will eventually get back together again because the body participated in the good that the soul performed or the evil it committed. So the body as well as the soul must be rewarded or punished for all eternity.
Article 12: [I believe in] life everlasting. As Christ died, so, too, must mere mortals. As He rose, so shall all human beings. Death is the only way to cross from this life into the next. At the very moment of death, private judgment occurs; Christ judges the soul. If a person was particularly holy and virtuous on earth, the soul goes directly to heaven. If an individual was evil and wicked and dies in the state of mortal sin, that soul is damned for eternity in hell.WHAT’S IN A LAST NAME?Jesus’s last name wasn’t Christ. So even if mailboxes existed back in His time, a mailbox wouldn’t have listed the names Jesus, Mary, and Joseph Christ. Christ is a title meaning “anointed” from the Greek word christos. The Hebrew word Messiah also means “anointed.”But what if a person lived a life not bad enough to warrant hell but not holy enough to go right to heaven? Catholics believe that purgatory is a middle ground between heaven and earth. It’s a place of purgation, hence the name purgatory. Everyone in purgatory eventually gets into heaven. (For more on purgatory, see Chapter 18.)
Backing Up Your Faith with Reason: Summa Theologica
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