Catholicism For Dummies. Rev. Kenneth Brighenti

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and labor. No one could enter heaven until a Savior was born.

      Messiah is the Hebrew word for Savior, and in Greek the word is Christos. Both words also mean “Anointed One.” The Old Testament prophesied that a Savior would be sent to save the human race from sin and death, and Christians believe that God sent His Son, Jesus, to be that Savior.

      

As the Son of God, Jesus offered his life on the Cross as a supreme sacrifice to atone for sin. His blood redeemed us and freed us from the grip death had on us. Before Christ, no one could go to heaven after death. But because Jesus opened the gates by dying for our sins, everyone has the chance to enter Paradise forever. Appropriately, the word redeemer means someone who rescues others from danger.

      

If you look closely at a crucifix, you may see the letters INRI on it. Those letters are an abbreviation for the Latin words Iesus Nazarenus Rex Iudaeorum, which mean “Jesus of Nazareth, King of the Jews.” These words were written on the Cross above Jesus’s head by order of Pontius Pilate, the Roman governor who condemned Jesus to death.

      In addition to reminding believers of Jesus’s human nature and His painful sacrifice, the crucifix reminds them that Jesus commanded us to take up our cross daily and follow Him. (For this reason, many Catholics have a crucifix at home.) The concept of dying to self is something spiritual writers speak of often. The process of dying to self involves enduring unavoidable suffering with dignity and faith. Seeing Jesus depicted on His cross is meant to encourage the devout to do likewise and offer up their sufferings as did Jesus.

      The obedient Son of God

      Catholicism regards Jesus as the eternal Son of the Father and teaches that the relationship between Father and Son is one of profound love. To understand this dynamic even better, see the nearby sidebar “Deep thoughts about Father and Son.”

      

The belief that the relationship between Father and Son is so close, intense, and perfect led St. Thomas Aquinas to say that the third person of the Holy Trinity — the Holy Spirit — is the living, personified fruit of that mutual love.

      Obedience is a sign of love and respect, and Catholics believe that Jesus obeyed the will of the Father. To Catholics, “Thy will be done” is more than just a phrase of the Our Father. It’s the motto of Jesus Christ, Son of God.

      And Catholic belief maintains that God the Father’s will was for Jesus to

       Reveal God as a community of three persons (Father, Son, and Holy Spirit) united in divine love

       Show God’s love for all humankind

       Be humankind’s Redeemer and Savior

      DEEP THOUGHTS ABOUT FATHER AND SON

      To the Church, the relationship between God the Father and God the Son (Jesus) isn’t the same as the relationship between human parents and children. Human fathers aren’t fathers before their sons or daughters are born. If you were an only child, for example, could your dad ever have been called a father before you existed? No. Until a son or daughter is born, no man is a father.

      The New Testament contains four Gospels, books of the Bible that tell the life and words of Jesus. The four evangelists, Matthew, Mark, Luke, and John, each wrote one of the four Gospels, considered by Christians to be the most important of all biblical text, because these four books contain the words and deeds of Jesus when He walked this earth.

      Even though a different man wrote each of the four Gospels, the same Holy Spirit inspired each man. Inspiration is a special gift of the Holy Spirit given to the sacred authors (those who wrote the Bible) so that only the words that God wanted written down were written down.

      Catholic beliefs about the Gospel

      The Catholic Church emphasizes that it’s imperative to consider the four Gospels as actually forming one whole unit. The four Gospels aren’t four separate Gospels but four versions of one Gospel. That’s why each one is called the Gospel According to Matthew or the Gospel According to Mark, for example, and not Matthew’s Gospel or Mark’s Gospel. No one single account gives the entire picture, but like facets on a diamond, all sides form to make one beautiful reality. The faithful need all four versions to appreciate the full depth and impact of Jesus.

Catholicism cherishes each different perspective but stresses that all four together, in conjunction with the other inspired writings of the New and Old Testaments, give a better portrait of Jesus.

      Both the Holy Spirit and the author, inspired by the Holy Spirit, intended to use or not use the same words and to present or not present the same ideas and images based on the particular author’s distinct audience. For more on how the Gospels are both inspired and audience-savvy, see the later section “Comparing Gospels.”

      © John Wiley & Sons, Inc.

      FIGURE 4-1: The writers of the four Gospels are often depicted like this from Revelation (Apocalypse) 4:7.

      How the Gospels came to be

      Were Matthew, Mark, Luke, and John standing on the sidelines taking notes as Jesus preached or performed miracles? No. In fact, only two of the four, Matthew and John, were actual Apostles and


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