Everything and nothingness. Юрий Михайлович Низовцев
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no changes and everything is merged together, representing potentially everything and along with that – nothingness; secondly, in a holographic projection of Uniform matter (things in copies, or the passive) is separated from consciousness (particles-copies of the single consciousness, or the active), making thereby the certain base for development of consciousness, that in the form of environment provides the opposition to consciousness which is necessary for its development.
Thereby consciousness in the temporary twin of Uniform – the holographic projection – doesn't coincide with things though consciousness itself also forms things in copies, by which are updated every "moment" the previous copies of things in irreversible sequence.
The very same consciousness cannot but be separated from the copies of the things around him ultimately in beingness for their own development and life among the copies of the things in the finite indefinitely, i.e. discrete,
At this, time for each individual consciousness in beingness is represented as current smoothly whereas in its basis – a holographic projection – time is irreversible sequence of durations, separated by pause.
These durations ("moments", more precisely, updating positions) exist not in itself, but are formed during information discontinuous process of identification (recognition) of things from Uniform for consecutive updating of previous copies of things in the holographic projection.
Each individual consciousness in the development and life in any of measurements of beingness is merged with the body-thing without which it can't act in the corresponding measurement of beingness due to their different characteristics (individual consciousness has no sense organs, appropriate to the particular form of matter of these or those measurements of beingness). This connection of eternal consciousness (the live) with lifeless (thing) as finite lasts temporarily – during the possible existence of this association which term is determined by environment (things inside and outside) and the action program of the consciousness in the information process connecting the living beings and things.
After exhaustion of opportunities of this coexistence the body passes from a "the live" state into the category of lifeless things not possessing ability to be reproduced, property of metabolism, ability to adapt to environment etc.; in other words, with the termination of life of a body the consciousness loses possibilities of interaction with surrounding and leaves a body.
In the course of existence the living beings without self-consciousness, or the lowest forms of consciousness form own body from the corresponding complexes of matter of this measurement on the codes which are available for it in a genome, and the highest consciousness enters in symbiosis with the living beings without self-consciousness in their most developed expression (primates).
Thus, any individual consciousness, as the active, through the corresponding pause comes into contact with new formation-body, as if vitalizing it by appropriate programs through gene codes for the following stage of growth, development and life, and so on.
It turns out that, merged in Uniform, things and consciousness at the same time in the copies exist in a holographic projection of Uniform not without "intervention" of consciousness in separateness of each copy, without losing thus unity in a holographic projection owing to its main property, as holograms, as well as getting unity in time of coexistence of the individual consciousness and a body.
Consciousness is not the incorporeal, ideal, unique, capable self-developing in this loneliness, as, for example, thought Hegel. On the contrary, in a holographic projection consciousness exists among copies of things being updated by him in the form of a set of copies of the individual consciousnesses representing quite material frequency structures, same frequency formations as things, but higher order, and possessing in the living beings without self-consciousness only ability to self-development, but having self-consciousness in the highest expression.
Except frequency structures in the holographic projection there is nothing, and they didn't arise and didn't disappear, but existed, in our understanding, always, changing only the range and harmonics during updating. At this all of them are equal to zero integrally, being in antiphase each other.
The difference between these formations consists in what the simplest structures (the passive) are not able to change themselves on own understanding which they don't have – they are changed (updated) logically in succession only with "challenge" them, more precisely, by their consistent identification by the most complex frequency structures (the active), having the understanding, which "search" themselves in changes by them of the passive.
Thus, indirectly, through the passive, are possible changes of the most active. But for "work" of the active with the passive on change of itself it are required steady formations, which are absent in the holographic projection of Uniform.
This requirement is fulfilled due to consecutive "clutch" of updated frequency structures of the passive that is quite possible for information copies (information packages) owing to loss of pauses between positions of updating of the passive, or pauses between information packages.
Pauses drop out in each individual consciousness in own carrier (the living being) generally because of a certain duration of processing of each package of information (the threshold of perception). This delay allows as if to catch up the previous package to the new package every time, creating in individual consciousness illusion of smoothly current information of certain forms.
Thus "the clutch" can be carried out only through frequency structures of the active linking in itself the frequency structures of the passive in irreversible sequence of identification. It means transformation of the arriving information out of the motionless, but consistently replaced formations, into the moving world – as analog up to some extent can serve demonstration of the movie for the audience with that difference that the movie "is scrolled" inside of the active and it makes the active itself.
In other words this idea can be expressed so.
Fluctuations of one sign in the form of separate packages of information (impulses),which are arriving consistently in the processing centers of the living being, are being merged in them in holistic material, being transformed to the picture not frequency type, but, for example, into the picture known to us the world of things and the phenomena. On the one hand, this picture has an information-frequency material basis, on the other hand, the picture of the world represents, like a computer game, an artificial steady formation with own regularities, rules and establishments which can differ for various measurements, but for which always are typical current time, motion of the specific things in a certain space.
Any living creature that is in the current life "inside" of this world, naturally, perceives it objectively, i.e. it isn't capable anything to change in the world, it cannot manage by this world, similar soldier in the computer game, but, unlike the soldier, no one has control over any living being in this world – it does everything itself, however obeying to a certain extent the fixed rules. It cannot, for example, cancel the law of conservation of energy, chemical bonds of elements, own metabolism, limitation of life of a body in the conditions of environment or condensation of time with development of all live.
For clarification, we note that there is nothing surprising in the transformation by the sense organs and processing centers of the living being of the own high-frequency base and the frequency base of things into the macrocosm, known to us, in which the living beings can exist, breed and develop, inasmuch depending on the conditions the wave material formations may manifest along with that the properties of corpuscles. This occurs in the surrounding of the living beings which form the environment, suitable for life.
Above we have answered questions, posed by Heidegger: “… (1) whether any entities which supposedly “transcend our consciousness”; (2) whether this of the “external world” can be adequately proved; (3) how far this entity, if it is Real, is to be known in its Being-in-itself; (4) what the meaning of this entity, Reality, signifies in general…” [4, p. 245-246].
These answers can be summarized so.
If the transcendental is what is inaccessible to the human empirical knowledge, then as the achievable really for the person is that appears in front of him and into him in three-dimensional measurement through his sense organs and that he is able to "split" with the help of his intellect during existence of