136

      Этот вывод сделан как минимум в полусотне серьезных научных трудов. Среди наиболее важных анализов Быт 2 (а также Быт 1 и аргументов в пользу мужского лидерства): Bal, Lethal Love, 112–119; Lyn M.Bechtel, “Rethinking the Interpretation of Genesis 2:4b – 3:24,” in A Feminist Companion to Genesis (ed. Athalya Brenner; Sheffield, Eng.: Sheffield Academic Press, 1993), 111–114; Linda L.Belleville, Women Leaders and the Church: Three Crucial Questions (Grand Rapids: Baker, 2000), 96–103; Gilbert G.Bilezikian, Beyond Sex Roles: What the Bible Says about a Woman’s Place in Church and Family (Grand Rapids: Baker, 1985), 21–37; Phyllis A.Bird, “Sexual Differentiation and Divine Image in the Genesis Creation Texts,” in Image of God and Gender Models in Judaeo-Christian Tradition (ed. Kari Elisabeth Børresen; Oslo: Solum, 1991), 11–31; idem, «“Bone of My Bone and Flesh of My Flesh”»; Brown, Women Ministers according to Scripture, 17–34; Corona, “Woman in Creation Story,” 95–106; Dennis, Sarah Laughed, 8–18; Mary J.Evans, Woman in the Bible: An Overview of All the Crucial Passages on Women’s Roles (Downers Grove, Ill.: InterVarsity, 1984), 11–17; Fleming, Man and Woman, 3–17; Stanley Grenz&Denise Muir Kjesbo, Women in the Church: A Biblical Theology of Women in Ministry (Downers Grove, Ill.: InterVarsity, 1995), 160–165; Groothuis, Good News for Women, 121–139; Mary Hayter, The New Eve in Christ: The Use and Abuse ofthe Bible in the Debate about Women in the Church (Grand Rapids: Eerdmans, 1987), 84–117; Gretchen Gaebelein Hull, Equal to Serve: Women and Men in the Church and Home (Old Tappan, N.J.: Fleming H.Revell, 1987), 152–183; Jewett, Man as Male and Female, 33–40, 50, 120–128; (старший) Luther, Lectures on Genesis: Chapters 1–5, 138, 200–203; Marrs, “In the Beginning,” 11–12, 18–22, 31–32; Alvera Mickelsen, “An Egalitarian View: There Is Neither Male nor Female in Christ,” in Women in Ministry: Four Views (ed. Bonnidell Clouse&Robert G.Clouse; Downers Grove, Ill.: InterVarsity, 1989), 181–187; John H.Otwell, And Sarah Laughed: The Status of Women in the Old Testament (Philadelphia: Westminster, 1977), 15–18; Ramsey, “Name-Giving,” 24–35; J.Alberto Soggin, “The Equality of Humankind from the Perspective of the Creations Stories in Genesis 1:26–30 and 2:9, 15, 18–24,” JNSL 23 (1997): 21–33; Ada Besançon Spencer, Beyond the Curse: Women Called to Ministry (Nashville: Nelson, 1985), 20–29; Lee Anna Starr, The Bible Status of Woman (New York: Fleming H.Revell, 1926; repr., New York: Garland, 1987), 17–26; Swidler, Biblical Affirmations of Woman, 75–78; Terrien, Till the Heart Sings, 7–17; Trible, God and the Rhetoric of Sexuality, 72–105; idem, “Depatriarchalizing,” 35–40; Ruth A.Tucker, Women in the Maze: Questions and Answers on Biblical Equality (Downers Grove, Ill.: InterVarsity, 1992), 33–42; Vogels, “Man and Woman,” 205–227; idem, «It Is Not Good That the “Mensch” Should Be Alone; I Will Make Him/Her a Helper Fit for Him/Her,» EgT 9 (1978): 9–35; Erich Zenger, “Die Erschaffung des Menschen als Mann und Frau: Eine Lesehilfe für die sogenannte Paradiesund Sündenfallgeschichte Gen 2, 4b – 3, 24,” BK 58 (2003): 14.