Augusta Triumphans. Or, the Way to Make London the Most Flourishing City in the Universe. Defoe Daniel
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and humanity to provide against this barbarity, to prevent this crying sin, and extract good, even out of evil, by saving these innocent babes from slaughter, and bringing them up in the nurture and fear of the Lord; to be of benefit to themselves and mankind in general.
And what nearer, what better way can we have, than to erect and to endow a proper hospital or house to receive them, where we may see them tenderly brought up, as so many living monuments of our charity; every one of them being a convincing proof of a Christian saved, and a murder prevented?
Nor will this be attended with so much charge as is imagined, for we find in many parishes, that parents have redemanded their children, on increase of circumstances, and paid all costs, with a handsome present in the bargain; and many times when a clandestine marriage is cleared up and openly avowed, they would purchase the first-fruits of their loves at any rate. Oftentimes a couple may have no more children, and an infant thus saved may arrive to inherit a good estate, and become a benefactor where it was once an object of charity.
But let us suppose the worst, and imagine the infant begot in sin and without the sanction of wedlock; is it therefore to be murdered, starved, or neglected, because its parents were wicked? Hard fate of innocent children to suffer for their parents' faults! Where God has thought fit to give his image and life, there is nourishment demanded; that calls aloud for our Christian and human assistance, and best shows our nobleness of soul, when we generously assist those who cannot help themselves.
If the fault devolved on the children, our church would deny them baptism, burial, and other Christian rites; but our religion carries more charity with it, they are not denied even to partake of our blessed sacraments, and are excluded no one branch or benefit accruing from Christianity; if so, how unjust are those who arraign them for their parents' faults, and how barbarous are those parents, who, though able, make no provision for them, because they are not legitimate. My child, is my child, let it be begot in sin or wedlock, and all the duties of a parent are incumbent on me so long as it lives; if it survives me, I ought to make a provision for it, according to my ability; and though I do not set it on a footing with my legitimate children, I ought in conscience to provide against want and shame, or I am answerable for every sin or extravagance my child is forced or led into, for want of my giving an allowance to prevent it.
We have an instance very fresh in every one's memory, of an ingenious, nay a sober young nobleman, for such I must call him, whose either father was a peer, and his mother a peeress. This unhappy gentleman, tossed from father to father, at last found none, and himself a vagabond forced to every shift; he in a manner starved for many years, yet was guilty of no capital crime, till that unhappy accident occurred, which God has given him grace and sense enough to repent. However, I cannot but think his hard-hearted mother will bear her portion of the guilt, till washed away by a severe repentance.
What a figure might this man have made in life, had due care been taken? If his peerage had not been adjusted, he might at least have been a fine gentleman; nay, probably have filled some handsome post in the government with applause, and called as much for respect as he does now for pity.
Nor is this gentleman the only person begot and neglected by noble, or rather ignoble parents; we have but too many now living, who owe their birth to the best of our peerage, and yet know not where to eat. Hard fate, when the child would be glad of the scraps which the servants throw away! But Heaven generally rewards them accordingly, for many noble families are become extinct, and large estates alienated into other houses, while their own issue want bread.
And now, methinks, I hear some over-squeamish ladies cry, What would this fellow be at? would not he set up a nursery for lewdness, and encourage fornication? who would be afraid of sinning, if they can so easily get rid of their bastards? we shall soon be overrun with foundlings when there is such encouragement given to whoredom. To which I answer, that I am as much against bastards being begot, as I am for their being murdered; but when a child is once begot, it cannot be unbegotten; and when once born, it must be kept; the fault, as I said before, is in the parents, not the child; and we ought to show our charity towards it as a fellow-creature and Christian, without any regard to its legitimacy or otherwise.
The only way to put a stop to this growing evil, would be to oblige all housekeepers not to admit a man and woman as lodgers till they were certified of their being lawfully married; for now-a-days nothing is more common than for a whoremonger and a strumpet to pretend marriage, till they have left a child or two on the parish, and then shift to another part of the town.
If there were no receivers, there would be no thieves; if there were no bawdyhouses, there would be no whores; and though persons letting lodgings be not actual procurers, yet, if they connive at the embraces of a couple, whose marriage is doubtful, they are no better than bawds, and their houses no more than brothels.
Now should anybody ask how shall this hospital be built? how endowed? to which I answer, follow the steps of the Venetians, the Hamburghers, and other foreign states, &c., who have for ages past prosecuted this glorious design, and found their account therein. As for building a house, I am utterly against it, especially in the infancy of the affair: let a place convenient be hired. Why should such a considerable sum be sunk in building as has in late public structures, which have swallowed up part of the profits and dividend, if not the capital, of unwary stockmongers?
To my great joy I find my project already anticipated, and a noble subscription carrying on for this purpose; to promote which I exhort all persons of compassion and generosity, and I shall think myself happy, if what I have said on this head may anyways contribute to further the same.
Having said all I think material on this subject, I beg pardon for leaving my reader so abruptly, and crave leave to proceed to another article, viz.: —
A proposal to prevent the expensive importation of foreign musicians, &c., by forming an academy of our own.
It will no doubt be asked what have I to do with music? to which I answer, I have been a lover of the science from my infancy, and in my younger days was accounted no despicable performer on the viol and lute, then much in vogue. I esteem it the most innocent amusement in life; it generally relaxes, after too great a hurry of spirits, and composes the mind into a sedateness prone to everything that is generous and good; and when the more necessary parts of education are finished, it is a most genteel and commendable accomplishment; it saves a great deal of drinking and debauchery in our sex, and helps the ladies off with many an idle hour, which sometimes might probably be worse employed otherwise.
Our quality, gentry, and better sort of traders must have diversions; and if those that are commendable be denied, they will take to worse; now what can be more commendable than music, one of the seven liberal sciences, and no mean branch of the mathematics?
Were it for no other reason I should esteem it, because it was the favourite diversion of his late majesty, of glorious memory; who was as wise a prince as ever filled the British throne. Nor is it less esteemed by their present majesties, whose souls are formed for harmony, and who have not disdained to make it a part in the education of their sacred race.
Our nobility and gentry have shown their love to the science, by supporting at such prodigious expense the Italian opera, improperly called an academy; but they have at the same time shown no small partiality in discouraging anything English, and overloading the town with such heaps of foreign musicians.
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