The Invention of the 'Underclass'. Loic Wacquant
Читать онлайн книгу.
“It is not easy to say how they live”
“[They] consist mostly of casual labourers of low character, and their families, together with those in a similar way of life who pick up a living without labour of any kind. Their life is the life of savages, with vicissitudes of extreme hardship and occasional excess. . . . It is not easy to say how they live. . . . These are the worst class of corner men who hang around the doors of public houses, . . . the ready materials for disorder when occasion serves. They render no useful service, they create no wealth: more often they destroy it. They degrade whatever they touch, and as individuals are perhaps incapable of improvement.”
Charles Booth, Life and Labour of the People in London (1892), p. 38
In addition to stimulating social research, the Rockefeller foundation planned to fund “community development corporations” to work on neighborhood renewal from within and groom a generation of grassroots leaders because “what typifies the underclass neighborhood is total absence of leadership, total absence of role models, absence of anything positive.” A first multi-million-dollar subsidy would go to the Local Initiatives Support Corporation, an organization spawned in 1980 by the Ford Foundation.
From 1988 to 1993, the Rockefeller Foundation allocated $6 million in support of a multifaceted program at the Social Science Research Council (SSRC) “designed to stimulate interdisciplinary research on the origins and persistence of concentrated urban poverty in the United States” and “to create a cadre of young scholars that can further advance the state of knowledge about the urban underclass.” This endeavor was spearheaded by a committee of distinguished scholars (chaired by Harvard political scientist Paul Peterson), leading working groups tasked with sponsoring workshops and conferences and with commissioning studies on the low-wage labor market, drugs and crime, and families in very poor neighborhoods as well as on “the historical origins of the underclass.” In 1992, the foundation was pleased to report on the success of the SSRC Committee for Research on the Urban Underclass in its Annual Report:
When the Foundation asked the SSRC to mount this effort, there were only four major academic centers of research on poverty issues in this country, and only 36 of 250 students completing dissertations in relevant areas between 1980 and 1986 described their research as being concerned with the urban underclass. Since 1988, SSRC has awarded 70 undergraduate assistantships, 35 slots in summer dissertation workshops, 23 dissertation awards, and 15 postdoctoral fellowships. Today there is a community of over 100 senior scholars, and as many young scholars, doing research at more than 60 universities. The intellectual output to date includes 16 research studies, 26 commissioned papers, 45 research articles, and an urban underclass database containing over 6,000 social, economic, demographic, and health indicators that has been used already by the U.S. Department of Housing and Urban Development in preparing a major report to the President on national urban policy.45
For the year 1992 alone, the Rockefeller foundation issued $1.2 million to the Social Science Research Council “to continue support for the SSRC’s five-year program to mobilize the academic community for interdisciplinary research on the underclass,” including $625,000 to provide fellowships and training “aimed at developing a cohort of younger scholars concerned with the study of persistent poverty and the underclass”; $260,000 to the Joint Center for Political and Economic Studies, an established black-issues think tank, to “continue support for its policy analysis and dissemination activities on issues of persistent poverty and the underclass”; and $6.8 million to the Urban Institute “to continue support for its policy research on the urban underclass and dissemination of the findings to policy makers, community leaders and the media.”46
Not to be outdone, in 1998 (at a time when the shine of the question was fading), the Ford Foundation launched the Research and Training Program on “Poverty, the Underclass, and Public Policy,” based at the University of Michigan in Ann Arbor, with joint support from the university’s Presidential Initiatives Fund Award, offering two-year “postdoctoral fellowships to American minority scholars in all the social sciences.” The fellows would start by taking a course crosslisted in social work, public policy, and political science, SW486, taught by professor Mary Corcoran, entitled “Poverty, the Underclass and Public Policy” probing the questions “What is poverty? Who is in the underclass? Why is poverty so persistent? Why are poverty and unemployment rates for minorities so high?” Another generation of doctoral students would thus get indoctrinated in the category and help it endure in the academy.
Notes
1 1. Robert Castel, “La ‘guerre à la pauvreté’ et le statut de l’indigence dans une société d’abondance” (1978); Michael B. Katz, In the Shadow of the Poorhouse: A Social History of Welfare in America (1996); and Stephen Pimpare, The New Victorians: Poverty, Politics, and Propaganda in Two Gilded Ages (2004).
2 2. I use the masculine advisedly: nearly all the leading writers on the “underclass” are men who write from a masculinist perspective, assuming, for instance, that the patriarchal nuclear household is the normal form of the family.
3 3. Pierre Bourdieu, Sociologie générale. Cours du Collège de France 1981–1983 (2015), vol. 1, pp. 35–6. “The public prosecutor is someone who classifies and who says: ‘You are sentenced to so many years’, ‘You are demoted’, etc., and his classification carries the force of law. Someone classified by a public accusator, mandated by the whole group, and who pronounces his verdict in front of the whole group in the name of the group, has no right to argue. He is objectively stigmatized.”
4 4. On the triadic exchanges between these three spaces of symbolic production and their contribution to the fabrication of “social problems,” see Pierre Bourdieu, “Champ politique, champ des sciences sociales, champ journalistique” (1996).
5 5. Gunnar Myrdal, Challenge to Affluence (1963). I discuss the substance of Myrdal’s argument as well as rival concepts of the “underclass” in the next chapter. Here, I flag the main stages of its travels.
6 6. Kenneth B. Clark, Dark Ghetto: Dilemmas of Social Power (1965), p. 81.
7 7. Clark, Dark Ghetto, p. 87.
8 8. Clark, Dark Ghetto, p. 27.
9 9. Daniel Patrick Moynihan, The Negro Family: The Case for National Action (1965). Moynihan, who had received undergraduate degrees in sociology and diplomacy and a doctorate in history, and previously taught at Syracuse University, would go on to serve as advisor to President Nixon, ambassador, Harvard professor, and senator. He was already well known at the time as co-author, with Nathan Glazer, of the contentious book, Beyond the Melting Pot: The Negroes, Puerto Ricans, Jews, Italians and Irish of New York City (1963), which argued that the urban crucible had failed to melt ethnicity.
10 10. Lee Rainwater and William L. Yancey (eds.), The Moynihan Report and the Politics of Controversy (1967).
11 11. Moynihan, The Negro Family, prefatory note, unpaginated.
12 12. Moynihan, The Negro Family, pp. 10–17.
13 13. Moynihan, The Negro Family, p. 47.
14 14. Moynihan, The Negro Family, p. 30.
15 15. James T. Patterson, Freedom Is Not Enough: The Moynihan Report and America’s Struggle over Black Family Life (2010).
16 16. William Julius Wilson, The Truly Disadvantaged: The Inner City, the Underclass, and Public Policy (1987), pp. 21–9.
17 17. Wilson, The Truly Disadvantaged, pp. viii, 8, and 6.
18 18. Oscar Lewis, “The Culture of Poverty” (1966b), pp. 19 and 21; idem, Five Families: Mexican Case Studies in the Culture of Poverty (1959), and La Vida: A Puerto Rican Family in the Culture of Poverty, San Juan and New York (1966a).
19 19. Lewis, “The Culture of Poverty,” p. 23.
20 20. William Ryan, Blaming the Victim (1971); see also Charles A. Valentine, Culture and Poverty (1968).
21 21. Mustafa Emirbayer and Matthew Desmond, The Racial Order