The Dore Lectures on Mental Sciencel. Thomas Troward
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motive of Love and Beauty.
Now this is the Spirit that we need to enter into, and the method
of doing so is a perfectly logical one. It is the same method by
which all scientific advance is made. It consists in first
observing how a certain law works under the conditions
spontaneously provided by nature, next in carefully considering
what principle this spontaneous working indicates, and lastly
deducing from this how the same principle would act under
specially selected conditions, not spontaneously provided by
nature.
The progress of shipbuilding affords a good example of what I
mean. Formerly wood was employed instead of iron, because wood
floats in water and iron sinks; yet now the navies of the world
are built of iron; careful thought showed the law of floatation
to be that anything could float which, bulk for bulk, is lighter
than the mass of liquid displaced by it; and so we now make iron
float by the very same law by which it sinks, because by the
introduction of the PERSONAL factor, we provide conditions which
do not occur spontaneously--according to the esoteric maxim that
"Nature unaided fails." Now we want to apply the same process of
specializing a generic Law to the first of all Laws, that of the
generic life-giving tendency of Spirit itself. Without the
element of INDIVIDUAL PERSONALITY the Spirit can only work
cosmically by a GENERIC Law; but this law admits of far higher
specialization, and this specialization can only be attained
through the introduction of the personal factor. But to introduce
this factor the individual must be fully aware of the PRINCIPLE
which underlies the spontaneous or cosmic action of the law.
Where, then, will he find this principle of Life? Certainly not
by contemplating Death. In order to get a principle to work in
the way we require it to, we must observe its action when it is
working spon" taneously in this particular direction. We must ask
why it goes in the right direction as far as it does--and having
learnt this we shall then be able to make it go further. The law
of floatation was not discovered by contemplating the sinking of
things, but by contemplating the floating of things which floated
naturally, and then intelligently asking why they did so.
The knowledge of a principle is to be gained by the study of its
affirmative action; when we understand THAT we are in a position
to correct the negative conditions which tend to prevent that
action.
Now Death is the absence of Life, and disease is the absence of
health, so to enter into the Spirit of Life we require to
contemplate it, where it is to be found, and not where it is not-
-we are met with the old question, "Why seek ye the living among
the dead?" This is why we start our studies by considering the
cosmic creation, for it is there that we find the Life Spirit
working through untold ages, not merely as deathless energy, but
with a perpetual advance into higher degrees of Life. If we could
only so enter into the Spirit as to make it personally IN
OURSELVES what it evidently is in ITSELF, the magnum opus would
be accomplished. This means realizing our life as drawn direct
from the Originating Spirit; and if we now understand that the
Thought or Imagination of the Spirit is the great reality of
Being, and that all material facts are only correspondences, then
it logically follows that what we have to do is to maintain our
individual place in the Thought of the Parent Mind.
We have seen that the action of the Originating Mind must needs
be GENERIC, that is according to types which include multitudes
of individuals. This type is the reflection of the Creative Mind
at the level of that particular GENIUS; and at the human level it
is Man, not as associated with particular circumstances, but as
existing in the absolute ideal.
In proportion then as we learn to dissociate our conception of
ourselves from particular circumstances, and to rest upon our
ABSOLUTE nature, as reflections of the Divine ideal, we, in our
turn, reflect back into the Divine Imagination its original
conception of itself as expressed in generic or typical Man, and
so by a natural law of cause and effect, the individual who
realizes this mental attitude enters permanently into the Spirit
of Life, and it becomes a perennial fountain of Life springing up
spontaneously within him.
He then finds himself to be as the Bible says, "the image and
likeness of God." He has reached the level at which he affords a
new starting point for the creative process, and the Spirit,
finding a personal centre in him, begins its work de nova, having
thus solved the great problem of how to enable the Universal to
act directly upon the plane of the Particular.
It is in this sense, as affording the requisite centre for a new
departure of the creative Spirit, that man is said to be a
"microcosm," or universe in miniature; and this is also what is
meant by the esoteric doctrine of the Octave, of which I may be
able to speak more fully on some other occasion.
If the principles here stated are carefully considered, they will
be found to throw light on much that would otherwise be obscure,
and they will also afford the key to the succeeding essays.
The reader is therefore asked to think them out carefully for
himself, and to note their connection with the subject of the
next article.
INDIVIDUALITY.
Individuality is the necessary complement of the Universal
Spirit, which was the subject of our consideration last Sunday.
The whole problem of life consists in finding the true