UNITY

      The first stage was the ‘United Kingdom’, when three kings reigned in turn over the whole of Israel. The first king was Saul, who was largely bad; the second was David, who was mainly good; and the third was Solomon, who was both good and bad.

      Each reign lasted exactly 40 years. The number 40 is often indicative of the length of time God tests people. Jesus was tempted for 40 days in the wilderness; the children of Israel were in the wilderness for 40 years. It is a trial period in God’s sight, and all three kings failed the test. They started well, but finished badly. David received credit for being ‘a man after God’s own heart’, but even he had a disappointing end.

      The book of 1 Samuel covers Saul’s 40 years, 2 Samuel covers David’s 40 years and the first 11 chapters of 1 Kings cover Solomon’s 40 years.

      WAR

      As soon as Solomon died, the north and the south became locked in a civil war that wrecked the ‘United Kingdom’. The seeds of unrest had been sown when Solomon had taxed the nation heavily and confined the benefits to the south, causing the north to grow discontented. Solomon’s death was the catalyst for this unrest to boil over into armed conflict.

      The two southern tribes kept the capital Jerusalem and the royal line of David. The 10 tribes in the north lost both and set up their own centres of worship, at Bethel and Dan, complete with two golden calves as the focus of their worship. Since the royal line was in the south, they also elected their own king, Jeroboam.

      Succession in the north proved to be rarely smooth. There were assassinations, coups d’état, takeovers. The kings were often self-elected.

      For 80 years after the split, there was war between the north and the south amid increasing animosity, culminating with the tribes in the north making a treaty with Syria and Damascus to try to wipe out the two tribes in the south. Isaiah gives the details in his prophecy.

      PEACE

      The 80 years of war between the north and the south were followed by 80 years of peace, during which God sent two prophets who play a huge part in the book of Kings. Elijah’s ministry is recorded in 1 Kings and the first two chapters of 2 Kings, and Elisha, who followed him, is a key figure in the early part of 2 Kings.

      The respite did not halt the decline, however, and in 721 BC the Assyrians defeated the northern tribes of Israel and deported them from their land. They became the ‘10 lost tribes’, never to return to the land as a nation.

      After the exile of the northern kingdom of Israel, the book focuses exclusively on Judah and Benjamin in the south. It was a very small kingdom, with Jerusalem as its capital and a small amount of land surrounding it, but their kings were descended from the royal line and they knew about God’s promise to David that there would always be one of his descendants on the throne.

      When the northern tribes were deported, God sent prophetic warnings from Isaiah and Micah that the same would happen to the south, but this had little or no effect. The last event recorded in the book of Kings is that Judah was led into exile by the Babylonians just 140 years later.

      Purpose

      We come now to focus on the basic questions that should inform our reading of any book of the Bible: Who wrote the book? How did they write it? When did they write it? Why did they write it?

      Who wrote Kings?

      The writer of the book cannot be known with any certainty. Most Jews think it was Jeremiah and there are a number of reasons why the case for this is strong.

      1 Parts of Kings are identical to Jeremiah’s prophecy – even the wording is exactly the same.

      2 Jeremiah is not mentioned in the book, despite being a contemporary of Josiah and at the heart of many of the events described. It would seem impossible for anyone to cover this period without mentioning Jeremiah, but if Jeremiah is the author it would be in keeping with other writers of the Bible for him to be self-effacing.

      3 We know that prophets often wrote about kings. Isaiah wrote about Uzziah and Hezekiah, and God specifically instructed Jeremiah in his prophecy to write about Israel.

      4 Furthermore, there was a time in Jeremiah’s ministry when recalling the history of the nation would have been especially pertinent. His prophecy tells of the time when the people of God rejected his impassioned reminders that they should be obedient to the covenant and he had to pronounce curses on the nation. This would have been the appropriate juncture to write the book of Kings.

      The one problem with this hypothesis is that Jeremiah was taken to Egypt in 586 BC, and he died there, yet the last part of 2 Kings exhibits remarkable knowledge of events in Babylon. It is difficult to see how these details could square with him writing the whole book. Perhaps the best solution is that Jeremiah wrote parts of Kings, with someone else finishing it. This might explain his own absence from the narrative.

      Some suggest Ezekiel as another candidate. He was known to depend on Jeremiah and has a similar style. However, the date of his last prophecy is 571 BC, which argues against him being the writer. Jeremiah is the strongest candidate, but without further proof, we must leave the question open.

      How was Kings written?

      The book of Kings includes references to the fact that further information can be found in other sources: the Acts of Solomon, the books of the Chronicles of the King of Israel (mentioned 17 times) and the books of the Chronicles of the King of Judah (mentioned 15 times). These books are not the books of Chronicles included in the Bible. The writer is using national records woven together to communicate a lesson about history.

      Parts of Isaiah are identical in wording to Kings, suggesting that either they used a common source or one borrowed from the other at certain points.

      The writer covers events in the kingdoms of Judah and Israel simultaneously. It can be confusing to read about the king of Judah, followed immediately by a section on the king of Israel, but the order is deliberate. The writer wants us to understand how each kingdom was progressing in relation to its counterpart. This is vital for the narrative during the times when the two kingdoms were at war, or when intermarriage led to a time of peace.

      The writer therefore used the same sort of historical methods employed today, taking material from other sources, gathering information from libraries, and so on. The difference is that his selection was divinely inspired, so that what we have in Kings is not simply history, but the Word of God.

      When was Kings written?

      A vital clue to the book’s date is given by phrases suggesting the temple in Jerusalem was still standing, ‘and still is to this day’. This suggests a date prior to the exile to Babylon in 586 BC, which was when the temple was destroyed.

      However, another part of the book suggests a later date of writing. The Babylonians killed Zedekiah, the last king of Judah, having tied him up in chains and made him watch the execution of his sons before removing his eyes. The previous king, Jehoiachin, had given in to the Babylonians and was kept as a prisoner. The last thing we read in the book of Kings is that Nebuchadnezzar, King of Babylon, released Jehoiachin from prison and invited him to dine at his table. This suggests that the book was completed half way through the exile, especially as there is no mention of the people’s return. It also means that someone from the royal line of David had his meals at the king’s table in Babylon, and so Nebuchadnezzar unwittingly helped to keep the royal line secure.

      Taking these two details together, therefore, it seems that the book was mostly written before the fall of Jerusalem, but was actually completed during the exile.

      Why was Kings written?

      The motivation of the writer follows naturally from the answer to the